Early Church Fathers Scripture Index : Texts

1 Peter 1:22

There are 4 footnotes for this reference.

Ante-Nicene Fathers, Volume 2, page 55, footnote 4 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

The Pastor of Hermas (HTML)

Book Third.—Similitudes (HTML)

Similitude Tenth. Concerning Repentance and Alms-Giving. (HTML)
CCEL Footnote 404 (In-Text, Margin)

... any defilement, even a little, befall it, they will immediately withdraw from your house. For these virgins do not at all like any defilement.” I said to him, “I hope, sir, that I will please them, so that they may always be willing to inhabit my house. And as he to whom you entrusted me has no complaint against me, so neither will they have.” He said to the Shepherd, “I see that the servant of God wishes to live, and to keep these commandments, and will place these virgins in a pure habitation.”[1 Peter 1:22] When he had spoken these words he again delivered me to the Shepherd, and called those virgins, and said to them, “Since I see that you are willing to dwell in his house, I commend him and his house to you, asking that you withdraw not at all from ...

Ante-Nicene Fathers, Volume 2, page 402, footnote 12 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

Clement of Alexandria (HTML)

The Stromata, or Miscellanies (HTML)

Book III (HTML)
CCEL Footnote 2673 (In-Text, Margin)

... reliquum est, fratres, quæcuque vera, quæcunque honesta, quæcunque justa, quatres, quam æcunque casta, quæcunque amabilia, ques, æcunque bonbilia, ques, quam ingreæ famue bonbilia, ques, quam ingredientæ; si qua virtus, et si qua laus, ea considerate; quæ et didicistis; quæ etiam accepistis et audiistis et vidistis in me, ea facite; et Deus pacis erit vobiscum.” Et Petrus similia dicit in Epistola: “Ut fides vestra et spes sit in Deum, cure animas vestras castas effeceritis in obedientia veritatis;”[1 Peter 1:21-22] quasi filii obedientiæ, non configurati prioribus desideriis, quæ fuerunt in ignorantia; sed secundum eum, qui vocavit vos, sanctum, et ipsi sancti sitis in omni conversatione. Quoniam scriptum est: “Sancti eritis, quoniam ego sanctus sum.” ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 377, footnote 9 (Image)

Jerome: Letters and Select Works

Treatises. (HTML)

Against Jovinianus. (HTML)

Book I (HTML)
CCEL Footnote 4556 (In-Text, Margin)

... your hope perfectly on the grace that is to be brought unto you at the revelation of Jesus Christ; as children of obedience, not fashioning yourselves according to your former lusts in the time of your ignorance; but like as he which called you is holy, be ye yourselves also holy in all manner of living; because it is written, ye shall be holy; for I am holy. For we were not redeemed with contemptible things, with silver or gold; but with the precious blood of a lamb without spot, Jesus Christ,[1 Peter 1:22-23] that we might purify our souls in obedience to the truth, having been begotten again not of corruptible seed, but of incorruptible, through the word of God, who liveth and abideth. And as living stones let us be built up a spiritual house, an holy ...

Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 63, footnote 16 (Image)

Sulpitius Severus, Vincent of Lerins, John Cassian

The Works of Sulpitius Severus. (HTML)

The Doubtful Letters of Sulpitius Severus. (HTML)

Letter II. A Letter of Sulpitius Severus to His Sister Claudia Concerning Virginity. (HTML)
Chapter XI. (HTML)
CCEL Footnote 204 (In-Text, Margin)

... whatsoever we ask we shall receive from him.” I do not wish you to think that you have escaped the accusation of sin, although act does not follow desire, since it is written, “Whosoever looketh on a woman to lust after her, hath already committed adultery with her in his heart.” And do not say, “I had the thought, indeed, but I did not carry it out in act”; for it is unlawful even to desire that which it is unlawful to do. Wherefore also blessed Peter issues a precept to this effect: “purify your[1 Peter 1:22] souls”; and if he had not been aware of such a thing as defilement of the soul, he would not have expressed a desire that it should be purified. But we should also very carefully consider that passage which says, “These are they who did not defile ...

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