Early Church Fathers Scripture Index : Texts
Tobit 4:15
There are 7 footnotes for this reference.
Ante-Nicene Fathers, Volume 2, page 377, footnote 8 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
The Stromata, or Miscellanies (HTML)
Book II (HTML)
Chapter XXIII.—On Marriage. (HTML)
... Peripatetics, a good. In a word, these, following out their dogmas in words, became enslaved to pleasures; some using concubines, some mistresses, and the most youths. And that wise quaternion in the garden with a mistress, honoured pleasure by their acts. Those, then, will not escape the curse of yoking an ass with an ox, who, judging certain things not to suit them, command others to do them, or the reverse. This Scripture has briefly showed, when it says, “What thou hatest, thou shalt not do to another.”[Tobit 4:15]
Ante-Nicene Fathers, Volume 7, page 377, footnote 5 (Image)
Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies
The Teaching of the Twelve Apostles (HTML)
The Teaching of the Twelve Apostles (HTML)
Chapter I.—The Two Ways; The First Commandment (HTML)
CCEL Footnote 2374 (In-Text, Margin)
1. There are two ways, one of life and one of death; but a great difference between the two ways. 2. The way of life, then, is this: First, thou shalt love God who made thee; second, thy neighbour as thyself; and all things whatsoever thou wouldst should not occur to thee, thou also to another do not do.[Tobit 4:15] 3. And of these sayings the teaching is this: Bless them that curse you, and pray for your enemies, and fast for them that persecute you. For what thank is there, if ye love them that love you? Do not also the Gentiles do the same? But do ye love them that hate you; and ye shall not have an enemy. 4. Abstain thou from fleshly ...
Ante-Nicene Fathers, Volume 7, page 465, footnote 12 (Image)
Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies
Constitutions of the Holy Apostles (HTML)
Book VII. Concerning the Christian Life, and the Eucharist, and the Initiation into Christ (HTML)
Sec. I.—On the Two Ways,—The Way of Life and the Way of Death (HTML)
CCEL Footnote 3355 (In-Text, Margin)
II. The first way, therefore, is that of life; and is this, which the law also does appoint: “To love the Lord God with all thy mind, and with all thy soul, who is the one and only God, besides whom there is no other;” “and thy neighbour as thyself.” And whatsoever thou wouldest not should be done to thee, that do not thou to another.”[Tobit 4:15] “Bless them that curse you; pray for them that despitefully use you.” “Love your enemies; for what thanks is it if ye love those that love you? for even the Gentiles do the same.” “But do ye love those that hate you, and ye shall have no enemy.” For says He, “Thou shalt not hate any man; no, not an Egyptian, nor an ...
Ante-Nicene Fathers, Volume 8, page 617, footnote 2 (Image)
Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents
The Decretals. (HTML)
The Epistles of Pope Callistus. (HTML)
To All the Bishops of Gaul. (HTML)
Of those who ought not to be admitted to prefer an accusation, or to bear witness; and that evidence is not to be given but on things happening in the person's presence. (HTML)
... no one, then, speak deceitfully to his neighbour. The mouth of the malevolent is a deep pit. The innocent man, while he believes easily, falls readily; but though he falls, he rises; and the shuffler, with all his arts, goes headlong to ruin, whence he can never rise or escape. Therefore let every one weigh well his words, and let him not say to another what he would not say to himself. Whence the sacred Scripture says well: “Do not that to another which thou wouldest not have done to thyself.”[Tobit 4:15] For we need time to do anything perfectly (maturius); and let us not be precipitate in our counsels or our works, neither let us violate order. But if any one has fallen in anything, let us not consign him to ruin; but let us reprove him with ...
Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 563, footnote 1 (Image)
Augustine: The City of God, Christian Doctrine
On Christian Doctrine (HTML)
Book III (HTML)
Error of Those Who Think that There is No Absolute Right and Wrong. (HTML)
CCEL Footnote 1866 (In-Text, Margin)
... neither sunk in the deep sleep of folly, nor were able to awake into the light of wisdom—have thought that there was no such thing as absolute right, but that every nation took its own custom for right; and that, since every nation has a different custom, and right must remain unchangeable, it becomes manifest that there is no such thing as right at all. Such men did not perceive, to take only one example, that the precept, “Whatsoever ye would that men should do to you, do ye even so to them,”[Tobit 4:15] cannot be altered by any diversity of national customs. And this precept, when it is referred to the love of God, destroys all vices when to the love of one’s neighbor, puts an end to all crimes. For no one is willing to defile his own dwelling; he ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 229, footnote 6 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LVIII (HTML)
CCEL Footnote 2163 (In-Text, Margin)
... us, than proclaimed. For to all men as it were in an assemblage of mankind, the Truth crieth, “If truly indeed justice ye speak, judge right things, ye sons of men” (ver. 1). For to what unjust man is it not an easy thing to speak justice? or what man if questioned about justice, when he hath not a cause, would not easily answer what is just? Inasmuch as the hand of our Maker in our very hearts hath written this truth, “That which to thyself thou wouldest not have done, do not thou to another.”[Tobit 4:15] Of this truth, even before that the Law was given, no one was suffered to be ignorant, in order that there might be some rule whereby might be judged even those to whom Law had not been given. But lest men should complain that something had been ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 235, footnote 8 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LVIII (HTML)
CCEL Footnote 2212 (In-Text, Margin)
15. As yet the punishments of the lower places have not come, as yet fire everlasting hath not come: let him that is growing in God compare himself now with an ungodly man, a blind heart with an enlightened heart: compare ye two men, one seeing and one not seeing in the flesh. And what so great thing is vision of the flesh? Did Tobias by any means have fleshly eyes?[Tobit 4:3-19] His own son had, and he had not; and the way of life a blind man to one seeing did show. Therefore when ye see that punishment, rejoice, because in it ye are not.