Early Church Fathers Scripture Index : Texts
2 Peter 2:9
There are 7 footnotes for this reference.
Ante-Nicene Fathers, Volume 1, page 8, footnote 2 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Clement of Rome (HTML)
First Epistle to the Corinthians (HTML)
Chapter XI.—Continuation. Lot. (HTML)
CCEL Footnote 50 (In-Text, Margin)
On account of his hospitality and godliness, Lot was saved out of Sodom when all the country round was punished by means of fire and brimstone, the Lord thus making it manifest that He does not forsake those that hope in Him, but gives up such as depart from Him to punishment and torture.[2 Peter 2:6-9] For Lot’s wife, who went forth with him, being of a different mind from himself and not continuing in agreement with him [as to the command which had been given them], was made an example of, so as to be a pillar of salt unto this day. This was done that all might know that those who are of a double mind, and who distrust the power of God, bring down ...
Ante-Nicene Fathers, Volume 3, page 153, footnote 11 (Image)
Tertullian (I, II, III)
Apologetic. (HTML)
An Answer to the Jews. (HTML)
The Law Anterior to Moses. (HTML)
CCEL Footnote 1161 (In-Text, Margin)
... world; who did not first taste death, in order that, being a candidate for eternal life, he might by this time show us that we also may, without the burden of the law of Moses, please God. Melchizedek also, “the priest of the most high God,” uncircumcised and inobservant of the Sabbath, was chosen to the priesthood of God. Lot, withal, the brother of Abraham, proves that it was for the merits of righteousness, without observance of the law, that he was freed from the conflagration of the Sodomites.[2 Peter 2:6-9]
Ante-Nicene Fathers, Volume 9, page 145, footnote 13 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Apocalypse of Peter. (HTML)
The Apocalypse of Peter. (HTML)
CCEL Footnote 3889 (In-Text, Margin)
20. And over against that place I saw another, squalid, and it was the place of punishment; and those who were punished there and the punishing angels had their raiment dark[2 Peter 2:9] like the air of the place.
Ante-Nicene Fathers, Volume 9, page 232, footnote 7 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Epistles of Clement. (HTML)
The First Epistle of Clement to the Corinthians. (HTML)
Continuation. Lot. (HTML)
CCEL Footnote 4055 (In-Text, Margin)
On account of his hospitality and godliness, Lot was saved out of Sodom when all the country round was punished by means of fire and brimstone, the Lord thus making it manifest that He does not forsake those that hope in Him, but gives up such as depart from Him to punishment and torture.[2 Peter 2:6-9] For Lot’s wife, who went forth with him, being of a different mind from himself, and not continuing in agreement with him [as to the command which had been given them], was made an example of, so as to be a pillar of salt unto this day. This was done that all might know that those who are of a double mind, and who distrust the power of God, bring down ...
Ante-Nicene Fathers, Volume 9, page 255, footnote 9 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Epistles of Clement. (HTML)
The Second Epistle of Clement. (HTML)
Preparation for the Day of Judgment. (HTML)
CCEL Footnote 4403 (In-Text, Margin)
So, then, brethren, having received no small occasion to repent, while we have opportunity, let us turn to God who called us, while yet we have One to receive us. For if we renounce these indulgences and conquer the soul by not fulfilling its wicked desires, we shall be partakers of the mercy of Jesus. Know ye that the day[2 Peter 2:9] of judgment draweth nigh like a burning oven, and certain of the heavens and all the earth will melt, like lead melting in fire; and then will appear the hidden and manifest deeds of men. Good, then, is alms as repentance from sin; better is fasting than prayer, and alms than both; “charity covereth a multitude of sins,” and prayer out ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 377, footnote 14 (Image)
Jerome: Letters and Select Works
Treatises. (HTML)
Against Jovinianus. (HTML)
Book I (HTML)
CCEL Footnote 4561 (In-Text, Margin)
... conversation as did Christ; for he that hath suffered in the flesh hath ceased from sin; that we should no longer live the rest of our time in the flesh to the lusts of men, but to the will of God. For the time past is sufficient for us when we walked in lasciviousness, lusts, and other vices. Great and precious are the promises attaching to virginity which He has given us, that through it we may become partakers of the divine nature, having escaped from the corruption that is in the world through lust.[2 Peter 2:9] The Lord knoweth how to deliver the godly out of temptation, and to keep the unrighteous under punishment unto the day of judgement, but chiefly them that walk after the flesh in the lust of defilement, and despise dominion, daring, self-willed. For ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 390, footnote 6 (Image)
Jerome: Letters and Select Works
Treatises. (HTML)
Against Jovinianus. (HTML)
Book II (HTML)
CCEL Footnote 4697 (In-Text, Margin)
... word, and not a doer, he is like unto a man beholding his natural face in a mirror: for he beholdeth himself, and goeth away, and straightway forgetteth what manner of man he was.” It was useless to warn them to add works to faith, if they could not sin after baptism. He tells us that “whosoever shall keep the whole law, and yet stumble in one point, he is become guilty of all.” Which of us is without sin? “God hath shut up all unto disobedience, that he might have mercy upon all.” Peter also says:[2 Peter 2:9] “The Lord knows how to deliver the godly out of temptation.” And concerning false teachers: “These are springs without water, and mists driven by a storm; for whom the blackness of darkness hath been reserved. For, uttering proud words of vanity, ...