Early Church Fathers Scripture Index : Texts

Revelation 20:5

There are 7 footnotes for this reference.

Ante-Nicene Fathers, Volume 1, page 30, footnote 8 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Mathetes (HTML)

Epistle to Diognetus (HTML)

Chapter XII.—The importance of knowledge to true spiritual life. (HTML)
CCEL Footnote 334 (In-Text, Margin)

... combines knowledge with fear, and seeks after life, plants in hope, looking for fruit. Let your heart be your wisdom; and let your life be true knowledge inwardly received. Bearing this tree and displaying its fruit, thou shalt always gather in those things which are desired by God, which the Serpent cannot reach, and to which deception does not approach; nor is Eve then corrupted, but is trusted as a virgin; and salvation is manifested, and the Apostles are filled with understanding, and the Passover[Revelation 20:5] of the Lord advances, and the choirs are gathered together, and are arranged in proper order, and the Word rejoices in teaching the saints,— by whom the Father is glorified: to whom be glory for ever. Amen.

Ante-Nicene Fathers, Volume 1, page 240, footnote 2 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Justin Martyr (HTML)

Dialogue with Trypho (HTML)

Chapter LXXXI.—He endeavours to prove this opinion from Isaiah and the Apocalypse. (HTML)
CCEL Footnote 2272 (In-Text, Margin)

... shall abound’ obscurely predicts a thousand years. For as Adam was told that in the day he ate of the tree he would die, we know that he did not complete a thousand years. We have perceived, moreover, that the expression, ‘The day of the Lord is as a thousand years,’ is connected with this subject. And further, there was a certain man with us, whose name was John, one of the apostles of Christ, who prophesied, by a revelation that was made to him, that those who believed in our Christ would dwell[Revelation 20:4-5] a thousand years in Jerusalem; and that thereafter the general, and, in short, the eternal resurrection and judgment of all men would likewise take place. Just as our Lord also said, ‘They shall neither marry nor be given in marriage, but shall be ...

Ante-Nicene Fathers, Volume 5, page 506, footnote 8 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Cyprian. (HTML)

The Treatises of Cyprian. (HTML)

Exhortation to Martyrdom, Addressed to Fortunatus. (HTML)
What hope and reward remains for the righteous and for martyrs after the conflicts and sufferings of this present time. (HTML)
CCEL Footnote 3808 (In-Text, Margin)

... eternal life.” In the Apocalypse also He says the same thing: “And I saw,” saith he, “the souls of them that were slain for the name of Jesus and the word of God.” And when he had placed those who were slain in the first place, he added, saying: “And whosoever had not worshipped the image of the beast, neither had received his mark upon their forehead or in their hand;” all these he joins together, as seen by him at one time in the same place, and says, “And they lived and reigned with Christ.”[Revelation 20:4-5] He says that all live and reign with Christ, not only who have been slain; but even whosoever, standing in firmness of the faith and in the fear of God, have not worshipped the image of the beast, and have not consented to his deadly and ...

Ante-Nicene Fathers, Volume 7, page 382, footnote 16 (Image)

Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies

The Teaching of the Twelve Apostles (HTML)

The Teaching of the Twelve Apostles (HTML)

Chapter XVI.—Watchfulness; The Coming of the Lord (HTML)
CCEL Footnote 2519 (In-Text, Margin)

... come to pass since the beginning. 5. Then shall the creation of men come into the fire of trial, and many shall be made to stumble and shall perish; but they that endure in their faith shall be saved from under the curse itself. 6. And then shall appear the signs of the truth; first, the sign of an out-spreading in heaven; then the sign of the sound of the trumpet; and the third, the resurrection of the dead; 7. yet not of all, but as it is said: The Lord shall come and all His saints with Him.[Revelation 20:5] 8. Then shall the world see the Lord coming upon the clouds of heaven.

Ante-Nicene Fathers, Volume 8, page 37, footnote 3 (Image)

Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents

The Testaments of the Twelve Patriarchs. (HTML)

The Testament of Benjamin Concerning a Pure Mind. (HTML)

CCEL Footnote 191 (In-Text, Margin)

... Abraham, and Isaac, and Jacob. All these things they gave us for an inheritance, saying, Keep the commandments of God until the Lord shall reveal His salvation to all nations. Then shall ye see Enoch, Noah, and Shem, and Abraham, and Isaac, and Jacob, arising on the right hand in gladness. Then shall we also arise, each one over our tribe, worshipping the King of heaven, who appeared upon the earth in the form of a man of humility. And as many as believed on Him on the earth shall rejoice with Him;[Revelation 20:5-6] and then shall all men arise, some unto glory and some unto shame. And the Lord shall judge Israel first, even for the wrong they did unto Him; for when He appeared as a deliverer, God in the flesh, they believed Him not. And then shall He judge all ...

Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 426, footnote 1 (Image)

Augustine: The City of God, Christian Doctrine

City of God (HTML)

Of the last judgment, and the declarations regarding it in the Old and New Testaments. (HTML)

What is Written in the Revelation of John Regarding the Two Resurrections, and the Thousand Years, and What May Reasonably Be Held on These Points. (HTML)
CCEL Footnote 1339 (In-Text, Margin)

... spoken of these two resurrections in the book which is called the Apocalypse, but in such a way that some Christians do not understand the first of the two, and so construe the passage into ridiculous fancies. For the Apostle John says in the foresaid book, “And I saw an angel come down from heaven. . . . Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power; but they shall be priests of God and of Christ, and shall reign with Him a thousand years.”[Revelation 20:1-6] Those who, on the strength of this passage, have suspected that the first resurrection is future and bodily, have been moved, among other things, specially by the number of a thousand years, as if it were a fit thing that the saints should thus ...

Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 172, footnote 5 (Image)

Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine

The Church History of Eusebius. (HTML)

Book III (HTML)

The Writings of Papias. (HTML)
CCEL Footnote 957 (In-Text, Margin)

12. To these belong his statement that there will be a period of some thousand years after the resurrection of the dead, and that the kingdom of Christ will be set up in material form on this very earth.[Revelation 20:1-6] I suppose he got these ideas through a misunderstanding of the apostolic accounts, not perceiving that the things said by them were spoken mystically in figures.

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