Early Church Fathers Scripture Index : Texts

Hebrews 5:13

There are 6 footnotes for this reference.

Ante-Nicene Fathers, Volume 2, page 312, footnote 12 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

Clement of Alexandria (HTML)

The Stromata, or Miscellanies (HTML)

Book I (HTML)
Chapter XI.—What is the Philosophy Which the Apostle Bids Us Shun? (HTML)
CCEL Footnote 1934 (In-Text, Margin)

... Philosophers, then, are children, unless they have been made men by Christ. “For if the son of the bond woman shall not be heir with the son of the free,” at least he is the seed of Abraham, though not of promise, receiving what belongs to him by free gift. “But strong meat belongeth to those that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.” “For every one that useth milk is unskilful in the word of righteousness; for he is a babe,”[Hebrews 5:13] and not yet acquainted with the word, according to which he has believed and works, and not able to give a reason in himself. “Prove all things,” the apostle says, “and hold fast that which is good,” speaking to spiritual men, who judge what is said ...

Ante-Nicene Fathers, Volume 2, page 459, footnote 6 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

Clement of Alexandria (HTML)

The Stromata, or Miscellanies (HTML)

Book V (HTML)
Chapter X.—The Opinion of the Apostles on Veiling the Mysteries of the Faith. (HTML)
CCEL Footnote 3060 (In-Text, Margin)

... you which be the first principles of the oracles of God; and are become such as have need of milk, and not of solid food. For every one that partaketh of milk is unskilful in the word of righteousness; for he is a babe, being instructed with the first lessons. But solid food belongs to those who are of full age, who by reason of use have their senses exercised so as to distinguish between good and evil. Wherefore, leaving the first principles of the doctrine of Christ, let us go on to perfection.”[Hebrews 5:12-14]

Ante-Nicene Fathers, Volume 4, page 485, footnote 4 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Origen. (HTML)

Origen Against Celsus. (HTML)

Book III (HTML)
Chapter LIII (HTML)
CCEL Footnote 3598 (In-Text, Margin)

... the same writer, knowing that there was a certain kind of nourishment better adapted for the soul, and that the food of those young persons who were admitted was compared to milk, continues: “And ye are become such as have need of milk, and not of strong meat. For every one that useth milk is unskilful in the word of righteousness; for he is a babe. But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.”[Hebrews 5:12-14] Would then those who believe these words to be well spoken, suppose that the noble doctrines of our faith would never be mentioned in an assembly of wise men, but that wherever (our instructors) see young men, and a mob of slaves, and a collection ...

Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 378, footnote 3 (Image)

Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies

Lectures or Tractates on the Gospel According to St. John. (HTML)

Chapter XVI. 12, 13 (continued). (HTML)

CCEL Footnote 1602 (In-Text, Margin)

... still further raised by what we read in the Epistle to the Hebrews: “When now for the time ye ought to be teachers, ye have need again to be taught which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. For every one that useth milk hath no experience in the word of righteousness; for he is a babe. But strong meat belongeth to them that are perfect, even those who by habit have their senses exercised to distinguish good from evil.”[Hebrews 5:12-14] For here we see, as if clearly defined, what he calls the strong meat of the perfect; and which is the same as that which he writes to the Corinthans, “We speak wisdom among them that are perfect.” But who it was that he wished in this passage to be ...

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 526, footnote 7 (Image)

Athanasius: Select Writings and Letters

Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)

The Festal Letters, and their Index. (HTML)

Festal Letters. (HTML)
For 335. Easter-day iv Pharmuthi, iii Kal. April; xx Moon; Ær. Dioclet. 51; Coss. Julius Constantius, the brother of Augustus, Rufinus Albinus; Præfect, the same Philagrius; viii Indict. (HTML)
CCEL Footnote 4185 (In-Text, Margin)

... righteous man, being nurtured in faith and knowledge, and the observance of divine precepts, has his soul always in health. Wherefore it is commanded to ‘receive to ourselves him who is weak in the faith,’ and to nourish him, even if he is not yet able to eat bread, but herbs, ‘for he that is weak eateth herbs.’ For even the Corinthians were not able to partake of such bread, being yet babes, and like babes they drank milk. ‘For every one that partaketh of milk is unskilful in the word of righteousness[Hebrews 5:13],’ according to the words of that divine man. The Apostle exhorts his beloved son Timothy, in his first Epistle, ‘to be nourished with the word of faith, and the good doctrine whereto he had attained.’ And in the second, ‘Preserve thou the form of ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 214, footnote 1 (Image)

Cyril of Jerusalem, Gregory Nazianzen

Select Orations of Saint Gregory Nazianzen. (HTML)

In Defence of His Flight to Pontus, and His Return, After His Ordination to the Priesthood, with an Exposition of the Character of the Priestly Office. (HTML)

CCEL Footnote 2640 (In-Text, Margin)

45. For some need to be fed with the milk[Hebrews 5:12-14] of the most simple and elementary doctrines, viz., those who are in habit babes and, so to say, new-made, and unable to bear the manly food of the word: nay, if it were presented to them beyond their strength, they would probably be overwhelmed and oppressed, owing to the inability of their mind, as is the case with our material bodies, to digest and appropriate what is offered to it, and so would lose even their original power. Others require the wisdom which is spoken ...

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