Early Church Fathers Scripture Index : Texts
Wisdom of Solomon 13:1
There are 5 footnotes for this reference.
Ante-Nicene Fathers, Volume 5, page 498, footnote 6 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Treatises of Cyprian. (HTML)
Exhortation to Martyrdom, Addressed to Fortunatus. (HTML)
That idols are not gods, and that the elements are not to be worshipped in the place of gods. (HTML)
... Solomon, concerning the elements: “Neither by considering the works did they acknowledge who was the workmaster; but deemed either fire, or wind, or the swift air, or the circle of the stars, or the violent water, or the sun, or the moon, to be gods. On account of whose beauty, if they thought this, let them know how much more beautiful is the Lord than they. Or if they admired their powers and operations, let them understand by them, that He that made these mighty things is mightier than they.”[Wisdom of Solomon 13:1-4]
Ante-Nicene Fathers, Volume 5, page 549, footnote 2 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Treatises of Cyprian. (HTML)
Three Books of Testimonies Against the Jews. (HTML)
Book III. (HTML)
... works known who was the artificer, but have thought that either fire, or wind, or the rapid air, or the circle of the stars, or the abundant water, or the sun and moon, were the gods that rule over the world; and if, on account of the beauty of these, they have thought thus, let them know how much more beautiful than these is the Lord; or if they have admired their powers and operations, let them perceive from these very things that He who has established these mighty things is stronger than they.”[Wisdom of Solomon 13:1-4] Also in the cxxxivth Psalm: “The idols of the nations are silver and gold, the work of men’s hands. They have a mouth, and speak not; they have eyes, and see not; they have ears, and hear not; and neither is there any breath in their mouth. Let them ...
Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 116, footnote 11 (Image)
Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters
The Confessions (HTML)
He finally describes the thirty-second year of his age, the most memorable of his whole life, in which, being instructed by Simplicianus concerning the conversion of others, and the manner of acting, he is, after a severe struggle, renewed in his whole mind, and is converted unto God. (HTML)
He, Now Given to Divine Things, and Yet Entangled by the Lusts of Love, Consults Simplicianus in Reference to the Renewing of His Mind. (HTML)
CCEL Footnote 598 (In-Text, Margin)
... languishing with withering cares, because in other matters I was compelled, though unwilling, to agree to a married life, to which I was given up and enthralled. I had heard from the mouth of truth that “there be eunuchs, which have made themselves eunuchs for the kingdom of heaven’s sake;” but, saith He, “he that is able to receive it, let him receive it.” Vain, assuredly, are all men in whom the knowledge of God is not, and who could not, out of the good things which are seen, find out Him who is good.[Wisdom of Solomon 13:1] But I was no longer in that vanity; I had surmounted it, and by the united testimony of Thy whole creation had found Thee, our Creator, and Thy Word, God with Thee, and together with Thee and the Holy Ghost one God, by whom Thou createdst all ...
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 200, footnote 5 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Doctrinal Treatises of St. Augustin (HTML)
On the Holy Trinity. (HTML)
He embraces in a brief compendium the contents of the previous books; and finally shows that the Trinity, in the perfect sight of which consists the blessed life that is promised us, is here seen by us as in a glass and in an enigma, so long as it is seen through that image of God which we ourselves are. (HTML)
God, Although Incomprehensible, is Ever to Be Sought. The Traces of the Trinity are Not Vainly Sought in the Creature. (HTML)
... air or the circle of the stars, or the violent water, or the lights of heaven, to be the gods which govern the world: with whose beauty if they, being delighted, took them to be gods, let them know how much better the Lord of them is; for the first Author of beauty hath created them. But if they were astonished at their power and virtue, let them understand by them how much mightier He is that made them. For by the greatness and beauty of the creatures proportionably the Maker of them is seen.”[Wisdom of Solomon 13:1-5] I have quoted these words from the book of Wisdom for this reason, that no one of the faithful may think me vainly and emptily to have sought first in the creature, step by step through certain trinities, each of their own appropriate kind, until I ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 280, footnote 1 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LXVI (HTML)
CCEL Footnote 2638 (In-Text, Margin)
... ears, that there may be something to enter in, and a way whereby may enter in that which I am going to tell. But what is he going to tell? “How great things He hath done to my soul.” Behold, he would tell: but what is he going to tell? Is it perchance how widely the earth is spread, how much the sky is extended, and how many are the stars, and what are the changes of sun and of moon? This creation fulfilleth its course: but they have very curiously sought it out, the Creator thereof have not known.[Wisdom of Solomon 13:1] This thing hear, this thing receive, “O ye that fear God, how great things He hath done to my soul:” if ye will, to yours also. “How great things He hath done to my soul.” “To Him with my mouth I have cried” (ver. 17). “And this very thing, he ...