Early Church Fathers Scripture Index : Texts

Hebrews 5

There are 3 footnotes for this reference.

Ante-Nicene Fathers, Volume 7, page 113, footnote 13 (Image)

Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies

Lactantius (HTML)

The Divine Institutes (HTML)

Book IV. Of True Wisdom and Religion (HTML)
Chap. XIV.—Of the priesthood of Jesus foretold by the prophets (HTML)
CCEL Footnote 642 (In-Text, Margin)

... Church, and assemble all nations to the true worship of God. This is the faithful house, this is the everlasting temple; and if any one hath not sacrificed in this, he will not have the reward of immortality. And since Christ was the builder of this great and eternal temple, He must also have an everlasting priesthood in it; and there can be no approach to the shrine of the temple, and to the sight of God, except through Him who built the temple. David in the cixth Psalm teaches the same, saying:[Hebrews 5] “Before the morning-star I begat Thee. The Lord hath sworn, and will not repent; Thou art a priest for ever, after the order of Melchisedec.” Also in the first book of Kings: “And I will raise me up a faithful Priest, who shall do all things that ...

Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 197, footnote 21 (Image)

Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters

The Confessions (HTML)

Of the goodness of God explained in the creation of things, and of the Trinity as found in the first words of Genesis. The story concerning the origin of the world (Gen. I.) is allegorically explained, and he applies it to those things which God works for sanctified and blessed man. Finally, he makes an end of this work, having implored eternal rest from God. (HTML)

Of the Lights and Stars of Heaven—Of Day and Night, Ver. 14. (HTML)
CCEL Footnote 1313 (In-Text, Margin)

... the other conceptions of gifts, which are successively reckoned up as stars, inasmuch as they come short of that splendour of wisdom in which the fore-mentioned day rejoices, are only for the beginning of the night. For they are necessary to such as he Thy most prudent servant could not speak unto as unto spiritual, but as unto carnal —even he who speaketh wisdom among those that are perfect. But the natural man, as a babe in Christ,—and a drinker of milk,—until he be strengthened for solid meat,[Hebrews 5] and his eye be enabled to look upon the Sun, let him not dwell in his own deserted night, but let him be contented with the light of the moon and the stars. Thou reasonest these things with us, our All-wise God, in Thy Book, Thy firmament, that we ...

Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 421, footnote 1 (Image)

Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes

The Homilies on the Statues to the People of Antioch. (HTML)

Homily XII (HTML)

CCEL Footnote 1518 (In-Text, Margin)

... use, admire the variety of these; and feel astonishment for this reason at the perfect workmanship of God; that He hath neither made all things manifest to thee, nor permitted all things to be unknown. For He hath not permitted all things to be unknown, lest thou shouldest say, that the things that exist are not of providence. He hath not permitted all things to be known to thee, lest the greatness of thy knowledge should excite thee to pride. Thus at least it was that the evil demon precipitated[Hebrews 5] the first man headlong and by means of the hope of greater knowledge, deprived him of that he already possessed. Therefore also, a certain wise man exhorts, saying, “Seek not out the things that are too hard for thee; neither search the things that ...

Online Dictionary & Commentary of Early Church Beliefs