Early Church Fathers Scripture Index : Texts

1 Peter 1:15

There are 6 footnotes for this reference.

Ante-Nicene Fathers, Volume 2, page 402, footnote 13 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

Clement of Alexandria (HTML)

The Stromata, or Miscellanies (HTML)

Book III (HTML)
CCEL Footnote 2674 (In-Text, Margin)

... considerate; quæ et didicistis; quæ etiam accepistis et audiistis et vidistis in me, ea facite; et Deus pacis erit vobiscum.” Et Petrus similia dicit in Epistola: “Ut fides vestra et spes sit in Deum, cure animas vestras castas effeceritis in obedientia veritatis;” quasi filii obedientiæ, non configurati prioribus desideriis, quæ fuerunt in ignorantia; sed secundum eum, qui vocavit vos, sanctum, et ipsi sancti sitis in omni conversatione. Quoniam scriptum est: “Sancti eritis, quoniam ego sanctus sum.”[1 Peter 1:14-16] Verumtamen quæ adversus eos, qui cognitionem falso nomine simulant, necessario suscepta est a nobis disputatio; nos longius, quam par sit, abduxit, et omtionem effecit prolixiorem. Unde tertius quoque liber Stromateus eorum, quæ sunt de vera ...

Ante-Nicene Fathers, Volume 4, page 61, footnote 3 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Tertullian: Part Fourth. (HTML)

On Monogamy. (HTML)

The Question of Novelty Further Considered in Connection with the Words of the Lord and His Apostles. (HTML)
CCEL Footnote 593 (In-Text, Margin)

... of necessity, that, by the Holy Spirit’s authority, he might recall. But John, too, when advising us that “we ought so to walk as the Lord withal did,” of course admonished us to walk as well in accordance with sanctity of the flesh (as in accordance with His example in other respects). Accordingly he says more manifestly: “And every (man) who hath this hope in Him maketh himself chaste, just as Himself withal is chaste.” For elsewhere, again, (we read): “Be ye holy, just as He withal was holy”[1 Peter 1:15] —in the flesh, namely. For of the Spirit he would not have said (that), inasmuch as the Spirit is without any external influence recognised as “holy,” nor does He wait to be admonished to sanctity, which is His proper nature. But the flesh is ...

Ante-Nicene Fathers, Volume 8, page 57, footnote 13 (Image)

Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents

Two Epistles Concerning Virginity. (HTML)

The First Epistle of the Blessed Clement, the Disciple of Peter the Apostle. (HTML)

The True Virgin. (HTML)
CCEL Footnote 351 (In-Text, Margin)

... God is holy in her body and in her spirit, and is constant in the service of her Lord, not turning away from it any whither, but waiting upon Him always in purity and holiness in the Spirit of God, being “solicitous how she may please her Lord,” by living purely and without stain, and solicitous to be pleasing before Him in every thing. She who is such does not withdraw from our Lord, but in spirit is ever with her Lord: as it is written, “Be ye holy, as I am holy, saith the Lord.”[1 Peter 1:15]

Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 166, footnote 4 (Image)

Augustine: Anti-Pelagian Writings

A Treatise Concerning Man’s Perfection in Righteousness. (HTML)

Who May Be Said to Walk Without Spot; Damnable and Venial Sins. (HTML)

CCEL Footnote 1440 (In-Text, Margin)

... blemish.’ So in his first Epistle to the Corinthians he says ‘Be ye sober, and righteous, and sin not.’ So again in the Epistle of St. Peter it is written: ‘Wherefore gird up the loins of your mind, be sober, and hope to the end, for the grace that is offered to you: . . . as obedient children, not fashioning yourselves according to the former lusts in your ignorance: but as He who hath called you is holy, so be ye holy in all manner of conversation; because it is written, Be ye holy; for I am holy.’[1 Peter 1:13-16] Whence blessed David likewise says: ‘O Lord, who shall sojourn in Thy tabernacle, or who shall rest on Thy holy mountain? He that walketh without blame, and worketh righteousness.’ And in another passage: ‘I shall be blameless with Him.’ And yet ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 377, footnote 7 (Image)

Jerome: Letters and Select Works

Treatises. (HTML)

Against Jovinianus. (HTML)

Book I (HTML)
CCEL Footnote 4554 (In-Text, Margin)

... undefiled, and that fadeth not away, reserved in heaven for you, who by the power of God are guarded through faith unto a salvation ready to be revealed in the last time.” Where we read of an inheritance incorruptible, and undefiled, and that fadeth not away, prepared in heaven and reserved for the last time, and of the hope of eternal life when they will neither marry, nor be given in marriage, there, in other words, the privileges of virginity are described. For he shows as much in what follows:[1 Peter 1:13-16] “Wherefore girding up the loins of your mind, be sober and set your hope perfectly on the grace that is to be brought unto you at the revelation of Jesus Christ; as children of obedience, not fashioning yourselves according to your former lusts in ...

Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 469, footnote 8 (Image)

Ambrose: Select Works and Letters

Selections from the Letters of St. Ambrose. (HTML)

Epistle LXIII: To the Church at Vercellæ. (HTML)

CCEL Footnote 3771 (In-Text, Margin)

86. Let no man suppose that because he is rich, more deference is to be paid him. In the Church he is rich who is rich in faith, for the faithful has a whole world of riches. What wonder is it if the faithful possesses the world, who possesses the inheritance of Christ, which is of more value than the world? “Ye were redeemed with the Precious Blood,” was certainly said to all, not to the rich only. But if you will be rich, obey him who says: “Be ye holy in all your conversation.”[1 Peter 1:15] He is speaking not to the rich only but to all; for He judges without respect of persons, as the Apostle His faithful witness says. And therefore says he: “Spend the time of your sojourning here,” not in luxury, or fastidiousness, nor haughtiness of heart, ...

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