Early Church Fathers Scripture Index : Texts
1 Peter 5:13
There are 4 footnotes for this reference.
Ante-Nicene Fathers, Volume 9, page 412, footnote 1 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
Origen's Commentary on the Gospel of Matthew. (HTML)
Origen's Commentary on Matthew. (HTML)
From the First Book of the Commentary on Matthew. (HTML)
CCEL Footnote 5151 (In-Text, Margin)
... learned by tradition that the Gospel according to Matthew, who was at one time a publican and afterwards an Apostle of Jesus Christ, was written first; and that he composed it in the Hebrew tongue and published it for the converts from Judaism. The second written was that according to Mark, who wrote it according to the instruction of Peter, who, in his General Epistle, acknowledged him as a son, saying, “The church that is in Babylon, elect together with you, saluteth you; and so doth Mark my son.”[1 Peter 5:13] And third, was that according to Luke, the Gospel commended by Paul, which he composed for the converts from the Gentiles. Last of all, that according to John.
Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 116, footnote 2 (Image)
Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine
The Church History of Eusebius. (HTML)
Book II (HTML)
The Gospel according to Mark. (HTML)
CCEL Footnote 389 (In-Text, Margin)
1. thus when the divine word had made its home among them, the power of Simon was quenched and immediately destroyed, together with the man himself. And so greatly did the splendor of piety illumine the minds of Peter’s hearers that they were not satisfied with hearing once only, and were not content with the unwritten teaching of the divine Gospel, but with all sorts of entreaties they besought Mark,[1 Peter 5:13] a follower of Peter, and the one whose Gospel is extant, that he would leave them a written monument of the doctrine which had been orally communicated to them. Nor did they cease until they had prevailed with the man, and had thus become the occasion of the written Gospel which bears the name of ...
Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 116, footnote 6 (Image)
Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine
The Church History of Eusebius. (HTML)
Book II (HTML)
The Gospel according to Mark. (HTML)
CCEL Footnote 393 (In-Text, Margin)
... sanction of his authority for the purpose of being used in the churches. Clement in the eighth book of his Hypotyposes gives this account, and with him agrees the bishop of Hierapolis named Papias. And Peter makes mention of Mark in his first epistle which they say that he wrote in Rome itself, as is indicated by him, when he calls the city, by a figure, Babylon, as he does in the following words: “The church that is at Babylon, elected together with you, saluteth you; and so doth Marcus my son.”[1 Peter 5:13]
Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 273, footnote 5 (Image)
Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine
The Church History of Eusebius. (HTML)
Book VI (HTML)
His Review of the Canonical Scriptures. (HTML)
CCEL Footnote 1980 (In-Text, Margin)
5. The second is by Mark, who composed it according to the instructions of Peter, who in his Catholic epistle acknowledges him as a son, saying, ‘The church that is at Babylon elected together with you, saluteth you, and so doth Marcus, my son.’[1 Peter 5:13]