Early Church Fathers Scripture Index : Texts

Revelation 3:1

There are 4 footnotes for this reference.

Ante-Nicene Fathers, Volume 2, page 37, footnote 4 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

The Pastor of Hermas (HTML)

Book Third.—Similitudes (HTML)

Similitude Sixth. Of the Two Classes of Voluptuous Men, and of Their Death, Falling Away, and the Duration of Their Punishment. (HTML)
CCEL Footnote 295 (In-Text, Margin)

... through repentance, because they have added to their other sins, and blasphemed the name of the Lord. Such men therefore, are appointed unto death. And the sheep which you saw not leaping, but feeding in one place, are they who have delivered themselves over to luxury and deceit], but have committed no blasphemy against the Lord. These have been perverted from the truth: among them there is the hope of repentance, by which it is possible to live. Corruption, then, has a hope of a kind of renewal,[Revelation 3:1] but death has everlasting ruin.” Again I went forward a little way, and he showed me a tall shepherd, somewhat savage in his appearance, clothed in a white goatskin, and having a wallet on his shoulders, and a very hard staff with branches, and a ...

Ante-Nicene Fathers, Volume 4, page 90, footnote 3 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Tertullian: Part Fourth. (HTML)

On Modesty. (HTML)

The Same Subject Continued. (HTML)
CCEL Footnote 856 (In-Text, Margin)

... nuptials and impious voluptuousness and parricidal lust,—(lust) which he had refused to compare even with (the lusts of) the nations, for fear it should be set down to the account of custom; (lust) on which he would sit in judgment though absent, for fear the culprit should “gain the time;” (lust) which he had condemned after calling to his aid even “the Lord’s power,” for fear the sentence should seem human. Therefore he has trifled both with his own “spirit,” and with “the angel of the Church,”[Revelation 3:1] and with “the power of the Lord,” if he rescinded what by their counsel he had formally pronounced.

Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 223, footnote 8 (Image)

Augustine: The City of God, Christian Doctrine

City of God (HTML)

Augustin passes to the second part of the work, in which the origin, progress, and destinies of the earthly and heavenly cities are discussed.—Speculations regarding the creation of the world. (HTML)

Of the Seventh Day, in Which Completeness and Repose are Celebrated. (HTML)
CCEL Footnote 509 (In-Text, Margin)

... perish (and this was meant to be understood not of sins, but of afflictions conducing to lowliness). Again, “Seven times a day will I praise Thee,” which elsewhere is expressed thus, “I will bless the Lord at all times.” And many such instances are found in the divine authorities, in which the number seven is, as I said, commonly used to express the whole, or the completeness of anything. And so the Holy Spirit, of whom the Lord says, “He will teach you all truth,” is signified by this number.[Revelation 3:1] In it is the rest of God, the rest His people find in Him. For rest is in the whole, i.e., in perfect completeness, while in the part there is labor. And thus we labor as long as we know in part; “but when that which is perfect is come, then ...

Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 442, footnote 7 (Image)

Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies

Lectures or Tractates on the Gospel According to St. John. (HTML)

Chapter XX. 30–31, and XXI. 1-11. (HTML)

CCEL Footnote 1943 (In-Text, Margin)

... His works. The Holy Spirit, therefore, is aptly represented by the septenary number. The prophet Isaiah likewise says, “The Spirit of God shall rest on Him;” and thereafter calls our attention to that Spirit in His septenary work or grace, by saying, “The spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and piety; and He shall be filled with the spirit of the fear of God.” And what of the Revelation? Are they not there called the seven Spirits of God,[Revelation 3:1] while there is only one and the same Spirit dividing to every one severally as He will? But the septenary operation of the one Spirit was so called by the Spirit Himself, whose own presence in the writer led to their being spoken of as the seven ...

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