Early Church Fathers Scripture Index : Texts

Ecclesiasticus 3:30

There are 10 footnotes for this reference.

Ante-Nicene Fathers, Volume 5, page 476, footnote 6 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Cyprian. (HTML)

The Treatises of Cyprian. (HTML)

On Works and Alms. (HTML)
CCEL Footnote 3525 (In-Text, Margin)

2. The Holy Spirit speaks in the sacred Scriptures, and says, “By almsgiving and faith sins are purged.” Not assuredly those sins which had been previously contracted, for those are purged by the blood and sanctification of Christ. Moreover, He says again, “As water extinguisheth fire, so almsgiving quencheth sin.”[Ecclesiasticus 3:30] Here also it is shown and proved, that as in the laver of saving water the fire of Gehenna is extinguished, so by almsgiving and works of righteousness the flame of sins is subdued. And because in baptism remission of sins is granted once for all, constant and ceaseless labour, following the likeness of baptism, once again bestows the ...

Ante-Nicene Fathers, Volume 5, page 531, footnote 10 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Cyprian. (HTML)

The Treatises of Cyprian. (HTML)

Three Books of Testimonies Against the Jews. (HTML)
Book III. (HTML)
Of the benefit of good works and mercy. (HTML)CCEL Footnote 4154 (In-Text, Margin)

... that hath pity on the poor lendeth unto the Lord.” Also in the same place: “He that giveth to the poor shall never want; but he who turns away his eye shall be in much penury.” Also in the same place: “Sins are purged away by alms-giving and faith.” Again, in the same place: “If thine enemy hunger, feed him; and if he thirst, give him to drink: for by doing this thou shalt scatter live coals upon his head.” Again, in the same place: “As water extinguishes fire, so alms-giving extinguishes sin.”[Ecclesiasticus 3:30] In the same in Proverbs: “Say not, Go away, and return, to-morrow I will give; when you can do good immediately. For thou knowest not what may happen on the coming day.” Also in the same place: “He who stoppeth his ears that he may not hear the ...

Ante-Nicene Fathers, Volume 7, page 522, footnote 15 (Image)

Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies

The Second Epistle of Clement (HTML)

The Homily (HTML)

CCEL Footnote 3982 (In-Text, Margin)

... “cometh as a burning oven,” and some “of the heavens shall melt,” and all the earth shall be as lead melting on the fire, and then the hidden and open works of men shall appear. Almsgiving therefore is a good thing, as repentance from sin; fasting is better than prayer, but almsgiving than both; “but love covereth a multitude of sins.” But prayer out of a good conscience delivereth from death. Blessed is every one that is found full of these; for alms-giving lighteneth the burden of sin.[Ecclesiasticus 3:30]

Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 298, footnote 3 (Image)

Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises

Doctrinal Treatises of St. Augustin (HTML)

On the Catechising of the Uninstructed. (HTML)

Of the Remedy Against the Fifth and Sixth Sources of Weariness. (HTML)
CCEL Footnote 1419 (In-Text, Margin)

22. If, however, grief has taken possession of us on account of something in which we ourselves have erred or sinned, we should bear in mind not only that a “broken spirit is a sacrifice to God,” but also the saying, “Like as water quencheth fire, so alms sin;”[Ecclesiasticus 3:30] and again, “I will have mercy,” saith He, “rather than sacrifice.” Therefore, as in the event of our being in peril from fire we would certainly run to the water in order to get the fire extinguished, and we would be grateful if any person were to offer it in the immediate vicinity; so, if some flame of sin has risen from our own stack, and if we are troubled on ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 293, footnote 5 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

Sermons on Selected Lessons of the New Testament. (HTML)

On the words of the Gospel, Matt. vi. 19, ‘Lay not up for yourselves treasures upon earth,’ etc. An exhortation to alms-deeds. (HTML)

CCEL Footnote 2122 (In-Text, Margin)

10. I see that you are surprised as I am. And indeed it is a marvellous thing. But I gather as best I can the reason of this thing so strange, and I will not conceal it from you. It is written, “As water quencheth fire, so alms quencheth sin.”[Ecclesiasticus 3:30] Again it is written, “Shut up alms in the heart of a poor man, and it shall make supplication for thee before the Lord.” Again it is written, “Hear, O king, my counsel, and redeem thy sins by alms.” And many other testimonies of the Divine oracles are there, whereby it is shown that alms avail much to the quenching and effacing of sins. Wherefore to those whom He is about to ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 136, footnote 8 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Pammachius. (HTML)

CCEL Footnote 1938 (In-Text, Margin)

... shows for the needy. Other husbands scatter on the graves of their wives violets, roses, lilies, and purple flowers; and assuage the grief of their hearts by fulfilling this tender duty. Our dear Pammachius also waters the holy ashes and the revered bones of Paulina, but it is with the balm of almsgiving. These are the confections and the perfumes with which he cherishes the dead embers of his wife knowing that it is written: “Water will quench a flaming fire; and alms maketh an atonement for sins.”[Ecclesiasticus 3:30] What great power compassion has and what high rewards it is destined to win, the blessed Cyprian sets forth in an extensive work. It is proved also by the counsel of Daniel who desired the most impious of kings—had he been willing to hear him—to be ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 165, footnote 4 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Salvina. (HTML)

CCEL Footnote 2421 (In-Text, Margin)

5. It must not, however, be supposed that I praise Nebridius only for his liberality in alms-giving, although we are taught the great importance of this in the words: “water will quench a flaming fire; and alms maketh an atonement for sins.”[Ecclesiasticus 3:30] I will pass on now to his other virtues each one of which is to be found but in few men. Who ever entered the furnace of the King of Babylon without being burned? Was there ever a young man whose garment his Egyptian mistress did not seize? Was there ever a eunuch’s wife contented with a childless marriage bed? Is there any man who is not appalled by the struggle of which the ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 203, footnote 5 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Eustochium. (HTML)

CCEL Footnote 2882 (In-Text, Margin)

... many. From this fault Paula was altogether free. She gave her money to each according as each had need, not ministering to self-indulgence but relieving want. No poor person went away from her empty handed. And all this she was enabled to do not by the greatness of her wealth but by her careful management of it. She constantly had on her lips such phrases as these: “Blessed are the merciful for they shall obtain mercy:” and “water will quench a flaming fire; and alms maketh an atonement for sins;”[Ecclesiasticus 3:30] and “make to yourselves friends of the mammon of unrighteousness that…they may receive you into everlasting habitations;” and “give alms…and behold all things are clean unto you;” and Daniel’s words to King Nebuchadnezzar in which he admonished him ...

Nicene and Post-Nicene Fathers, Series 2, Volume 12, page 121, footnote 2 (Image)

Leo the Great, Gregory the Great

The Letters and Sermons of Leo the Great. (HTML)

Sermons. (HTML)

On the Collections, V. (HTML)
CCEL Footnote 680 (In-Text, Margin)

Let no one therefore, dearly beloved, flatter himself on any merits of a good life, if works of charity be wanting in him, and let him not trust in the purity of his body, if he be not cleansed by the purification of almsgiving. For “almsgiving wipes out sin[Ecclesiasticus 3:30],” kills death, and extinguishes the punishment of perpetual fire. But he who has not been fruitful therein, shall have no indulgence from the great Recompenser, as Solomon says, “He that closeth his ears lest he should hear the weak, shall himself call upon the Lord, and there shall be none to hear him.” And hence Tobias also, while instructing ...

Nicene and Post-Nicene Fathers, Series 2, Volume 12, page 162, footnote 2 (Image)

Leo the Great, Gregory the Great

The Letters and Sermons of Leo the Great. (HTML)

Sermons. (HTML)

On Lent, XI. (HTML)
CCEL Footnote 955 (In-Text, Margin)

... himself. Let pains be taken that all may bless God with one mouth, and let him that gives some portion of substance understand that he is a minister of the Divine mercy; for God has placed the cause of the poor in the hand of the liberal man; that the sins which are washed away either by the waters of baptism, or the tears of repentance, may be also blotted out by alms-giving; for the Scripture says, “As water extinguisheth fire, so alms extinguisheth sin[Ecclesiasticus 3:30].” Through our Lord Jesus Christ, &c.

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