Early Church Fathers Scripture Index : Texts

Hebrews 12:15

There are 4 footnotes for this reference.

Ante-Nicene Fathers, Volume 6, page 365, footnote 1 (Image)

Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius

Methodius. (HTML)

From the Discourse on the Resurrection. (HTML)

Part I. (HTML)
CCEL Footnote 2854 (In-Text, Margin)

... But now, even after believing, and after the time of being touched by the water of sanctification, we are oftentimes found in sin. For no one can boast of being so free from sin as not even to have an evil thought. So that it is come to pass that sin is now restrained and lulled to sleep by faith, so that it does not produce injurious fruits, but yet is not torn up by the roots. For the present we restrain its sprouts, such as evil imaginations, “lest any root of bitterness springing up trouble”[Hebrews 12:15] us, not suffering its leaves to unclose and open into shoots; while the Word, like an axe, cuts at its roots which grow below. But hereafter the very thought of evil will disappear.

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 1, footnote 12 (Image)

Cyril of Jerusalem, Gregory Nazianzen

The Catechetical Lectures of S. Cyril. (HTML)

Procatechesis, or Prologue to the Catechetical Lectures of our Holy Father, Cyril, Archbishop of Jerusalem. (HTML)

CCEL Footnote 405 (In-Text, Margin)

... enlightened; and though he dipped his body in water, he enlightened not his heart with the Spirit: his body went down and came up, but his soul was not buried with Christ, nor raised with Him. Now I mention the statements of (men’s) falls, that thou mayest not fall: for these things happened to them by way of example, and they are written for the admonition of those who to this day draw near. Let none of you be found tempting His grace, lest any root of bitterness spring up and trouble you[Hebrews 12:15]. Let none of you enter saying, Let us see what the faithful are doing: let me go in and see, that I may learn what is being done. Dost thou expect to see, and not expect to be seen? And thinkest thou, that whilst thou art searching out what is going ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 344, footnote 1 (Image)

Cyril of Jerusalem, Gregory Nazianzen

Select Orations of Saint Gregory Nazianzen. (HTML)

On the Words of the Gospel, 'When Jesus Had Finished These Sayings,' Etc.--S. Matt. xix. 1. (HTML)

CCEL Footnote 3841 (In-Text, Margin)

XXII. Only let us cut ourselves off from passion, lest any root of bitterness springing up trouble us;[Hebrews 12:15] only let us follow the image; only let us reverence our Archetype. Cut off the bodily passions; cut off also the spiritual. For by how much the soul is more precious than the body, by so much more precious is it to cleanse the soul than the body. And if cleansing of the body be a praiseworthy act, see, I pray you, how much greater and higher is that of the soul. Cut away the Arian impiety; cut away the false opinion of Sabellius; do not join ...

Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 489, footnote 1 (Image)

Sulpitius Severus, Vincent of Lerins, John Cassian

The Works of John Cassian. (HTML)

The Conferences of John Cassian. Part III. Containing Conferences XVIII.-XXIV. (HTML)

Conference XVIII. Conference of Abbot Piamun. On the Three Sorts of Monks. (HTML)
Chapter XVI. On the perfection of patience. (HTML)
CCEL Footnote 2101 (In-Text, Margin)

... remedy of words of salvation, the poisonous evil does not reach to the everlasting death of the soul. But the poison of envy as if emitted by the basilisk, destroys the very life of religion and faith, even before the wound is perceived in the body. For he does not raise himself up against men, but, in his blasphemy, against God, who carps at nothing in his brother except his felicity, and so blames no fault of man, but simply the judgment of God. This then is that “root of bitterness springing up”[Hebrews 12:15] which raises itself to heaven and tends to reproaching the very Author Who bestows good things on man. Nor shall anyone be disturbed because God threatens to send “serpents, basilisks,” to bite those by whose crimes He is offended. For although it ...

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