Early Church Fathers Scripture Index : Texts

James 1:5

There are 16 footnotes for this reference.

Ante-Nicene Fathers, Volume 2, page 11, footnote 12 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

The Pastor of Hermas (HTML)

Book First.—Visions (HTML)

Vision Second. Again, of His Neglect in Chastising His Talkative Wife and His Lustful Sons, and of His Character. (HTML)

CCEL Footnote 65 (In-Text, Margin)

... elect, that if any one of them sin after a certain day which has been fixed, he shall not be saved. For the repentance of the righteous has limits. Filled up are the days of repentance to all the saints; but to the heathen, repentance will be possible even to the last day. You will tell, therefore, those who preside over the Church, to direct their ways in righteousness, that they may receive in full the promises with great glory. Stand stedfast, therefore, ye who work righteousness, and doubt not,[James 1:5] that your passage may be with the holy angels. Happy ye who endure the great tribulation that is coming on, and happy they who shall not deny their own life. For the Lord hath sworn by His Son, that those who denied their Lord have abandoned their ...

Ante-Nicene Fathers, Volume 2, page 35, footnote 2 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

The Pastor of Hermas (HTML)

Book Third.—Similitudes (HTML)

Similitude Fifth. Of True Fasting and Its Reward: Also of Purity of Body. (HTML)

CCEL Footnote 273 (In-Text, Margin)

... you.” I said to him, “Sir, whatsoever you show me, and do not explain, I shall have seen to no purpose, not understanding its meaning. In like manner, also, if you speak parables to me, and do not unfold them, I shall have heard your words in vain.” And he answered me again, saying, “Every one who is the servant of God, and has his Lord in his heart, asks of Him understanding, and receives it, and opens up every parable; and the words of the Lord become known to him which are spoken in parables.[James 1:5] But those who are weak and slothful in prayer, hesitate to ask anything from the Lord; but the Lord is full of compassion, and gives without fail to all who ask Him. But you, having been strengthened by the holy Angel, and having obtained from Him ...

Ante-Nicene Fathers, Volume 2, page 51, footnote 4 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

The Pastor of Hermas (HTML)

Book Third.—Similitudes (HTML)

Similitude Ninth. The Great Mysteries in the Building of the Militant and Triumphant Church. (HTML)

CCEL Footnote 385 (In-Text, Margin)

... kind of cattle and the fowls of heaven were feeding on the grass on this mountain, and the grass on which they pastured became more abundant, were the following: they were always simple, and harmless, and blessed, bringing no charges against one another, but always rejoicing greatly because of the servants of God, and being clothed with the holy spirit of these virgins, and always having pity on every man, and giving aid from their own labour to every man, without reproach and without hesitation.[James 1:5] The Lord, therefore, seeing their simplicity and all their meekness, multiplied them amid the labours of their hands, and gave them grace in all their doings. And I, the angel of repentance, say to you who are such, Continue to be such as these, and ...

Ante-Nicene Fathers, Volume 8, page 59, footnote 19 (Image)

Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents

Two Epistles Concerning Virginity. (HTML)

The First Epistle of the Blessed Clement, the Disciple of Peter the Apostle. (HTML)

Perniciousness of Idleness; Warning Against the Empty Longing to Be Teachers; Advice About Teaching and the Use of Divine Gifts. (HTML)

CCEL Footnote 407 (In-Text, Margin)

... and the “frivolous error of the plausible words of the wisdom of men,” “according to the will of the prince of the dominion of the air, and of the spirit which works in those men who will not obey, according to the training of this world, and not according to the doctrine of Christ.” But if thou hast received “the word of knowledge, or the word of instruction, or of prophecy,” blessed be God, “who helps every man without grudging—that God who gives to every man and does not upbraid him.”[James 1:5] With the gift, therefore, which thou hast received from our Lord, serve thy spiritual brethren, the prophets who know that the words which thou speakest are those of our Lord; and declare the gift which thou hast received in the Church ...

Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 433, footnote 10 (Image)

Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises

Moral Treatises of St. Augustin (HTML)

Of Holy Virginity. (HTML)

Section 43 (HTML)

CCEL Footnote 2180 (In-Text, Margin)

... can be continent unless God give it, this also itself was a part of wisdom, to know whose gift it was?” But perhaps continence is the gift of God, but wisdom man bestows upon himself, whereby to understand, that that gift is, not his own, but of God. Yea, “The Lord maketh wise the blind:” and, “The testimony of the Lord is faithful, it giveth wisdom unto little ones:” and, “If any one want wisdom, let him ask of God, Who giveth unto all liberally, and upbraideth not, and it shall be given to him.”[James 1:5] But it becometh virgins to be wise, that their lamps be not extinguished. How “wise,” save “not having high thoughts, but consenting unto the lowly.” For Wisdom Itself hath said unto man, “Lo, piety is wisdom!” If therefore thou hast nothing, which ...

Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 450, footnote 4 (Image)

Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises

Moral Treatises of St. Augustin (HTML)

On the Good of Widowhood. (HTML)

Section 21 (HTML)

CCEL Footnote 2274 (In-Text, Margin)

... contain from adulteries and fornications, Himself hath given unto holy virgins and widows to contain from all sexual intercourse; in the case of which virtue now the term inviolate chastity or continence is properly used. Or is it haply that from Him indeed we have received continence, but from ourselves have wisdom? What then is it that the Apostle James saith, “But if any of you lack wisdom, let him ask of God, Who giveth unto all liberally, and upbraideth not, and it shall be given unto him.”[James 1:5] But on this question, already in other little works of ours, so far as the Lord hath helped us, we have said many things; and at other times, so far as through Him we shall be able, when opportunity is given, we will speak.

Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 108, footnote 12 (Image)

Augustine: Anti-Pelagian Writings

A Treatise on the Spirit and the Letter. (HTML)

The Faith of Those Who are Under the Law Different from the Faith of Others. (HTML)

CCEL Footnote 1030 (In-Text, Margin)

... can be continent except God give him the gift. To know this, indeed, he requires Wisdom herself. Why, then, does he not listen to the Spirit of his Father, speaking through Christ’s apostle, or even Christ Himself, who says in His gospel, “Seek and ye shall find;” and who also says to us, speaking by His apostle: “If any one of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not, and it shall be given to him. Let him, however, ask in faith, nothing wavering?”[James 1:5-6] This is the faith by which the just man lives; this is the faith whereby he believes on Him who justifies the ungodly; this is the faith through which boasting is excluded, either by the retreat of that with which we become self-inflated, or by the ...

Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 126, footnote 7 (Image)

Augustine: Anti-Pelagian Writings

A Treatise on Nature and Grace. (HTML)

Explanation of This Text Continued. (HTML)

CCEL Footnote 1167 (In-Text, Margin)

... pray to God that it be accorded me, if it may be had of man? Ought we not to object to this prayer lest injury be done to free will which is self-sufficient in the possibility of nature for discharging all the duties of righteousness? We ought, then, to object also to the Apostle James himself, who admonishes us in these words: “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not, and it shall be given him; but let him ask in faith, nothing doubting.”[James 1:5-6] This is the faith to which the commandments drive us, in order that the law may prescribe our duty and faith accomplish it. For through the tongue, which no man can tame, but only the wisdom which comes down from above, “in many things we all of us ...

Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 127, footnote 5 (Image)

Augustine: Anti-Pelagian Writings

A Treatise on Nature and Grace. (HTML)

Sins of Ignorance; To Whom Wisdom is Given by God on Their Requesting It. (HTML)

CCEL Footnote 1175 (In-Text, Margin)

... he prefers disputing all things rather than to pray, and say: “Give me understanding, that I may learn Thy commandments.” It is, indeed, one thing to have taken no pains to know what sins of negligence were apparently expiated even through divers sacrifices of the law; it is another thing to wish to understand, to be unable, and then to act contrary to the law, through not understanding what it would have done. We are accordingly enjoined to ask of God wisdom, “who giveth to all men liberally;”[James 1:5] that is, of course, to all men who ask in such a manner, and to such an extent, as so great a matter requires in earnestness of petition.

Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 438, footnote 10 (Image)

Augustine: Anti-Pelagian Writings

A Treatise on Grace and Free Will. (HTML)

Two Letters Written by Augustin to Valentinus and the Monks of Adrumetum. (HTML)

Letter I (HTML)

CCEL Footnote 2936 (In-Text, Margin)

... this precept to be understanding and wise by free will, without the help of God’s grace, it would be unnecessary to say to God, “Give me understanding, that I may learn Thy commandments;” nor would it have been written in the gospel, “Then opened He their understanding, that they might understand the Scriptures;” nor should the Apostle James address us in such words as, “If any of you lack wisdom, let him ask of God, who giveth to all men liberally, and upbraideth not; and it shall be given him.”[James 1:5] But the Lord is able to grant, both to you and to us, that we may rejoice over very speedy tidings of your peace and pious unanimity. I send you greeting, not in my own name only, but of the brethren also who are with me; and I ask you to pray for ...

Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 465, footnote 1 (Image)

Augustine: Anti-Pelagian Writings

A Treatise on Grace and Free Will. (HTML)

Abstract. (HTML)

Understanding and Wisdom Must Be Sought from God. (HTML)

CCEL Footnote 3231 (In-Text, Margin)

Peruse attentively this treatise, and if you understand it, give God the praise; but where you fail to understand it, pray for understanding, for God will give you understanding. Remember what the Scriptures say: “If any of you lack wisdom, let him ask of God, who giveth to all men liberally, and upbraideth not; and it shall be given to him.”[James 1:5] Wisdom itself cometh down from above, as the Apostle James himself tells us. There is, however, another wisdom, which you must repel from you, and pray against its remaining in you; this the same apostle expressed his detestation of when he said, “But if ye have bitter envying and strife in your hearts, . . . this is not the ...

Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 543, footnote 1 (Image)

Augustine: Anti-Pelagian Writings

A Treatise on the Predestination of the Saints. (HTML)

A Treatise on the Gift of Perseverance. (HTML)

Further Development of the Foregoing Argument. (HTML)

CCEL Footnote 3664 (In-Text, Margin)

And in order that I may more openly unfold this for the sake of those who are somewhat slow of apprehension, let those who are endowed with an intelligence that flies in advance bear with my delay. The Apostle James says, “If any of you lack wisdom, let him ask of God, who giveth to all men liberally and upbraideth not, and it shall be given him.”[James 1:5] It is written also in the Proverbs of Solomon, “Because theLord giveth wisdom.” And of continency it is read in the book of Wisdom, whose authority has been used by great and learned men who have commented upon the divine utterances long before us; there, therefore, it is read, “When I knew that no one can be continent ...

Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 544, footnote 2 (Image)

Augustine: Anti-Pelagian Writings

A Treatise on the Predestination of the Saints. (HTML)

A Treatise on the Gift of Perseverance. (HTML)

Exhortation to Wisdom, Though Wisdom is God’s Gift. (HTML)

CCEL Footnote 3672 (In-Text, Margin)

... corrected and healed, to be the gift of God; unbelievers are in such wise to be rebuked, as those who do not abide in the faith, without any hindrance to that rebuke from the preaching of God’s grace, although that preaching commends that very grace and the continuance in it as the gifts of God. Because, although wisdom is obtained from faith, even as James himself, when he had said, “If any of you lack wisdom, let him ask of God, who giveth to all liberally and upbraideth not, and it shall be given,”[James 1:5] immediately added, “But let him ask in faith, nothing wavering:” it is not, nevertheless, because faith is given before it is asked for by him to whom it is given, that it must therefore be said not to be the gift of God, but to be of ourselves, ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 372, footnote 1 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm LXXVIII (HTML)

CCEL Footnote 3592 (In-Text, Margin)

... to give bread also, or to prepare a table for His people?” (ver. 20). Not believing therefore, they sought morsels for their souls. Not so the Apostle James doth enjoin a morsel to be asked for the mind, but doth admonish that it be sought by believers, not by such as tempt and slander God. “But if any one of you,” he saith, “doth lack wisdom, let him ask of God, who doth give to all men abundantly, and doth not upbraid, and it shall be given to him: but let him ask in faith, nothing wavering.”[James 1:5-6] This faith had not that generation which “had not directed their heart, and the spirit thereof had not been trusted with God.”

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 84, footnote 12 (Image)

Cyril of Jerusalem, Gregory Nazianzen

The Catechetical Lectures of S. Cyril. (HTML)

On the words, Crucified and Buried. (HTML)

CCEL Footnote 1525 (In-Text, Margin)

... aforetime by the Prophets. But do thou, I pray, receive the testimonies, and seal them in thine heart. And, since they are many, and the rest of our time is narrowed into a short space, listen now to a few of the more important as time permits; and having received these beginnings, be diligent and seek out the remainder. Let not thine hand be only stretched out to receive, but let it be also ready to work. God gives all things freely. For if any of you lack wisdom, let him ask of God who giveth[James 1:5], and he shall receive. May He through your prayer grant utterance to us who speak, and faith to you who hear.

Nicene and Post-Nicene Fathers, Series 2, Volume 12, page 161, footnote 4 (Image)

Leo the Great, Gregory the Great

The Letters and Sermons of Leo the Great. (HTML)

Sermons. (HTML)

On Lent, XI. (HTML)

CCEL Footnote 949 (In-Text, Margin)

... God, that we may be strong to fulfil all things through Him, without Whom we can do nothing. For the injunction is laid on us, in order that we may seek the aid of Him Who lays it. Nor must any one excuse himself by reason of his weakness, since He Who has granted the will, also gives the power, as the blessed Apostle James says, “If any of you lack wisdom, let him ask of God, Who giveth to all liberally and upbraideth not, and it shall be given him[James 1:5].” Which of the faithful does not know what virtues he ought to cultivate, and what vices to fight against? Who is so partial or so unskilled a judge of his own conscience as not to know what ought to be removed, and what ought to be developed? ...