Early Church Fathers Scripture Index : Texts

Hebrews 9:24

There are 7 footnotes for this reference.

Ante-Nicene Fathers, Volume 7, page 521, footnote 21 (Image)

Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies

The Second Epistle of Clement (HTML)

The Homily (HTML)

CCEL Footnote 3957 (In-Text, Margin)

... declare that the Church is not of the present, but from the beginning. For she was spiritual, as our Jesus also was, but was manifested in the last days that He might save us. Now the Church, being spiritual, was manifested in the flesh of Christ, thus signifying to us that, if any of us keep her in the flesh and do not corrupt her, he shall receive her again in the Holy Spirit: for this flesh is the copy of the spirit. No one then who corrupts the copy, shall partake of the original.[Hebrews 9:24] This then is what He meaneth, “Keep the flesh, that ye may partake of the spirit.” But if we say that the flesh is the church and the spirit Christ, then he that hath shamefully used the flesh hath shamefully used the Church. Such a one then shall ...

Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 34, footnote 10 (Image)

Augustine: Anti-Pelagian Writings

A Treatise on the Merits and Forgiveness of Sins, and on the Baptism of Infants. (HTML)

Book I (HTML)

From the Epistle to the Hebrews. (HTML)
CCEL Footnote 383 (In-Text, Margin)

... should offer Himself often, as the high priest entereth into the holy place every year with blood of others; (for then must He often have suffered since the foundation of the world;) but now once, in the end of the world, hath He appeared to put away sin by the sacrifice of Himself. And as it is appointed unto men once to die, but after this the judgment; so Christ was once offered to bear the sins of many: and unto them that look for Him shall He appear the second time, without sin, unto salvation.”[Hebrews 9:24-28]

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 544, footnote 3 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm CX (HTML)

CCEL Footnote 4975 (In-Text, Margin)

... (ver. 5). The Lord had said, “Sit Thou on My right hand;” now the Lord is on His right hand, as if they changed seats.…That very Christ, the “Lord on Thy right hand,” unto whom Thou hast sworn, and it will not repent Thee: what doth He, Priest for evermore? What doth He, who is at the right hand of God, and intercedeth for us, like a priest entering into the inner places, and into the holy of holies, into the mysteries of heaven, He alone being without sin, and therefore easily purifying from sins.[Hebrews 9:24] He therefore “on Thy right hand shall wound even kings in the day of His wrath.” What kings, dost thou ask? Hast thou forgotten? “The kings of the earth stood up, and the rulers took counsel together against the Lord, and against His Anointed.” ...

Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 321, footnote 4 (Image)

Theodoret, Jerome and Gennadius, Rufinus and Jerome

The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)

Letters of the Blessed Theodoret, Bishop of Cyprus. (HTML)

To John the Œconomus. (HTML)
CCEL Footnote 2116 (In-Text, Margin)

... divine Gospels and the history of the Acts and the Epistles of the Apostle himself were, as we know, written after the ascension. It is after the ascension that the divine Paul exclaims “Seeing then that we have a great High Priest that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.” And again, “For Christ is not entered into the holy places made with hands, which are the figures of the true; but into Heaven itself, now to appear in the presence of God for us.”[Hebrews 9:24] And again after speaking of our hope in God he adds “which hope we have as an anchor both sure and stedfast, and which entereth into that within the veil; whither the forerunner is for us entered, even Jesus made an High Priest for ever after the ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 148, footnote 5 (Image)

Cyril of Jerusalem, Gregory Nazianzen

The Catechetical Lectures of S. Cyril. (HTML)

On the Mysteries. II:  Of Baptism. (HTML)

CCEL Footnote 2408 (In-Text, Margin)

6. Let no one then suppose that Baptism is merely the grace of remission of sins, or further, that of adoption; as John’s was a baptism conferring only remission of sins: whereas we know full well, that as it purges our sins, and ministers to us the gift of the Holy Ghost, so also it is the counterpart[Hebrews 9:24] of the sufferings of Christ. For this cause Paul just now cried aloud and said, Or are ye ignorant that all we who were baptized into Christ Jesus, were baptized into His death?  We were buried therefore with Him by baptism into His death. These words he spoke to some who were disposed to think that Baptism ministers to us the remission ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 149, footnote 4 (Image)

Cyril of Jerusalem, Gregory Nazianzen

The Catechetical Lectures of S. Cyril. (HTML)

On the Mysteries. III:  On Chrism. (HTML)

CCEL Footnote 2420 (In-Text, Margin)

... id="ii.xxv-p8.1" href="/ccel/bible/asv.Eph.1.html#Eph.1.5" onclick="return goBible('nt','Eph','1','5','1','5');" onmouseover="popupVerse(this, 'Eph 1:5 - 1:5')" onmouseout="leaveVerse()" name="_Eph_1_5_0_0">Eph. i. 5., made us to be conformed to the body of Christ’s glory. Having therefore become partakers of Christ, ye are properly called Christs, and of you God said, Touch not My Christs, or anointed. Now ye have been made Christs, by receiving the antitype[Hebrews 9:24] of the Holy Ghost; and all things have been wrought in you by imitation, because ye are images of Christ. He washed in the river Jordan, and having imparted of the fragrance of His Godhead to the waters, He came up from them; and the Holy Ghost in ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 389, footnote 10 (Image)

Cyril of Jerusalem, Gregory Nazianzen

Select Orations of Saint Gregory Nazianzen. (HTML)

The Last Farewell in the Presence of the One Hundred and Fifty Bishops. (HTML)

CCEL Footnote 4360 (In-Text, Margin)

... be ye enlarged. Must you always be in trouble and dwell in tents, while those who vex you rejoice exceedingly? And to the presiding Angels, for I believe, as John teaches me in his Revelation, that each Church has its guardian, Prepare ye the way of My people, and cast away the stones from the way, that there may be no stumblingblock or hindrance for the people in the divine road and entrance, now, to the temples made with hands, but soon after, to Jerusalem above, and the Holy of holies there,[Hebrews 9:24] which will, I know, be the end of suffering and struggle to those who here bravely travel on the way. Among whom are ye also called to be Saints, a people of possession, a royal priesthood, the most excellent portion of the Lord, a whole river from ...

Online Dictionary & Commentary of Early Church Beliefs