Early Church Fathers Scripture Index : Texts
Hebrews 10:22
There are 5 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 42, footnote 1 (Image)
Tertullian (I, II, III)
Apologetic. (HTML)
Apology. (HTML)
Chapter XXX. (HTML)
CCEL Footnote 117 (In-Text, Margin)
... protection to the imperial house; for brave armies, a faithful senate, a virtuous people, the world at rest, whatever, as man or Cæsar, an emperor would wish. These things I cannot ask from any but the God from whom I know I shall obtain them, both because He alone bestows them and because I have claims upon Him for their gift, as being a servant of His, rendering homage to Him alone, persecuted for His doctrine, offering to Him, at His own requirement, that costly and noble sacrifice of prayer[Hebrews 10:22] despatched from the chaste body, an unstained soul, a sanctified spirit, not the few grains of incense a farthing buys —tears of an Arabian tree,—not a few drops of wine,—not the blood of some worthless ox to which death is a relief, and, in ...
Ante-Nicene Fathers, Volume 7, page 522, footnote 23 (Image)
Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies
The Second Epistle of Clement (HTML)
The Homily (HTML)
CCEL Footnote 3990 (In-Text, Margin)
... men from idols and instruct them, how much more ought a soul already knowing God not to perish! Let us therefore assist one another that we may also lead up those weak as to what is good, in order that all may be saved; and let us convert and admonish one another. And let us not think to give heed and believe now only, while we are admonished by the presbyters, but also when we have returned home, remembering the commandments of the Lord; and let us not be dragged away by worldly lusts, but coming[Hebrews 10:22] more frequently let us attempt to make advances in the commandments of the Lord, that all being of the same mind we may be gathered together unto life. For the Lord said, “I come to gather together all the nations, tribes, and tongues.” This He ...
Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 444, footnote 4 (Image)
Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes
The Homilies on the Statues to the People of Antioch. (HTML)
Homily XV (HTML)
CCEL Footnote 1648 (In-Text, Margin)
... and touching the Gospels, and swearing! Art thou in doubt, I ask, concerning money, and wouldest thou slay a soul? What gainest thou to match the injury thou doest to thine own soul, and to thy neighbour? If thou believest that the man is true, do not impose the obligation of the oath; but if thou knowest him to be a liar, do not force him to commit perjury. “But that I may have a full assurance:” saith one. Verily, when thou hast not sworn him, then thou wilt receive a good and full assurance.[Hebrews 10:22]
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 167, footnote 3 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)
Dialogues. The “Eranistes” or “Polymorphus” of the Blessed Theodoretus, Bishop of Cyrus. (HTML)
The Immutable. (HTML)
CCEL Footnote 1018 (In-Text, Margin)
... made manifest through the flesh allows us to understand the flesh as a screen of the Godhead. Secondly, the divine apostle in his Epistle to the Hebrews, distinctly uses the phrase, for he says, “Having therefore, brethren, boldness to enter into the Holiest by the blood of Jesus by a new and living way, which he hath consecrated for us, through the veil, that is to say his flesh; and having an High Priest over the House of God. Coming with truth drawing near with a true heart in fulness of faith.”[Hebrews 10:19-22]
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 15, footnote 1 (Image)
Cyril of Jerusalem, Gregory Nazianzen
The Catechetical Lectures of S. Cyril. (HTML)
On Baptism. (HTML)
CCEL Footnote 581 (In-Text, Margin)
4. For since man is of twofold nature, soul and body, the purification also is twofold, the one incorporeal for the incorporeal part, and the other bodily for the body: the water cleanses the body, and the Spirit seals the soul; that we may draw near unto God, having our heart sprinkled by the Spirit, and our body washed with pure water[Hebrews 10:22]. When going down, therefore, into the water, think not of the bare element, but look for salvation by the power of the Holy Ghost: for without both thou canst not possibly be made perfect. It is not I that say this, but the Lord Jesus Christ, who has the power in this matter: for He saith, Except a man be born anew ...