Early Church Fathers Scripture Index : Texts

Hebrews 8:2

There are 2 footnotes for this reference.

Ante-Nicene Fathers, Volume 7, page 126, footnote 4 (Image)

Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies

Lactantius (HTML)

The Divine Institutes (HTML)

Book IV. Of True Wisdom and Religion (HTML)
Chap. XXV.—Of the advent of Jesus in the flesh and spirit, that He might be mediator between God and man (HTML)
CCEL Footnote 828 (In-Text, Margin)

Let men therefore learn and understand why the Most High God, when He sent His ambassador and messenger to instruct mortals with the precepts of His righteousness, willed that He should be clothed with mortal flesh, and be afflicted with torture, and be sentenced to death. For since there was no righteousness on earth, He sent a teacher, as it were a living law, to found a new name and temple,[Hebrews 8:2] that by His words and example He might spread throughout the earth a true and holy worship. But, however, that it might be certain that He was sent by God, it was befitting that He should not be born as man is born, composed of a mortal on both sides; but that it might appear that He was heavenly ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 420, footnote 5 (Image)

Cyril of Jerusalem, Gregory Nazianzen

Select Orations of Saint Gregory Nazianzen. (HTML)

Funeral Oration on the Great S. Basil, Bishop of Cæsarea in Cappadocia. (HTML)

CCEL Footnote 4544 (In-Text, Margin)

... mysterious character of his affliction. “Moses and Aaron among His priests.” Truly was Moses great, who inflicted the plagues upon Egypt, and delivered the people among many signs and wonders, and entered within the cloud, and sanctioned the double law, outward in the letter, and inward in the Spirit. Aaron was Moses’ brother, both naturally and spiritually, and offered sacrifices and prayers for the people, as the hierophant of the great and holy tabernacle, which the Lord pitched, and not man.[Hebrews 8:2] Of both of them Basil was a rival, for he tortured, not with bodily but with spiritual and mental plagues, the Egyptian race of heretics, and led to the land of promise the people of possession, zealous of good works; he inscribed laws, which are no ...

Online Dictionary & Commentary of Early Church Beliefs