Early Church Fathers Scripture Index : Texts
1 Peter 1:11
There are 6 footnotes for this reference.
Ante-Nicene Fathers, Volume 2, page 52, footnote 1 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
The Pastor of Hermas (HTML)
Book Third.—Similitudes (HTML)
Similitude Ninth. The Great Mysteries in the Building of the Militant and Triumphant Church. (HTML)
CCEL Footnote 386 (In-Text, Margin)
... ye have received of His Spirit.”“And they who believed from the eighth mountain, where were the many fountains, and where all the creatures of God drank of the fountains, were the following: apostles, and teachers, who preached to the whole world, and who taught solemnly and purely the word of the Lord, and did not at all fall into evil desires, but walked always in righteousness and truth, according as they had received the Holy Spirit. Such persons, therefore, shall enter in with the angels.”[1 Peter 1:10-12]
Ante-Nicene Fathers, Volume 3, page 674, footnote 18 (Image)
Tertullian (I, II, III)
Ethical. (HTML)
On Baptism. (HTML)
Answer to the Objection that “The Lord Did Not Baptize.” (HTML)
CCEL Footnote 8656 (In-Text, Margin)
... Holy Spirit, who had not yet descended from the Father? Into the Church, which His apostles had not yet founded? And thus it was with the selfsame “baptism of John” that His disciples used to baptize, as ministers, with which John before had baptized as forerunner. Let none think it was with some other, because no other exists, except that of Christ subsequently; which at that time, of course, could not be given by His disciples, inasmuch as the glory of the Lord had not yet been fully attained,[1 Peter 1:11] nor the efficacy of the font established through the passion and the resurrection; because neither can our death see dissolution except by the Lord’s passion, nor our life be restored without His resurrection.
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 651, footnote 3 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm CXLIII (HTML)
CCEL Footnote 5813 (In-Text, Margin)
... David, even our Lord Jesus Christ. For all those events of past time were figures of things to come. Let us seek then in this Psalm our Lord and Saviour Jesus Christ, announcing Himself beforehand in His prophecy, and foretelling what should happen at this time by things which were done long ago. For He Himself foretold Himself in the Prophets: for He is the Word of God. Nor did they say ought of this kind, save when filled with the Word of God. They announced then Christ, being filled with Christ,[1 Peter 1:10-12] they went before Him about to come, and He deserted not them going before.…
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 125, footnote 11 (Image)
Cyril of Jerusalem, Gregory Nazianzen
The Catechetical Lectures of S. Cyril. (HTML)
Continuation of the Discourse on the Holy Ghost. (HTML)
CCEL Footnote 2118 (In-Text, Margin)
... Spirit of God and Christ, as Paul writes, But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. But if any man have not the Spirit of Christ, he is none of His. He is called also the Spirit of the Son of God, as it is said, And because ye are sons, God hath sent forth the Spirit of His Son. He is called also the Spirit of Christ, as it is written, Searching what or what manner of time the Spirit of Christ which was in them did signify[1 Peter 1:11]; and again, Through your prayer, and the supply of the Spirit of Jesus Christ.
Nicene and Post-Nicene Fathers, Series 2, Volume 8, page 39, footnote 15 (Image)
Basil: Letters and Select Works
De Spiritu Sancto. (HTML)
That the word “in,” in as many senses as it bears, is understood of the Spirit. (HTML)
CCEL Footnote 1257 (In-Text, Margin)
... truth.” This place Jacob saw and said “The Lord is in this place.” It follows that the Spirit is verily the place of the saints and the saint is the proper place for the Spirit, offering himself as he does for the indwelling of God, and called God’s Temple. So Paul speaks in Christ, saying “In the sight of God we speak in Christ,” and Christ in Paul, as he himself says “Since ye seek a proof of Christ speaking in me.” So also in the Spirit he speaketh mysteries, and again the Spirit speaks in him.[1 Peter 1:11]
Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 225, footnote 3 (Image)
Gregory the Great II, Ephriam Syrus, Aphrahat
Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)
Ephraim Syrus: Nineteen Hymns on the Nativity of Christ in the Flesh. (HTML)
Hymn I. (HTML)
CCEL Footnote 373 (In-Text, Margin)
... sons of God; for the Son of God they looked, that they by grace might be His brethren. But little short of a thousand years did Methuselah live: He looked for the Son Who makes heirs of life that never ends! Grace itself in hidden mystery was beseeching on their behalf that their Lord might come in their age and fill up their shortcomings. For the Holy Spirit in them, in their stead, besought with meditation: He stirred them up, and in Him did they look on that Redeemer, after whom they longed.[1 Peter 1:11]