Early Church Fathers Scripture Index : Texts
1 John 4:12
There are 6 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 611, footnote 1 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
Against Praxeas. (HTML)
New Testament Passages Quoted. They Attest the Same Truth of the Son's Visibility Contrasted with the Father's Invisibility. (HTML)
CCEL Footnote 7946 (In-Text, Margin)
... that is, of course, (the glory) of the Son, even Him who was visible, and was glorified by the invisible Father. And therefore, inasmuch as he had said that the Word of God was God, in order that he might give no help to the presumption of the adversary, (which pretended) that he had seen the Father Himself and in order to draw a distinction between the invisible Father and the visible Son, he makes the additional assertion, ex abundanti as it were: “No man hath seen God at any time.”[1 John 4:12] What God does he mean? The Word? But he has already said: “ Him we have seen and heard, and our hands have handled the Word of life.” Well, (I must again ask,) what God does he mean? It is of course the Father, with whom was the Word, the ...
Ante-Nicene Fathers, Volume 5, page 627, footnote 10 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Novatian. (HTML)
A Treatise of Novatian Concerning the Trinity. (HTML)
Moreover Also, from the Fact that He Who Was Seen of Abraham is Called God; Which Cannot Be Understood of the Father, Whom No Man Hath Seen at Any Time; But of the Son in the Likeness of an Angel. (HTML)
CCEL Footnote 5149 (In-Text, Margin)
Behold, the same Moses tells us in another place that “God was seen of Abraham.” And yet the same Moses hears from God, that “no man can see God and live.” If God cannot be seen, how was God seen? Or if He was seen, how is it that He cannot be seen? For John also says, “No man hath seen God at any time;”[1 John 4:12] and the Apostle Paul, “Whom no man hath seen, nor can see.” But certainly the Scripture does not lie; therefore, truly, God was seen. Whence it may be understood that it was not the Father who was seen, seeing that He never was seen; but the Son, who has both been accustomed to descend, and to be seen because He has descended. For He is the ...
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 217, footnote 2 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Doctrinal Treatises of St. Augustin (HTML)
On the Holy Trinity. (HTML)
He embraces in a brief compendium the contents of the previous books; and finally shows that the Trinity, in the perfect sight of which consists the blessed life that is promised us, is here seen by us as in a glass and in an enigma, so long as it is seen through that image of God which we ourselves are. (HTML)
How the Holy Spirit is Called Love, and Whether He Alone is So Called. That the Holy Spirit is in the Scriptures Properly Called by the Name of Love. (HTML)
... abideth in him;” whence he had said above, “Hereby we know that we abide in Him, and He in us, because He hath given us of His Spirit.” He therefore is signified, where we read that God is love. Therefore God the Holy Spirit, who proceedeth from the Father, when He has been given to man, inflames him to the love of God and of his neighbor, and is Himself love. For man has not whence to love God, unless from God; and therefore he says a little after, “Let us love Him, because He first loved us.”[1 John 4:7-19] The Apostle Paul, too, says, “The love of God is shed abroad in our hearts by the Holy Ghost, which is given unto us.”
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 504, footnote 7 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Ten Homilies on the First Epistle of John. (HTML)
1 John IV. 4–12. (HTML)
CCEL Footnote 2379 (In-Text, Margin)
10. “No man hath seen God at any time:”[1 John 4:12] He is a thing invisible; not with the eye but with the heart must He be sought. But just as if we wished to see the sun, we should purge the eye of the body; wishing to see God, let us purge the eye by which God can be seen. Where is this eye? Hear the Gospel: “Blessed are the pure in heart, for they shall see God.” But let no man imagine God to himself according to the lust of his eyes. For so he makes unto himself either a huge form, or a certain incalculable magnitude ...
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 512, footnote 1 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Ten Homilies on the First Epistle of John. (HTML)
1 John IV. 12–16. (HTML)
CCEL Footnote 2428 (In-Text, Margin)
12. “No man hath seen God at any time.” See, beloved: “If we love one another, God will dwell in us, and His love will be perfected in us.”[1 John 4:12] Begin to love; thou shalt be perfected. Hast thou begun to love? God has begun to dwell in thee: love Him that has begun to dwell in thee, that by more perfect indwelling He may make thee perfect. “In this we know that we dwell in Him and He in us, because He hath given us of His Spirit.” It is well: thanks be to God! We come to know that He dwelleth in us. And whence come we to know this very thing, to wit, that we do know ...
Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 575, footnote 6 (Image)
Sulpitius Severus, Vincent of Lerins, John Cassian
The Works of John Cassian. (HTML)
The Seven Books of John Cassian on the Incarnation of the Lord, Against Nestorius. (HTML)
Book IV. (HTML)
Chapter V. How in virtue of the hypostatic union of the two natures in Christ the Word is rightly termed the Saviour, or incarnate man, and the Son of God. (HTML)
... the mystery of the Word of God joined to man, the Word, which was sent to save men, can be termed Saviour, and the Saviour, who was born in the flesh, can through union with the Word be called the Son of God; and so through the indifferent use of either title, since God is joined to man, whatever is God and man, can be termed altogether God. And so the same Apostle well adds the words: “Whoever believeth that Jesus is the Son of God, God abideth in him, and the love of God is perfected in him.”[1 John 4:12] He tells us that he believes, and declares that he is filled with divine love, who believes that Jesus is the Son of God. But he testifies that the Word of God is the Son of God, and thus means us fully to understand that the only ...