Early Church Fathers Scripture Index : Texts
Hebrews 5:3
There are 4 footnotes for this reference.
Ante-Nicene Fathers, Volume 7, page 543, footnote 5 (Image)
Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies
Early Liturgies (HTML)
The Divine Liturgy of James the Holy Apostle and Brother of the Lord (HTML)
CCEL Footnote 4114 (In-Text, Margin)
Lord, have mercy on us: since we are full of fear and trembling, when about to stand at Thy holy altar, and to offer this dread and bloodless sacrifice for our own sins and for the errors of the people:[Hebrews 5:1-3] send forth, O God, Thy good grace, and sanctify our souls, and bodies, and spirits; and turn our thoughts to holiness, that with a pure conscience we may bring to Thee a peace-offering, the sacrifice of praise:
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 30, footnote 9 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)
Counter-statements of Theodoret. (HTML)
CCEL Footnote 217 (In-Text, Margin)
... nature was not changed into nature of flesh, but assumed human nature and set it over the common high priests, as the blessed Paul teaches in the words, “For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: who can have compassion on the ignorant and on them that are out of the way; for that he himself also is encompassed with infirmity. And by reason hereof he ought, as for the people so also for himself.”[Hebrews 5:1-3] And a little further on interpreting this he says, “As was Aaron so also was the Christ.” Then pointing out the infirmity of the assumed nature he says, “Who in the days of His flesh, when He had offered up prayers and supplication with strong ...
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 224, footnote 1 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
Exposition of the Christian Faith. (HTML)
Book II. (HTML)
Introduction. (HTML)
4. Of these twelve, as of twelve precious stones, is the pillar of our faith built up. For these are the precious stones—sardius, jasper, smaragd, chrysolite, and the rest,—woven into the robe of holy Aaron, even of him who bears the likeness of Christ,[Hebrews 5:1-5] that is, of the true Priest; stones set in gold, and inscribed with the names of the sons of Israel, twelve stones close joined and fitting one into another, for if any should sunder or separate them, the whole fabric of the faith falls in ruins.
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 463, footnote 13 (Image)
Ambrose: Select Works and Letters
Selections from the Letters of St. Ambrose. (HTML)
Epistle LXIII: To the Church at Vercellæ. (HTML)
CCEL Footnote 3719 (In-Text, Margin)
49. Lastly, when the succession derived through family descent from Aaron, contained rather heirs of the family than sharers in his righteousness, there came, after the likeness of that Melchisedech, of whom we read in the Old Testament, the true Melchisedech, the true King of peace, the true King of righteousness, for this is the interpretation of the Name, “without father, without mother, without genealogy, having neither beginning of days nor end of life,”[Hebrews 5:3] which also refers to the Son of God, Who in His Divine Generation had no mother, was in His Birth of the Virgin Mary without a father; begotten before the ages of the Father alone, born in this age of the Virgin alone, and certainly could have no beginning of days ...