Early Church Fathers Scripture Index : Texts
Hebrews 9:4
There are 6 footnotes for this reference.
Ante-Nicene Fathers, Volume 4, page 158, footnote 16 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Tertullian: Part Fourth. (HTML)
Appendix (HTML)
Five Books in Reply to Marcion. (HTML)
Of Marcion's Antitheses. (HTML)
With lambs’skins dyed with heaven’s hue; withinGold-clad;[Hebrews 9:3-4] and all between of wood. Here are so
Ante-Nicene Fathers, Volume 6, page 389, footnote 12 (Image)
Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius
Methodius. (HTML)
Oration Concerning Simeon and Anna On the Day that They Met in the Temple. (HTML)
CCEL Footnote 3063 (In-Text, Margin)
... Himself to the prophet just so far as He willed to be seen. Then, again, that hard and rugged rock, which imaged forth the grace and refreshment which has sprung out from thee for all the world, brought forth abundantly in the desert out of its thirsty sides a healing draught for the fainting people. Yea, moreover, the rod of the priest which, without culture, blossomed forth in fruit, the pledge and earnest of a perpetual priesthood, furnished no contemptible symbol of thy supernatural child-bearing.[Hebrews 9:4] What, moreover? Hath not the mighty Moses expressly declared, that on account of these types of thee, hard to be understood, he delayed longer on the mountain, in order that he might learn, O holy one, the mysteries that with thee are connected? For ...
Ante-Nicene Fathers, Volume 6, page 390, footnote 1 (Image)
Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius
Methodius. (HTML)
Oration Concerning Simeon and Anna On the Day that They Met in the Temple. (HTML)
CCEL Footnote 3065 (In-Text, Margin)
... and covered it with the wings of the cherubim, most evidently pre-signifying thee, the mother of God, who hast conceived Him without corruption, and in an ineffable manner brought forth Him who is Himself, as it were, the very consistence of incorruption, and that within the limits of the five and a half circles of the world. On thy account, and the undefiled Incarnation of God, the Word, which by thee had place for the sake of that flesh which immutably and indivisibly remains with Him for ever.[Hebrews 9:4] The golden pot also, as a most certain type, preserved the manna contained in it, which in other cases was changed day by day, unchanged, and keeping fresh for ages. The prophet Elijah likewise, as prescient of thy chastity, and being emulous of it ...
Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 456, footnote 7 (Image)
Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes
The Homilies on the Statues to the People of Antioch. (HTML)
Homily XVII (HTML)
CCEL Footnote 1715 (In-Text, Margin)
11. And why do I speak of a city? For that thou mayest exactly understand that virtue alone is the ornament of the inhabitants, I will not speak to thee of a city, but I will endeavour to demonstrate this by bringing forward what is more venerable than any city—the Temple of God which was in Jerusalem. For this was the Temple in which were sacrifices and prayers and services; where was the Holy of Holies, and the Cherubim, the Covenant, and the golden pot;[Hebrews 9:4] the great symbols of God’s providence towards that people; where oracles from heaven were constantly being received, where prophets became inspired, where the fashioning was not the work of human art, but proceeded from the wisdom of God, where the walls were on every ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 62, footnote 10 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
Paula and Eustochium to Marcella. (HTML)
CCEL Footnote 973 (In-Text, Margin)
... the place. The capture of a city is involved in the slaying of its inhabitants. If Jerusalem was destroyed, it was that its people might be punished; if the temple was overthrown, it was that its figurative sacrifices might be abolished. As regards its site, lapse of time has but invested it with fresh grandeur. The Jews of old reverenced the Holy of Holies, because of the things contained in it—the cherubim, the mercy-seat, the ark of the covenant, the manna, Aaron’s rod, and the golden altar.[Hebrews 9:3-5] Does the Lord’s sepulchre seem less worthy of veneration? As often as we enter it we see the Saviour in His grave clothes, and if we linger we see again the angel sitting at His feet, and the napkin folded at His head. Long before this sepulchre was ...
Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 440, footnote 1 (Image)
Sulpitius Severus, Vincent of Lerins, John Cassian
The Works of John Cassian. (HTML)
The Conferences of John Cassian. Part II. Containing Conferences XI-XVII. (HTML)
Conference XIV. The First Conference of Abbot Nesteros. On Spiritual Knowledge. (HTML)
Chapter X. How to embrace the system of true knowledge. (HTML)
... there arise in you not the light of knowledge nor the lasting glory which is promised through the light that comes from learning but only the instruments of your destruction from vain arrogance. Next you must by all means strive to get rid of all anxiety and worldly thoughts, and give yourself over assiduously or rather continuously, to sacred reading, until continual meditation fills your heart, and fashions you so to speak after its own likeness, making of it, in a way, an ark of the testimony,[Hebrews 9:4-5] which has within it two tables of stone, i.e., the constant assurance of the two testaments; and a golden pot, i.e., a pure and undefiled memory which preserves by a constant tenacity the manna stored up in it, i.e., the enduring and heavenly ...