Early Church Fathers Scripture Index : Texts
Hebrews 6:1
There are 4 footnotes for this reference.
Ante-Nicene Fathers, Volume 4, page 97, footnote 6 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Tertullian: Part Fourth. (HTML)
On Modesty. (HTML)
From Apostolic Teaching Tertullian Turns to that of Companions of the Apostles, and of the Law. (HTML)
CCEL Footnote 956 (In-Text, Margin)
... first principles, and strive rather after perfection, and not lay again the foundations of repentance from the works of the dead, he says: “For impossible it is that they who have once been illuminated, and have tasted the heavenly gift, and have participated in the Holy Spirit, and have tasted the word of God and found it sweet, when they shall—their age already setting—have fallen away, should be again recalled unto repentance, crucifying again for themselves the Son of God, and dishonouring Him.”[Hebrews 6:1] “For the earth which hath drunk the rain often descending upon it, and hath borne grass apt for them on whose account it is tilled withal, attaineth God’s blessing; but if it bring forth thorns, it is reprobate, and nighest to cursing, whose end is ...
Ante-Nicene Fathers, Volume 4, page 147, footnote 4 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Tertullian: Part Fourth. (HTML)
Appendix (HTML)
Five Books in Reply to Marcion. (HTML)
Of the Harmony of the Old and New Laws. (HTML)
Dead fates.[Hebrews 6:1] The Gospel, four in number, one
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 378, footnote 8 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Lectures or Tractates on the Gospel According to St. John. (HTML)
Chapter XVI. 12, 13 (continued). (HTML)
CCEL Footnote 1607 (In-Text, Margin)
... the former of which there is mention made in the Epistle to the Hebrews of an abundant supply for such as nevertheless he would now have had to be feeding on solid food. Accordingly he says: “Therefore leaving the word of the beginning of Christ, let us have regard to the completion; not laying again the foundation of repentance from dead works, and of faith toward God, of the doctrine of the baptismal font, and of the laying on of hands, and of resurrection of the dead, and of eternal judgment.”[Hebrews 6:1-2] This is the copious supply of milk, without which even they cannot live, who have already indeed their reason sufficiently in use to enable them to believe, but who cannot distinguish good from evil, so as to be not only a matter of faith, but also ...
Nicene and Post-Nicene Fathers, Series 2, Volume 2, page 170, footnote 7 (Image)
Socrates: Church History from A.D. 305-438; Sozomenus: Church History from A.D. 323-425
The Ecclesiastical History of Socrates Scholasticus. (HTML)
Book VII (HTML)
Of the Presbyter Anastasius, by whom the Faith of Nestorius was perverted. (HTML)
CCEL Footnote 1005 (In-Text, Margin)
... a woman.’ These words created a great sensation, and troubled many both of the clergy and laity; they having been heretofore taught to acknowledge Christ as God, and by no means to separate his humanity from his divinity on account of the economy of incarnation, heeding the voice of the apostle when he said, ‘Yea, though we have known Christ after the flesh; yet now henceforth know we him no more.’ And again, ‘Wherefore, leaving the word of the beginning of Christ, let us go on unto perfection.’[Hebrews 6:1] While great offense was taken in the church, as we have said, at what was thus propounded, Nestorius, eager to establish Anastasius’ proposition—for he did not wish to have the man who was esteemed by himself found guilty of blasphemy—delivered ...