Early Church Fathers Scripture Index : Texts

Revelation 4:7

There are 4 footnotes for this reference.

Ante-Nicene Fathers, Volume 1, page 428, footnote 7 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Irenæus (HTML)

Against Heresies: Book III (HTML)

Chapter XI—Proofs in continuation, extracted from St. John’s Gospel. The Gospels are four in number, neither more nor less. Mystic reasons for this. (HTML)

CCEL Footnote 3452 (In-Text, Margin)

... evident that the Word, the Artificer of all, He that sitteth upon the cherubim, and contains all things, He who was manifested to men, has given us the Gospel under four aspects, but bound together by one Spirit. As also David says, when entreating His manifestation, “Thou that sittest between the cherubim, shine forth.” For the cherubim, too, were four-faced, and their faces were images of the dispensation of the Son of God. For, [as the Scripture] says, “The first living creature was like a lion,”[Revelation 4:7] symbolizing His effectual working, His leadership, and royal power; the second [living creature] was like a calf, signifying [His] sacrificial and sacerdotal order; but “the third had, as it were, the face as of a man,”—an evident description of His ...

Ante-Nicene Fathers, Volume 5, page 617, footnote 5 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Novatian. (HTML)

A Treatise of Novatian Concerning the Trinity. (HTML)

It is This God, Therefore, that the Church Has Known and Adores; And to Him the Testimony of Things as Well Visible as Invisible is Given Both at All Times and in All Forms, by the Nature Which His Providence Rules and Governs. (HTML)

CCEL Footnote 5055 (In-Text, Margin)

... of the captive young men to be burnt. And this is not without reason; for if He embraces all things, and contains all things,—and all things, and the whole, consist of individuals,—His care will consequently extend even to every individual thing, since His providence reaches to the whole, whatever it is. Hence it is that He also sitteth above the Cherubim; that is, He presides over the variety of His works, the living creatures which hold the control over the rest being subjected to His throne:[Revelation 4:7] a crystal covering being thrown over all things; that is, the heaven covering all things, which at the command of God had been consolidated into a firmament from the fluent material of the waters, that the strong hardness that divides the midst of ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 80, footnote 13 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book I (HTML)

Of the Four Living Creatures in the Apocalypse, Which Have Been Taken by Some in One Application, and by Others in Another, as Apt Figures of the Four Evangelists. (HTML)

CCEL Footnote 534 (In-Text, Margin)

9. For these reasons, it also appears to me, that of the various parties who have interpreted the living creatures in the Apocalypse as significant of the four evangelists, those who have taken the lion to point to Matthew, the man to Mark, the calf to Luke, and the eagle to John, have made a more reasonable application of the figures than those who have assigned the man to Matthew, the eagle to Mark, and the lion to John.[Revelation 4:7] For, in forming their particular idea of the matter, these latter have chosen to keep in view simply the beginnings of the books, and not the full design of the several evangelists in its completeness, which was the matter that should, above all, have been thoroughly examined. For ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 230, footnote 4 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book IV (HTML)

Of the Evangelist John, and the Distinction Between Him and the Other Three. (HTML)

CCEL Footnote 1627 (In-Text, Margin)

... reported some matters which are not recorded by the others, it will be hard to prove that any question involving real discrepancy arises out of these. Thus, too, it is a clearly admitted position that the first three—namely, Matthew, Mark, and Luke—have occupied themselves chiefly with the humanity of our Lord Jesus Christ, according to which He is both king and priest. And in this way, Mark, who seems to answer to the figure of the man in the well-known mystical symbol of the four living creatures,[Revelation 4:6-7] either appears to be preferentially the companion of Matthew, as he narrates a larger number of matters in unison with him than with the rest, and therein acts in due harmony with the idea of the kingly character whose wont it is, as I have stated ...