Early Church Fathers Scripture Index : Texts

Baruch 3:11

There are 2 footnotes for this reference.

Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 345, footnote 3 (Image)

Sulpitius Severus, Vincent of Lerins, John Cassian

The Works of John Cassian. (HTML)

The Conferences of John Cassian. Part I. Containing Conferences I-X. (HTML)

Conference V. Conference of Abbot Serapion. On the Eight Principal Faults. (HTML)
Chapter XII. How vainglory may be useful to us. (HTML)
CCEL Footnote 1337 (In-Text, Margin)

... prisoners. And this illustration exactly applies to the case before us. For though there is less harm in yielding to the sin of vainglory than to fornication, yet it is more difficult to escape from the dominion of vainglory. For somehow or other the prisoner who is carried off to a greater distance, will have more difficulty in returning to his native land and the freedom of his fathers, and the prophet’s rebuke will be deservedly aimed at him: “Wherefore art thou grown old in a strange country?[Baruch 3:11] since a man is rightly said to have grown old in a strange country, if he has not broken up the ground of his faults. Of pride there are two kinds: (1) carnal, and (2) spiritual, which is the worse. For it especially attacks those who are seen to ...

Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 364, footnote 9 (Image)

Sulpitius Severus, Vincent of Lerins, John Cassian

The Works of John Cassian. (HTML)

The Conferences of John Cassian. Part I. Containing Conferences I-X. (HTML)

Conference VII. First Conference of Abbot Serenus. On Inconstancy of Mind, and Spiritual Wickedness. (HTML)
Chapter V. On the perfection of the soul, as drawn from the comparison of the Centurion in the gospel. (HTML)
CCEL Footnote 1454 (In-Text, Margin)

... soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart:” as it divides and cuts off whatever carnal and earthly things it may find in us. And whosoever is protected by these arms will ever be defended from the weapons and ravages of his foes, and will not be led away bound in the chains of his spoilers, a captive and a prisoner, to the hostile land of vain thoughts, nor hear the words of the prophet: “Why art thou grown old in a strange country?”[Baruch 3:11] But he will stand like a triumphant conqueror in the land of thoughts which he has chosen. Would you understand too the strength and courage of this centurion, by which he bears these arms of which we spoke before as not carnal but mighty to God? ...

Online Dictionary & Commentary of Early Church Beliefs