Early Church Fathers Scripture Index : Texts
Ecclesiasticus 15:17
There are 5 footnotes for this reference.
Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 326, footnote 6 (Image)
Augustine: The City of God, Christian Doctrine
City of God (HTML)
The history of the city of God from Noah to the time of the kings of Israel. (HTML)
Of the Male, Who Was to Lose His Soul If He Was Not Circumcised on the Eighth Day, Because He Had Broken God’s Covenant. (HTML)
CCEL Footnote 925 (In-Text, Margin)
... have all broken God’s covenant in that one in whom all have sinned. Now there are many things called God’s covenants besides those two great ones, the old and the new, which any one who pleases may read and know. For the first covenant, which was made with the first man, is just this: “In the day ye eat thereof, ye shall surely die.” Whence it is written in the book called Ecclesiasticus, “All flesh waxeth old as doth a garment. For the covenant from the beginning is, Thou shall die the death.”[Ecclesiasticus 15:17] Now, as the law was more plainly given afterward, and the apostle says, “Where no law is, there is no prevarication,” on what supposition is what is said in the psalm true, “I accounted all the sinners of the earth prevaricators,” except that all ...
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 573, footnote 7 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Donatist Controversy. (HTML)
Answer to the Letters of Petilian, the Donatist. (HTML)
In which Augustin replies to all the several statements in the letter of Petilianus, as though disputing with an adversary face to face. (HTML)
Chapter 85 (HTML)
... we not permit each several person to follow his free will, since the Lord God Himself has given free will to men, showing to them, however, the way of righteousness, lest any one by chance should perish from ignorance of it? For He said, ‘I have placed before thee good and evil. I have set fire and water before thee; choose which thou wilt.’ From which choice, you wretched men, you have chosen for yourselves not water, but rather fire. ‘But yet,’ He says, ‘choose the good, that thou mayest live.’[Ecclesiasticus 15:16-17] You who will not choose the good, have, by your own sentence, declared that you do not wish to live."
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 174, footnote 6 (Image)
Augustine: Anti-Pelagian Writings
A Treatise Concerning Man’s Perfection in Righteousness. (HTML)
The Ninth Passage. (HTML)
CCEL Footnote 1567 (In-Text, Margin)
... before thee, and good and evil: . . .choose thou life, that thou mayest live.’ So in the book of Solomon: ‘God from the beginning made man, and left him in the hand of His counsel; and He added for him commandments and precepts: if thou wilt—to perform acceptable faithfulness for the time to come, they shall save thee. He hath set fire and water before thee: stretch forth thine hand unto whether thou wilt. Before man are good and evil, and life and death; poverty and honour are from the Lord God.’[Ecclesiasticus 15:14-17] So again in Isaiah we read: ‘If ye be willing, and hearken unto me, ye shall eat the good of the land; but if ye be not willing, and hearken not to me, the sword shall devour you: for the mouth of the Lord hath spoken this.’” Now with all their ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 186, footnote 2 (Image)
Augustine: Anti-Pelagian Writings
A Work on the Proceedings of Pelagius. (HTML)
The Same Continued. (HTML)
CCEL Footnote 1618 (In-Text, Margin)
... God; in his ingratitude and impiety, moreover, he would submit himself to be ruled by himself, until he found out by his penalties that, sunk as he was into ruin, without God to govern him he was utterly unable to direct his own self. In like manner, from the passage which he quoted in the same book under the same head, “He hath set fire and water before thee; stretch forth thy hand unto whether thou wilt; before man are good and evil, life and death, and whichever he liketh shall be given to him,”[Ecclesiasticus 15:16-17] it is manifest that, if he applies his hand to fire, and if evil and death please him, his human will effects all this; but if, on the contrary, he loves goodness and life, not alone does his will accomplish the happy choice, but it is assisted by ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 444, footnote 9 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on Grace and Free Will. (HTML)
Abstract. (HTML)
Sinners are Convicted When Attempting to Excuse Themselves by Blaming God, Because They Have Free Will. (HTML)
CCEL Footnote 2958 (In-Text, Margin)
... that He hateth: nor do thou say, He hath caused me to err; for He hath no need of the sinful man. The Lord hateth all abomination, and they that fear God love it not. He Himself made man from the beginning, and left him in the hand of His counsel. If thou be willing, thou shalt keep His commandments, and perform true fidelity. He hath set fire and water before thee: stretch forth thine hand unto whether thou wilt. Before man is life and death, and whichsoever pleaseth him shall be given to him.”[Ecclesiasticus 15:11-17] Observe how very plainly is set before our view the free choice of the human will.