Early Church Fathers Scripture Index : Texts

Hebrews 11:18

There are 3 footnotes for this reference.

Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 64, footnote 5 (Image)

Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters

The Confessions (HTML)

Of the seventeenth, eighteenth, and nineteenth years of his age, passed at Carthage, when, having completed his course of studies, he is caught in the snares of a licentious passion, and falls into the errors of the Manichæans. (HTML)

He Attacks the Doctrine of the Manichæans Concerning Evil, God, and the Righteousness of the Patriarchs. (HTML)
CCEL Footnote 245 (In-Text, Margin)

13. Nor had I knowledge of that true inner righteousness, which doth not judge according to custom, but out of the most perfect law of God Almighty, by which the manners of places and times were adapted to those places and times—being itself the while the same always and everywhere, not one thing in one place, and another in another; according to which Abraham, and Isaac, and Jacob, and Moses, and David, and all those commended by the mouth of God were righteous,[Hebrews 11:8-40] but were judged unrighteous by foolish men, judging out of man’s judgment, and gauging by the petty standard of their own manners the manners of the whole human race. Like as if in an armoury, one knowing not what were adapted to the several members should put ...

Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 329, footnote 5 (Image)

Augustine: The City of God, Christian Doctrine

City of God (HTML)

The history of the city of God from Noah to the time of the kings of Israel. (HTML)

Of Abraham’s Obedience and Faith, Which Were Proved by the Offering Up, of His Son in Sacrifice, and of Sarah’s Death. (HTML)
CCEL Footnote 942 (In-Text, Margin)

... he should ever receive would be restored to him when he had offered him up. It is in this way the passage in the Epistle to the Hebrews is also to be understood and explained. “By faith,” he says, “Abraham overcame, when tempted about Isaac: and he who had received the promise offered up his only son, to whom it was said, In Isaac shall thy seed be called: thinking that God was able to raise him up, even from the dead;” therefore he has added, “from whence also he received him in a similitude.”[Hebrews 11:17-19] In whose similitude but His of whom the apostle says, “He that spared not His own Son, but delivered Him up for us all?” And on this account Isaac also himself carried to the place of sacrifice the wood on which he was to be offered up, just as the ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 223, footnote 4 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Julian. (HTML)

CCEL Footnote 3103 (In-Text, Margin)

... virtue, then you will come to see what your place has hitherto been, and how you have lagged in the rear of Christ’s army. Hardly had you begun to mourn for your dead daughters when the fear of Christ dried the tears of paternal affection upon your cheeks. It was a great triumph of faith, true. But how much greater was that won by Abraham who was content to slay his only son, of whom he had been told that he was to inherit the world, yet did not cease to hope that after death Isaac would live again.[Hebrews 11:17-19] Jephthah too offered up his virgin daughter, and for this is placed by the apostle in the roll of the saints. I would not therefore have you offer to the Lord only what a thief may steal from you or an enemy fall upon, or a proscription confiscate, ...

Online Dictionary & Commentary of Early Church Beliefs