Early Church Fathers Scripture Index : Texts

Wisdom of Solomon 8:7

There are 4 footnotes for this reference.

Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 49, footnote 4 (Image)

Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings

Writings in Connection with the Manichæan Controversy. (HTML)

On the Morals of the Catholic Church. (HTML)

Harmony of the Old and New Testaments. (HTML)
CCEL Footnote 68 (In-Text, Margin)

... to teaching. There remains action to correspond with the virtue, to complete the truth we wish to prove. Read then what comes next: "But if," he says, "the possession which is desired in life is honorable, what is more honorable than wisdom, which works all things?" Could anything be brought forward more striking or more distinct than this, or even more fully expressed? Or, if you wish more, hear another passage of the same meaning. "Wisdom," he says, "teaches sobriety, and justice, and virtue."[Wisdom of Solomon 8:7] Sobriety refers, I think, to the knowledge of the truth, or to teaching; justice and virtue to work and action. And I know nothing comparable to these two things, that is, to efficiency in action and sobriety in contemplation, which the virtue of ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 95, footnote 8 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Nepotian. (HTML)

CCEL Footnote 1387 (In-Text, Margin)

... riches, nor does he shrink into himself because of poverty. Joy and sorrow he alike despises. The sun does not burn him by day nor the moon by night. Do not pray at the corners of the streets, lest the applause of men interrupt the straight course of your prayers. Do not broaden your fringes and for show wear phylacteries, or, despite of conscience, wrap yourself in the self-seeking of the Pharisee. Would you know what mode of apparel the Lord requires? Have prudence, justice, temperance, fortitude.[Wisdom of Solomon 8:7] Let these be the four quarters of your horizon, let them be a four-horse team to bear you, Christ’s charioteer, at full speed to your goal. No necklace can be more precious than these; no gems can form a brighter galaxy. By them you are decorated, ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 135, footnote 7 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Pammachius. (HTML)

CCEL Footnote 1923 (In-Text, Margin)

3. Let me use for a moment the language of philosophy. According to the Stoics there are four virtues so closely related and mutually coherent that he who lacks one lacks all. They are prudence, justice, fortitude, and temperance.[Wisdom of Solomon 8:7] While all of you possess the four, yet each is remarkable for one. You have prudence, your mother has justice, your virgin sister has fortitude, your wedded wife has temperance. I speak of you as wise, for who can be wiser than one who, despising the folly of the world, has followed Christ “the power of God and the wisdom of God”? Or what better instance can there be of justice ...

Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 53, footnote 5 (Image)

Ambrose: Select Works and Letters

Dogmatic Treatises, Ethical Works, and Sermons. (HTML)

On the Duties of the Clergy. (HTML)

Book II. (HTML)
Chapter XIII. The beauty of wisdom is made plain by the divine testimony. From this he goes on to prove its connection with the other virtues. (HTML)
CCEL Footnote 476 (In-Text, Margin)

65. We have spoken of its beauty, and proved it by the witness of Scripture. It remains to show on the authority of Scripture that there can be no fellowship between it and vice, but that it has an inseparable union with the rest of the virtues. “It has a spirit sagacious, undefiled, sure, holy, loving what is good, quick, that never forbids a kindness, kind, steadfast, free from care, having all power, overseeing all things.” And again:[Wisdom of Solomon 8:7] “She teacheth temperance and justice and virtue.”

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