Early Church Fathers Scripture Index : Texts

James 2:7

There are 4 footnotes for this reference.

Ante-Nicene Fathers, Volume 2, page 41, footnote 6 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

The Pastor of Hermas (HTML)

Book Third.—Similitudes (HTML)

Similitude Eighth. The Sins of the Elect and of the Penitent are of Many Kinds, But All Will Be Rewarded According to the Measure of Their Repentance and Good Works. (HTML)
CCEL Footnote 330 (In-Text, Margin)

... believed, and received the seal, and broke it, and did not keep it whole, may, on coming to a knowledge of their deeds, repent, and receive from you a seal, and may glorify the Lord because He had compassion upon them, and sent you to renew their spirits.” “Listen,” he said: “they whose branches were found withered and moth-eaten are the apostates and traitors of the Church, who have blasphemed the Lord in their sins, and have, moreover, been ashamed of the name of the Lord by which they were called.[James 2:7] These, therefore, at the end were lost unto God. And you see that not a single one of them repented, although they heard the words which I spake to them, which I enjoined upon you. From such life departed. And they who gave them in withered and ...

Ante-Nicene Fathers, Volume 2, page 423, footnote 2 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

Clement of Alexandria (HTML)

The Stromata, or Miscellanies (HTML)

Book IV. (HTML)
Chapter X.—Those Who Offered Themselves for Martyrdom Reproved. (HTML)
CCEL Footnote 2793 (In-Text, Margin)

... he is wholly guilty, challenging the wild beast. And similarly, if he afford any cause for conflict or punishment, or retribution or enmity, he gives occasion for persecution. Wherefore, then, we are enjoined not to cling to anything that belongs to this life; but “to him that takes our cloak to give our coat,” not only that we may continue destitute of inordinate affection, but that we may not by retaliating make our persecutors savage against ourselves, and stir them up to blaspheme the name.[James 2:7]

Ante-Nicene Fathers, Volume 7, page 151, footnote 5 (Image)

Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies

Lactantius (HTML)

The Divine Institutes (HTML)

Book V. Of Justice (HTML)
Chap. XVI.—Of the duties of the just man, and the equity of Christians (HTML)
CCEL Footnote 1032 (In-Text, Margin)

... with slaves, and the rich with the poor, nevertheless in the sight of God we are distinguished by virtue. And every one is more elevated in proportion to his greater justice. For if it is justice for a man to put himself on a level even with those of lower rank, although he excels in this very thing, that he made himself equal to his inferiors; yet if he has conducted himself not only as an equal, but even as an inferior, he will plainly obtain a much higher rank of dignity in the judgment of God.[James 2:1-8] For assuredly, since all things in this temporal life are frail and liable to decay, men both prefer themselves to others, and contend about dignity; than which nothing is more foul, nothing mere arrogant, nothing more removed from the conduct of a ...

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 300, footnote 3 (Image)

Athanasius: Select Writings and Letters

Arian History. (Historia Arianorum ad Monachos.) (HTML)

Arian History. (Historia Arianorum ad Monachos.) (HTML)

Persecution in Egypt. (HTML)
CCEL Footnote 1790 (In-Text, Margin)

... folly, and that which happens to be first taught them. For it is nothing to them to be carried about by every wind and tempest, so long as they are only exempt from duty, and obtain the patronage of men; nor would they scruple probably to change again to what they were before, even to become such as they were when they were heathens. Any how, being men of such an easy temper, and considering the Church as a civil senate, and like heathen being idolatrously minded, they put on the honourable name[James 2:7] of the Saviour, under which they polluted the whole of Egypt, by causing so much as the name of the Arian heresy to be known therein. For Egypt has heretofore been the only country, throughout which the profession of the orthodox faith was boldly ...

Online Dictionary & Commentary of Early Church Beliefs