Early Church Fathers Scripture Index : Texts
Hebrews 1:8
There are 2 footnotes for this reference.
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 68, footnote 7 (Image)
Cyril of Jerusalem, Gregory Nazianzen
The Catechetical Lectures of S. Cyril. (HTML)
On the Words, the Only-Begotten Son of God, Begotten of the Father Very God Before All Ages, by Whom All Things Were Made. (HTML)
CCEL Footnote 1300 (In-Text, Margin)
... afterwards became man, is God? Hear the Prophet saying, This is our God, none other shall be accounted of in comparison with Him. He hath found out every way of knowledge, and given it to Jacob His servant, and to Israel His beloved. Afterwards He was seen on earth, and conversed among men. Seest thou herein God become man, after the giving of the law by Moses? Hear also a second testimony to Christ’s Deity, that which has just now been read, Thy throne, O God, is for ever and ever[Hebrews 1:8]. For lest, because of His presence here in the flesh, He should be thought to have been advanced after this to the Godhead, the Scripture says plainly, Therefore God, even Thy God, hath anointed Thee with the oil of gladness above Thy ...
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 202, footnote 4 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
Exposition of the Christian Faith. (HTML)
Book I. (HTML)
Chapter I. The author distinguishes the faith from the errors of Pagans, Jews, and Heretics, and after explaining the significance of the names “God” and “Lord,” shows clearly the difference of Persons in Unity of Essence. In dividing the Essence, the Arians not only bring in the doctrine of three Gods, but even overthrow the dominion of the Trinity. (HTML)
6. Now this is the declaration of our Faith, that we say that God is One, neither dividing His Son from Him, as do the heathen, nor denying, with the Jews, that He was begotten of the Father before all worlds,[Hebrews 1:1-12] and afterwards born of the Virgin; nor yet, like Sabellius, confounding the Father with the Word, and so maintaining that Father and Son are one and the same Person; nor again, as doth Photinus, holding that the Son first came into existence in the Virgin’s womb: nor believing, with Arius, in a number of diverse Powers, and so, like the benighted heathen, making out more than one ...