Early Church Fathers Scripture Index : Texts
Hebrews 12:23
There are 12 footnotes for this reference.
Ante-Nicene Fathers, Volume 4, page 371, footnote 4 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Origen. (HTML)
Origen De Principiis. (HTML)
IV (HTML)
Chapter I., Sections 1-23 translated from the Latin of Rufinus: That the Scriptures are Divinely Inspired. (HTML)
... by the interpretation of the name itself: for Israel is interpreted to mean a “mind,” or “man seeing God.” The apostle, again, makes a similar revelation respecting Jerusalem, saying, “The Jerusalem which is above is free, which is the mother of us all.” And in another of his Epistles he says: “But ye are come unto mount Zion, and to the city of the living God, and to the heavenly Jerusalem, and to an innumerable company of angels, and to the Church of the first-born which is written in heaven.”[Hebrews 12:22-23] If, then, there are certain souls in this world who are called Israel, and a city in heaven which is called Jerusalem, it follows that those cities which are said to belong to the nation of Israel have the heavenly Jerusalem as their metropolis; ...
Ante-Nicene Fathers, Volume 4, page 371, footnote 4 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Origen. (HTML)
Origen De Principiis. (HTML)
IV (HTML)
Chapter I., Sections 1-23 translated from the Greek: On the Inspiration of Holy Scripture, and How the Same is to be Read and Understood, and What is the Reason of the Uncertainty in it; and of the Impossibility or Irrationality of Certain Things in it, Taken According to the Letter. (HTML)
... Saviour came specially to the “carnal” Israelites; for “they who are the children of the flesh are not the children of God.” Again, the apostle teaches regarding Jerusalem as follows: “The Jerusalem which is above is free, which is the mother of us all.” And in another Epistle: “But ye are come unto mount Zion, and to the city of the living God, to the heavenly Jerusalem, and to an innumerable company of angels, to the general assembly and to the Church of the first-born which are written in heaven.”[Hebrews 12:22-23] If, then, Israel is among the race of souls, and if there is in heaven a city of Jerusalem, it follows that the cities of Israel have for their metropolis the heavenly Jerusalem, and it consequently is the metropolis of all Judea. Whatever, ...
Ante-Nicene Fathers, Volume 4, page 642, footnote 8 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Origen. (HTML)
Origen Against Celsus. (HTML)
Book VIII (HTML)
Chapter V (HTML)
... fully instructed He may form them into a kingdom worthy of God, and present them to God the Father. But indeed they do in a sense separate themselves and stand aloof from those who are aliens from the commonwealth of God and strangers to His covenants, in order that they may live as citizens of heaven, “coming to the living God, and to the city of God, the heavenly Jerusalem, and to an innumerable company of angels, to the general assembly and Church of the first-born, which are written in heaven.”[Hebrews 12:22-23]
Ante-Nicene Fathers, Volume 7, page 409, footnote 11 (Image)
Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies
Constitutions of the Holy Apostles (HTML)
Book II. Of Bishops, Presbyters, and Deacons (HTML)
Sec. IV.—On the Management of the Resources Collected for the Support of the Clergy, and the Relief of the Poor (HTML)
CCEL Footnote 2721 (In-Text, Margin)
Hear this, you of the laity also, the elect Church of God. For the people were formerly called “the people of God,” and “an holy nation.”[Hebrews 12:23] You, therefore, are the holy and sacred “Church of God, enrolled in heaven, a royal priesthood, an holy nation, a peculiar people,” a bride adorned for the Lord God, a great Church, a faithful Church. Hear attentively now what was said formerly: oblations and tithes belong to Christ our High Priest, and to those who minister to Him. Tenths of salvation are the first letter of the name of Jesus. Hear, O thou Holy Catholic ...
Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 378, footnote 6 (Image)
Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine
The Church History of Eusebius. (HTML)
Book X (HTML)
Panegyric on the Splendor of Affairs. (HTML)
CCEL Footnote 2909 (In-Text, Margin)
70. But the region above the heavens, with the models of earthly things which are there, and the so-called Jerusalem above, and the heavenly Mount of Zion, and the supramundane city of the living God, in which innumerable choirs of angels and the Church of the first born, whose names are written in heaven,[Hebrews 12:22-23] praise their Maker and the Supreme Ruler of the universe with hymns of praise unutterable and incomprehensible to us,—who that is mortal is able worthily to celebrate this? ‘For eye hath not seen nor ear heard, neither have entered into the heart of men those things which God hath prepared for them that love him.’
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 522, footnote 7 (Image)
Athanasius: Select Writings and Letters
Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)
The Festal Letters, and their Index. (HTML)
Festal Letters. (HTML)
For 334. Easter-day, xii Pharmuthi, vii Id. April; xvii Moon; Æra Dioclet. 50; Coss. Optatus Patricius, Anicius Paulinus; Præfect, Philagrius, the Cappadocian; vii Indict. (HTML)
... Saviour alone, by whose stripes we all are healed. For He raised up the falling, healed the sick, satisfied those who were hungry, and filled the poor, and, what is more wonderful, raised us all from the dead; having abolished death, He has brought us from affliction and sighing to the rest and gladness of this feast, a joy which reacheth even to heaven. For not we alone are affected by this, but because of it, even the heavens rejoice with us, and the whole church of the firstborn, written in heaven[Hebrews 12:23], is made glad together, as the prophet proclaims, saying, ‘Rejoice, ye heavens, for the Lord hath had mercy upon Israel. Shout, ye foundations of the earth. Cry out with joy, ye mountains, ye high places, and all the trees which are in them, for the ...
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 553, footnote 4 (Image)
Athanasius: Select Writings and Letters
Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)
The Festal Letters, and their Index. (HTML)
Festal Letters. (HTML)
(For 371.) (HTML)
... seen those things which are above, and then descended, he teaches us, announcing what is written to the Hebrews, and saying, ‘For ye are not come unto the mount that might be touched, and that burned with fire, and clouds, and darkness, and a tempest, and to the voice of words. But ye are come unto Mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, and to the general assembly and Church of the first-born, which are written in heaven[Hebrews 12:18-23].’ Who would not wish to enjoy the high companionship with these! Who not desire to be enrolled with these, that he may hear with them, ‘Come, ye blessed of My Father, inherit the kingdom prepared for you from the foundation of the world.’
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 140, footnote 2 (Image)
Cyril of Jerusalem, Gregory Nazianzen
The Catechetical Lectures of S. Cyril. (HTML)
On the Words, And in One Holy Catholic Church, and in the Resurrection of the Flesh, and the Life Everlasting. (HTML)
CCEL Footnote 2302 (In-Text, Margin)
24. And it is rightly named (Ecclesia) because it calls forth[Hebrews 12:23] and assembles together all men; according as the Lord says in Leviticus, And make an assembly for all the congregation at the door of the tabernacle of witness. And it is to be noted, that the word assemble, is used for the first time in the Scriptures here, at the time when the Lord puts Aaron into the High-priesthood. And in Deuteronomy also the Lord says to Moses, Assemble the people unto Me, and let them hear My words, that they may learn to ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 227, footnote 18 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
In Defence of His Flight to Pontus, and His Return, After His Ordination to the Priesthood, with an Exposition of the Character of the Priestly Office. (HTML)
CCEL Footnote 2904 (In-Text, Margin)
... according to those of the land: here is my obedience, reward it with your blessing. Lead me with your prayers, guide me with your words, establish me with your spirit. The blessing of the father establisheth the houses of children, and would that both I and this spiritual house may be established, the house which I have longed for, which I pray may be my rest for ever, when I have been passed on from the church here to the church yonder, the general assembly of the firstborn, who are written in heaven.[Hebrews 12:23]
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 239, footnote 4 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
On his Sister Gorgonia. (HTML)
CCEL Footnote 3007 (In-Text, Margin)
6. From them Gorgonia derived both her existence and her reputation; they sowed in her the seeds of piety, they were the source of her fair life, and of her happy departure with better hopes. Fair privileges these, and such as are not easily attained by many of those who plume themselves highly upon their noble birth, and are proud of their ancestry. But, if I must treat of her case in a more philosophic and lofty strain, Gorgonia’s native land was Jerusalem above,[Hebrews 12:22-23] the object, not of sight but of contemplation, wherein is our commonwealth, and whereto we are pressing on: whose citizen Christ is, and whose fellow-citizens are the assembly and church of the first born who are written in heaven, and feast around its great ...
Nicene and Post-Nicene Fathers, Series 2, Volume 8, page 102, footnote 10 (Image)
Basil: Letters and Select Works
The Hexæmeron. (HTML)
The creation of terrestrial animals. (HTML)
CCEL Footnote 1703 (In-Text, Margin)
... thyself by the passions of the flesh, slave of thy belly, and thy lowest parts, thou approachest animals without reason and becomest like one of them. Thou art called to more noble cares; “seek those things which are above where Christ sitteth.” Raise thy soul above the earth; draw from its natural conformation the rule of thy conduct; fix thy conversation in heaven. Thy true country is the heavenly Jerusalem; thy fellow-citizens and thy compatriots are “the first-born which are written in heaven.”[Hebrews 12:23]
Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 302, footnote 6 (Image)
Sulpitius Severus, Vincent of Lerins, John Cassian
The Works of John Cassian. (HTML)
The Conferences of John Cassian. Part I. Containing Conferences I-X. (HTML)
Conference I. First Conference of Abbot Moses. (HTML)
Chapter XIV. Of the continuance of the soul. (HTML)
... distance from the Lord, and absence from Christ, and trusts with entire faith that its separation and departure from this flesh involves presence with Christ. And again still more clearly the same Apostle speaks of this state of the souls as one that is very full of life: “But ye are come to Mount Sion, and the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, and the church of the first born, who are written in heaven, and the spirits of just men made perfect.”[Hebrews 12:22-23] Of which spirits he speaks in another passage, “Furthermore we have had instructors of our flesh, and we reverenced them: shall we not much more be subject to the Father of spirits and live?”