Early Church Fathers Scripture Index : Texts
Hebrews 5:10
There are 4 footnotes for this reference.
Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 86, footnote 8 (Image)
Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine
The Church History of Eusebius. (HTML)
Book I (HTML)
The Name Jesus and also the Name Christ were known from the Beginning, and were honored by the Inspired Prophets. (HTML)
CCEL Footnote 64 (In-Text, Margin)
17. But this Melchizedec is introduced in the Holy Scriptures as a priest of the most high God,[Hebrews 5:10] not consecrated by any anointing oil, especially prepared, and not even belonging by descent to the priesthood of the Jews. Wherefore after his order, but not after the order of the others, who received symbols and types, was our Saviour proclaimed, with an appeal to an oath, Christ and priest.
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 30, footnote 11 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)
Counter-statements of Theodoret. (HTML)
CCEL Footnote 219 (In-Text, Margin)
... also was the Christ.” Then pointing out the infirmity of the assumed nature he says, “Who in the days of His flesh, when He had offered up prayers and supplication with strong crying and tears unto Him that was able to save Him from death, and was heard for His godly fear, though He was a son yet learned obedience by the things that He suffered: and having been made perfect He became unto all that obey Him the author of eternal salvation; named of God a high priest of the order of Melchisedec.”[Hebrews 5:10] Who then is He who was perfected by toils of virtue and who was not perfect by nature? Who is He who learnt obedience by experience, and before his experience was ignorant of it? Who is it that lived with godly fear and offered supplication with ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 78, footnote 22 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Pammachius. (HTML)
CCEL Footnote 1197 (In-Text, Margin)
... sealed,” and from that fountain flows, according to Joel, the river which waters the torrent bed either of cords or of thorns; of cords being those of the sins by which we were beforetime bound, the thorns those which choked the seed the goodman of the house had sown. She is the east gate, spoken of by the prophet Ezekiel, always shut and always shining, and either concealing or revealing the Holy of Holies; and through her “the Sun of Righteousness,” our “high priest after the order of Melchizedek,”[Hebrews 5:10] goes in and out. Let my critics explain to me how Jesus can have entered in through closed doors when He allowed His hands and His side to be handled, and showed that He had bones and flesh, thus proving that His was a true body and no mere phantom ...
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 203, footnote 13 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
Exposition of the Christian Faith. (HTML)
Book I. (HTML)
Chapter II. The Emperor is exhorted to display zeal in the Faith. Christ's perfect Godhead is shown from the unity of will and working which He has with the Father. The attributes of Divinity are shown to be proper to Christ, Whose various titles prove His essential unity, with distinction of Person. In no other way can the unity of God be maintained. (HTML)
... Father doeth, the same also doeth the Son, in like manner. The Son both doeth the same things, and doeth them in like manner, but it is the Father’s will that He be entreated in the matter of what He Himself proposeth to do, that you may understand, not that He cannot do it otherwise, but that there is one power displayed. Truly, then, is the Son of God to be adored and worshipped, Who by the power of His Godhead hath laid the foundations of the world, and by His submission informed our affections.[Hebrews 5:7-10]