Early Church Fathers Scripture Index : Texts
Ecclesiasticus 33
There are 5 footnotes for this reference.
Ante-Nicene Fathers, Volume 2, page 25, footnote 4 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
The Pastor of Hermas (HTML)
Book Second.—Commandments (HTML)
Commandment Eighth. We Ought to Shun that Which is Evil, and Do that Which is Good. (HTML)
CCEL Footnote 201 (In-Text, Margin)
“I told you,” said he, “that the creatures of God are double,[Ecclesiasticus 33:15] for restraint also is double; for in some cases restraint has to be exercised, in others there is no need of restraint.” “Make known to me, sir,” say I, “in what cases restraint has to be exercised, and in what cases it has not.” “Restrain yourself in regard to evil, and do it not; but exercise no restraint in regard to good, but do it. For if you exercise restraint in the doing of good, you will commit a great sin; but if you exercise restraint, so as not to do ...
Ante-Nicene Fathers, Volume 2, page 235, footnote 3 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
The Instructor (HTML)
Book I (HTML)
Chapter XIII.—Virtue Rational, Sin Irrational. (HTML)
... itself is pronounced to be the cultivation of right reason; so that, necessarily, whatever is done through error of reason is transgression, and is rightly called, (ἁμάρτημα) sin. Since, then, the first man sinned and disobeyed God, it is said, “And man became like to the beasts:” being rightly regarded as irrational, he is likened to the beasts. Whence Wisdom says: “The horse for covering; the libidinous and the adulterer is become like to an irrational beast.”[Ecclesiasticus 33:6] Wherefore also it is added: “He neighs, whoever may be sitting on him.” The man, it is meant, no longer speaks; for he who transgresses against reason is no longer rational, but an irrational animal, given up to lusts by which he is ridden (as a ...
Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 215, footnote 3 (Image)
Augustine: The City of God, Christian Doctrine
City of God (HTML)
Augustin passes to the second part of the work, in which the origin, progress, and destinies of the earthly and heavenly cities are discussed.—Speculations regarding the creation of the world. (HTML)
Of the Beauty of the Universe, Which Becomes, by God’s Ordinance, More Brilliant by the Opposition of Contraries. (HTML)
CCEL Footnote 490 (In-Text, Margin)
... possessing all things.” As, then, these oppositions of contraries lend beauty to the language, so the beauty of the course of this world is achieved by the opposition of contraries, arranged, as it were, by an eloquence not of words, but of things. This is quite plainly stated in the Book of Ecclesiasticus, in this way: “Good is set against evil, and life against death: so is the sinner against the godly. So look upon all the works of the Most High, and these are two and two, one against another.”[Ecclesiasticus 33:15]
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 623, footnote 5 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm CXXXIII (HTML)
CCEL Footnote 5643 (In-Text, Margin)
... confessing, “He must increase, but I must decrease.” And the passion of each shows this. The Lord was exalted on the cross; John was diminished by beheading. Thus the light set on high is Christ, whence is the dew of Hermon.…But if he have the dew of Hermon, which fell on the hill of Sion, he is quiet, peaceable, humble, submissive, pouring forth prayer in place of murmuring. For murmurers are admirably described in a certain passage of the Scriptures, “The heart of a fool is as the wheel of a cart.”[Ecclesiasticus 33:5] What is the meaning of “the heart of a fool is as the wheel of a cart”? It carries hay, and creaks. The wheel of a cart cannot cease from creaking. Thus there are many brethren, who do not dwell together, save in the body. But who are they who dwell ...
Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 274, footnote 5 (Image)
Sulpitius Severus, Vincent of Lerins, John Cassian
The Works of John Cassian. (HTML)
The Twelve Books on the Institutes of the Cœnobia, and the Remedies for the Eight Principal Faults. (HTML)
Book X. Of the Spirit of Accidie. (HTML)
Chapter XXI. Different passages from the writings of Solomon against accidie. (HTML)
... presently it is said: “Strength and beauty are her clothing, and she rejoices in the latter days.” Of this evil of idleness Solomon thus makes mention again: “The ways of the idlers are strewn with thorns;” i.e., with these and similar faults, which the Apostle above declared to spring from idleness. And again: “Every sluggard is always in want.” And of these the Apostle makes mention when he says, “And that you want nothing of any man’s.” And finally: “For idleness has been the teacher of many evils:”[Ecclesiasticus 33:29] which the Apostle has clearly enumerated in the passage which he expounded above: “Working not at all, but curiously meddling.” To this fault also he joins another: “And that ye study to be quiet;” and then, “that ye should do your own business and ...