Early Church Fathers Scripture Index : Texts
James 1:20
There are 4 footnotes for this reference.
Ante-Nicene Fathers, Volume 8, page 638, footnote 4 (Image)
Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents
The Decretals. (HTML)
The Epistles of Pope Fabian. (HTML)
To Bishop Hilary. (HTML)
On the question of an accused bishop appealing to the seat of the apostles. (HTML)
... soliditas) is held in lowliness. We admonish thee, our brother, and all our brethren who are rulers in the Church of Christ, which He hath purchased with His blood, to keep back, by whatever checks ye possess, all men from that abyss into which some brethren are slipping, in reviling the Lord’s pastors, and persecuting them both by word and deed; and we counsel you not to suffer them to be wounded with the hook of passion: for it is written, “For the wrath of man worketh not the righteousness of God.”[James 1:20] Hence it is said again, “Let every man be swift to hear, but slow to speak, and slow to wrath.” Now I doubt not that with God’s help you observe all these things; but as an occasion for counsel has arisen, I also secretly attach my word to your good ...
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 201, footnote 8 (Image)
Athanasius: Select Writings and Letters
Life of Antony. (Vita Antoni.) (HTML)
Life of Antony. (Vita Antoni.) (HTML)
His address to monks, rendered from Coptic, exhorting them to perseverance, and encouraging them against the wiles of Satan. (HTML)
CCEL Footnote 1030 (In-Text, Margin)
21. ‘And let us strive that wrath rule us not nor lust overcome us, for it is written, “The wrath of man worketh not the righteousness of God. And lust, when it hath conceived, beareth sin, and the sin when it is full grown bringeth forth death[James 1:20].” Thus living, let us keep guard carefully, and as it is written, “keep our hearts with all watchfulness.” For we have terrible and crafty foes—the evil spirits—and against them we wrestle, as the Apostle said, “Not against flesh and blood, but against the principalities and against the powers, against the world-rulers of this darkness, against the spiritual hosts of ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 167, footnote 10 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Salvina. (HTML)
CCEL Footnote 2466 (In-Text, Margin)
To the same effect in different words the prophet says:—“I am so troubled that I cannot speak,” and in the same book, “Be ye angry and sin not.” So Archytas of Tarentum once said to a careless steward: “I should have flogged you to death had I not been in a passion.” For “the wrath of man worketh not the righteousness of God.”[James 1:20] Now what is here said of one form of perturbation may be applied to all. Just as anger is human and the repression of it Christian, so it is with other passions. The flesh always lusts after the things of the flesh, and by its allurements draws the soul to partake of deadly pleasures; but it is for us Christians to restrain the ...
Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 257, footnote 6 (Image)
Sulpitius Severus, Vincent of Lerins, John Cassian
The Works of John Cassian. (HTML)
The Twelve Books on the Institutes of the Cœnobia, and the Remedies for the Eight Principal Faults. (HTML)
Book VIII. Of the Spirit of Anger. (HTML)
Chapter I. How our fourth conflict is against the sin of anger, and how many evils this passion produces. (HTML)
... become partakers of wisdom, even though we are considered wise by universal consent, for “anger rests in the bosom of fools.” Nor can we even attain immortal life, although we are accounted prudent in the opinion of everybody, for “anger destroys even the prudent.” Nor shall we be able with clear judgment of heart to secure the controlling power of righteousness, even though we are reckoned perfect and holy in the estimation of all men, for “the wrath of man worketh not the righteousness of God.”[James 1:20] Nor can we by any possibility acquire that esteem and honour which is so frequently seen even in worldlings, even though we are thought noble and honourable through the privileges of birth, because “an angry man is dishonoured.” Nor again can we ...