Early Church Fathers Scripture Index : Texts
1 Peter 3:2
There are 4 footnotes for this reference.
Ante-Nicene Fathers, Volume 2, page 287, footnote 2 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
The Instructor (HTML)
Book III (HTML)
Chapter XI.—A Compendious View of the Christian Life. (HTML)
... shamefacedness and sobriety,” “subject to their own husbands; that, if any obey not the word, they may without the word be won by the conversation of the wives; while they behold,” he says, “your chaste conversation. Whose adorning, let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.”[1 Peter 3:1-4]
Ante-Nicene Fathers, Volume 3, page 687, footnote 7 (Image)
Tertullian (I, II, III)
Ethical. (HTML)
On Prayer. (HTML)
Of Women's Dress. (HTML)
CCEL Footnote 8872 (In-Text, Margin)
So far, however, as regards the dress of women, the variety of observance compels us—men of no consideration whatever—to treat, presumptuously indeed, after the most holy apostle, except in so far as it will not be presumptuously if we treat the subject in accordance with the apostle. Touching modesty of dress and ornamentation, indeed, the prescription of Peter[1 Peter 3:1-6] likewise is plain, checking as he does with the same mouth, because with the same Spirit, as Paul, the glory of garments, and the pride of gold, and the meretricious elaboration of the hair.
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 405, footnote 7 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Moral Treatises of St. Augustin (HTML)
On the Good of Marriage. (HTML)
Section 14 (HTML)
CCEL Footnote 1976 (In-Text, Margin)
... continuance of a quiet and modest spirit, which before the Lord also is rich. For thus certain holy women, who hoped in the Lord, used to adorn themselves, obeying their own husbands: as Sarah obeyed Abraham, calling him Lord: whose daughters ye are become, when ye do well, and fear not with any vain fear. Husbands in like manner living at peace and in chastity with your wives, both give ye honor as to the weaker and subject vessel, as with co-heirs of grace, and see that your prayers be not hindered.”[1 Peter 3:1-7] Is it indeed that such marriages have no thought of the things of the Lord, how to please the Lord? But they are very rare: who denies this? And, being, as they are, rare, nearly all the persons who are such, were not joined together in order to be ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 351, footnote 2 (Image)
Jerome: Letters and Select Works
Treatises. (HTML)
Against Jovinianus. (HTML)
Book I (HTML)
CCEL Footnote 4295 (In-Text, Margin)
... in like manner dwell with your wives according to knowledge, giving honour unto the woman, as unto the weaker vessel, as being also joint-heirs of the grace of life; to the end that your prayers be not hindered.” Observe that, as S. Paul before, because in both cases the spirit is the same, so S. Peter now, says that prayers are hindered by the performance of marriage duty. When he says “likewise,” he challenges the husbands to imitate their wives, because he has already given them commandment:[1 Peter 3:2-3] “beholding your chaste conversation coupled with fear. Whose adorning let it not be the outward adorning of plaiting the hair, and of wearing jewels of gold, or of putting on apparel: but let it be the hidden man of the heart, in the incorruptible ...