Early Church Fathers Scripture Index : Texts

1 Peter 1:17

There are 6 footnotes for this reference.

Ante-Nicene Fathers, Volume 2, page 291, footnote 10 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

Clement of Alexandria (HTML)

The Instructor (HTML)

Book III (HTML)
Chapter XII.—Continuation: with Texts from Scripture. (HTML)
CCEL Footnote 1737 (In-Text, Margin)

Such injunctions of righteousness uttered by those who are conversant with worldly wisdom are not to be refused. Knowing, then, the duty of each, “pass the time of your sojourning here in fear: forasmuch as ye know that ye were not redeemed with corruptible things, such as silver or gold, from your vain conversation received by tradition from your fathers; but with the precious blood of Christ, as of a lamb without blemish and without spot.”[1 Peter 1:17-19] “For,” says Peter, “the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries.” We have as a limit the cross of the Lord, by which we are ...

Ante-Nicene Fathers, Volume 4, page 54, footnote 11 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Tertullian: Part Fourth. (HTML)

On Exhortation to Chastity. (HTML)

Even the Old Discipline Was Not Without Precedents to Enforce Monogamy.  But in This as in Other Respects, the New Has Brought in a Higher Perfection. (HTML)
CCEL Footnote 544 (In-Text, Margin)

... the joint session of the Order, which has established the difference between the Order and the laity. Accordingly, where there is no joint session of the ecclesiastical Order, you offer, and baptize, and are priest, alone for yourself. But where three are, a church is, albeit they be laics. For each individual lives by his own faith, nor is there exception of persons with God; since it is not hearers of the law who are justified by the Lord, but doers, according to what the apostle withal says.[1 Peter 1:17] Therefore, if you have the right of a priest in your own person, in cases of necessity, it behoves you to have likewise the discipline of a priest whenever it may be necessary to have the right of a priest. If you are a digamist, do ...

Ante-Nicene Fathers, Volume 5, page 674, footnote 4 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Appendix. (HTML)

Anonymous Treatise on Re-baptism. (HTML)

A Treatise on Re-Baptism by an Anonymous Writer. (HTML)
CCEL Footnote 5463 (In-Text, Margin)

13. For any one of us will hold it necessary, that whatever is the last thing to be found in a man in this respect, is that whereby he must be judged, all those things which he has previously done being wiped away and obliterated.[1 Peter 1:17] And therefore, although in martyrdom there is so great a change of things in a moment of time, that in a very rapid case all things may be changed; let nobody flatter himself who has lost the occasion of a glorious salvation, if by chance he has excluded himself therefrom by his own fault; even as that wife of Lot, who in a similar manner in time of trouble only, contrary to the ...

Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 28, footnote 2 (Image)

Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises

Doctrinal Treatises of St. Augustin (HTML)

On the Holy Trinity. (HTML)

The unity and equality of the Trinity are demonstrated out of the Scriptures; and the true interpretation is given of those texts which are wrongly alleged against the equality of the Son. (HTML)
All are Sometimes Understood in One Person. (HTML)
CCEL Footnote 107 (In-Text, Margin)

... will not therefore depart when the Father and the Son come, but will be in the same abode with them eternally; because neither will He come without them, nor they without Him. But in order to intimate the Trinity, some things are separately affirmed, the Persons being also each severally named; and yet are not to be understood as though the other Persons were excluded, on account of the unity of the same Trinity and the One substance and Godhead of the Father and of the Son and of the Holy Spirit.[1 Peter 1:17]

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 47, footnote 7 (Image)

Cyril of Jerusalem, Gregory Nazianzen

The Catechetical Lectures of S. Cyril. (HTML)

The Father. (HTML)

CCEL Footnote 1019 (In-Text, Margin)

... spiritually, that we may be counted worthy of God’s adoption. For as many as are led by the Spirit of God, they are the sons of God. For it profiteth us nothing to have gained the title of Christians, unless the works also follow; lest to us also it be said, If ye were Abraham’s children, ye would do the works of Abraham. For if we call on Him as Father, who without respect of persons judgeth according to every man’s work, let us pass the time of our sojourning here in fear[1 Peter 1:17], loving not the world, neither the things that are in the world:  for if any man love the world, the love of the Father is not in him. Wherefore, my beloved children, let us by our works offer glory to our Father which is in heaven, that ...

Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 469, footnote 9 (Image)

Ambrose: Select Works and Letters

Selections from the Letters of St. Ambrose. (HTML)

Epistle LXIII: To the Church at Vercellæ. (HTML)

CCEL Footnote 3772 (In-Text, Margin)

... wonder is it if the faithful possesses the world, who possesses the inheritance of Christ, which is of more value than the world? “Ye were redeemed with the Precious Blood,” was certainly said to all, not to the rich only. But if you will be rich, obey him who says: “Be ye holy in all your conversation.” He is speaking not to the rich only but to all; for He judges without respect of persons, as the Apostle His faithful witness says. And therefore says he: “Spend the time of your sojourning here,”[1 Peter 1:17] not in luxury, or fastidiousness, nor haughtiness of heart, but in fear. On this earth you have time not eternity, do you use the time as those who must pass hence.

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