Early Church Fathers Scripture Index : Texts

1 John 2:7

There are 2 footnotes for this reference.

Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 466, footnote 12 (Image)

Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies

Ten Homilies on the First Epistle of John. (HTML)

1 John I. 1–II. 11. (HTML)

CCEL Footnote 2042 (In-Text, Margin)

10. “Dearly beloved, I write unto you no new commandment, but the old commandment which ye had from the beginning.”[1 John 2:7] What commandment calls he “old? Which ye had,” saith he, “from the beginning. Old” then, in this regard, that ye have already heard it: otherwise he will contradict the Lord, where He saith, “A new commandment give I unto you, that ye love one another.” But why an “old” commandment? Not as pertaining to the old man. But why? “Which ye had from the beginning. The old commandment is the word which ye have heard.” Old then, in this regard, ...

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 153, footnote 3 (Image)

Athanasius: Select Writings and Letters

Defence of the Nicene Definition. (De Decretis.) (HTML)

De Decretis. (Defence of the Nicene Definition.) (HTML)

Conduct of the Arians towards the Nicene Council. Ignorant as well as irreligious to attempt to reverse an Ecumenical Council: proceedings at Nicæa: Eusebians then signed what they now complain of: on the unanimity of true teachers and the process of tradition: changes of the Arians. (HTML)

CCEL Footnote 772 (In-Text, Margin)

5. And thus what Moses taught, that Abraham observed; and what Abraham observed, that Noah and Enoch acknowledged, discriminating pure from impure, and becoming acceptable to God. For Abel too in this way witnessed, knowing what he had learned from Adam, who himself had learned from that Lord, who said, when He came at the end of the ages for the abolishment of sin, “I give no new commandment unto you, but an old commandment, which ye have heard from the beginning[1 John 2:7].” Wherefore also the blessed Apostle Paul, who had learned it from Him, when describing ecclesiastical functions, forbade that deacons, not to say bishops, should be double-tongued; and in his rebuke of the Galatians, he made a broad declaration, “If anyone preach ...