Early Church Fathers Scripture Index : Texts
Revelation 22:18
There are 5 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 490, footnote 11 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
Against Hermogenes. (HTML)
This Conclusion Confirmed by the Usage of Holy Scripture in Its History of the Creation. Hermogenes in Danger of the Woe Pronounced Against Adding to Scripture. (HTML)
CCEL Footnote 6348 (In-Text, Margin)
... earth.” I revere the fulness of His Scripture, in which He manifests to me both the Creator and the creation. In the gospel, moreover, I discover a Minister and Witness of the Creator, even His Word. But whether all things were made out of any underlying Matter, I have as yet failed anywhere to find. Where such a statement is written, Hermogenes’ shop must tell us. If it is nowhere written, then let it fear the woe which impends on all who add to or take away from the written word.[Revelation 22:18-19]
Ante-Nicene Fathers, Volume 8, page 393, footnote 3 (Image)
Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents
Apocrypha of the New Testament. (HTML)
The History of Joseph the Carpenter. (HTML)
CCEL Footnote 1736 (In-Text, Margin)
... dwell in the habitation of the righteous even to the present day, nor have their bodies seen corruption. Yet that old man Joseph the carpenter was, nevertheless, Thy father after the flesh. And Thou hast ordered us to go into all the world and preach the holy Gospel; and Thou hast said: Relate to them the death of my father Joseph, and celebrate to him with annual solemnity a festival and sacred day. And whosoever shall take anything away from this narrative, or add anything to it, commits sin.[Revelation 22:18-19] We wonder especially that Joseph, even from that day on which Thou wast born in Bethlehem, called Thee his son after the flesh. Wherefore, then, didst Thou not make him immortal as well as them, and Thou sayest that he was righteous and chosen?
Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 201, footnote 13 (Image)
Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine
The Church History of Eusebius. (HTML)
Book IV (HTML)
Dionysius, Bishop of Corinth, and the Epistles which he wrote. (HTML)
CCEL Footnote 1262 (In-Text, Margin)
12. The same writer also speaks as follows concerning his own epistles, alleging that they had been mutilated: “As the brethren desired me to write epistles, I wrote. And these epistles the apostles of the devil have filled with tares, cutting out some things and adding others. For them a woe is reserved.[Revelation 22:18] It is, therefore, not to be wondered at if some have attempted to adulterate the Lord’s writings also, since they have formed designs even against writings which are of less account.”
Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 238, footnote 4 (Image)
Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine
The Church History of Eusebius. (HTML)
Book V (HTML)
The Writings of Irenæus against the Schismatics at Rome. (HTML)
CCEL Footnote 1666 (In-Text, Margin)
2. At the close of the treatise we have found a most beautiful note which we are constrained to insert in this work.[Revelation 22:18-19] It runs as follows:
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 169, footnote 6 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
From Rufinus to Macarius. (HTML)
CCEL Footnote 2484 (In-Text, Margin)
In the sight of God, the Father, the Son, and the Holy Ghost,[Revelation 22:18-19] I adjure and require everyone who shall either read or copy these books of mine, by his belief in a kingdom to come, by the mystery of the resurrection from the dead, by the eternal fire which is “prepared for the devil and his angels;” as he hopes not to inherit eternally that place where “there is weeping and gnashing of teeth,” and where “their worm dieth not and the fire is not quenched,” let him add nothing to what is written, let him subtract nothing, let ...