Early Church Fathers Scripture Index : Texts

Revelation 21:23

There are 3 footnotes for this reference.

Ante-Nicene Fathers, Volume 3, page 342, footnote 24 (Image)

Tertullian (I, II, III)

Anti-Marcion. (HTML)

The Five Books Against Marcion. (HTML)

Book III. Wherein Christ is shown to be the Son of God, Who created the world; to have been predicted by the prophets; to have taken human flesh like our own, by a real incarnation. (HTML)
Christ's Millennial and Heavenly Glory in Company with His Saints. (HTML)
CCEL Footnote 3451 (In-Text, Margin)

... promised to us upon the earth, although before heaven, only in another state of existence; inasmuch as it will be after the resurrection for a thousand years in the divinely-built city of Jerusalem, “let down from heaven,” which the apostle also calls “our mother from above;” and, while declaring that our πολίτευμα, or citizenship, is in heaven, he predicates of it that it is really a city in heaven. This both Ezekiel had knowledge of and the Apostle John beheld.[Revelation 21:10-23] And the word of the new prophecy which is a part of our belief, attests how it foretold that there would be for a sign a picture of this very city exhibited to view previous to its manifestation. This prophecy, indeed, has been very lately fulfilled ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 577, footnote 9 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm CXIX (HTML)

Nun. (HTML)
CCEL Footnote 5286 (In-Text, Margin)

... creature, not a creator; and it is lighted by participation of an unchangeable light.…For no creature, howsoever rational and intellectual, is lighted by itself, but is lighted by participation of eternal Truth: although sometimes day is spoken of, not meaning the Lord, but that “day which the Lord hath made,” and on account of which it is said, “Come unto Him, and be lightened.” On account of which participation, inasmuch as the Mediator Himself became Man, He is styled lantern in the Apocalypse.[Revelation 21:23] But this sense is a solitary one; for it cannot be divinely spoken of any of the saints, nor in any wise lawfully said of any, “The Word was made flesh,” save of the “one Mediator between God and men.” Since therefore the only-begotten Word, coequal ...

Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 226, footnote 7 (Image)

Ambrose: Select Works and Letters

Dogmatic Treatises, Ethical Works, and Sermons. (HTML)

Exposition of the Christian Faith. (HTML)

Book II. (HTML)
Chapter II. The goodness of the Son of God is proved from His works, namely, His benefits that He showed towards the people of Israel under the Old Covenant, and to Christians under the New. It is to one's own interest to believe in the goodness of Him Who is one's Lord and Judge. The Father's testimony to the Son. No small number of the Jewish people bear witness to the Son; the Arians therefore are plainly worse than the Jews. The words of the Bride, declaring the same goodness of Christ. (HTML)
CCEL Footnote 1928 (In-Text, Margin)

24. Is He not good, Who exalted earth to heaven, so that, just as the bright companies of stars reflect His glory in the sky, as in a glass, so the choirs of apostles, martyrs, and priests, shining like glorious stars, might give light throughout the world.[Revelation 21:23]

Online Dictionary & Commentary of Early Church Beliefs