Early Church Fathers Scripture Index : Texts

2 Timothy 3:13

There are 7 footnotes for this reference.

Ante-Nicene Fathers, Volume 5, page 467, footnote 1 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Cyprian. (HTML)

The Treatises of Cyprian. (HTML)

On the Vanity of Idols: Showing that the Idols are Not Gods, and that God is One, and that Through Christ Salvation is Given to Believers. (HTML)
CCEL Footnote 3458 (In-Text, Margin)

7. These spirits, therefore, are lurking under the statues and consecrated images: these inspire the breasts of their prophets with their afflatus, animate the fibres of the entrails, direct the flights of birds, rule the lots, give efficiency to oracles, are always mixing up falsehood with truth, for they are both deceived and they deceive;[2 Timothy 3:13] they disturb their life, they disquiet their slumbers; their spirits creeping also into their bodies, secretly terrify their minds, distort their limbs, break their health, excite diseases to force them to worship of themselves, so that when glutted with the steam of the altars and the piles of cattle, they may unloose what ...

Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 120, footnote 14 (Image)

Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters

The Confessions (HTML)

He finally describes the thirty-second year of his age, the most memorable of his whole life, in which, being instructed by Simplicianus concerning the conversion of others, and the manner of acting, he is, after a severe struggle, renewed in his whole mind, and is converted unto God. (HTML)

Of the Causes Which Alienate Us from God. (HTML)
CCEL Footnote 643 (In-Text, Margin)

... more brave than happy, in having thus discovered an opportunity of waiting on Thee only, which thing I was sighing for, thus bound, not with the irons of another, but my own iron will. My will was the enemy master of, and thence had made a chain for me and bound me. Because of a perverse will was lust made; and lust indulged in became custom; and custom not resisted became necessity. By which links, as it were, joined together (whence I term it a “chain”), did a hard bondage hold me enthralled.[2 Timothy 3:13] But that new will which had begun to develope in me, freely to worship Thee, and to wish to enjoy Thee, O God, the only sure enjoyment, was not able as yet to overcome my former wilfulness, made strong by long indulgence. Thus did my two wills, one ...

Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 159, footnote 3 (Image)

Augustine: Anti-Pelagian Writings

A Treatise Concerning Man’s Perfection in Righteousness. (HTML)

Introduction. (HTML)

CCEL Footnote 1365 (In-Text, Margin)

... laid me under an obligation to reply to some definitions which are said to be the work of Cœlestius; for so runs the title of the paper which you have given me, “The definitions, so it is said, of Cœlestius.” As for this title, I take it that it is not his, but theirs who have brought this work from Sicily, where Cœlestius is said not to be,—although many there make boastful pretension of holding views like his, and, to use the apostle’s word, “being themselves deceived, lead others also astray.”[2 Timothy 3:13] That these views are, however, his, or those of some associates of his, we, too, can well believe. For the above-mentioned brief definitions, or rather propositions, are by no means at variance with his opinion, such as I have seen it expressed in ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 218, footnote 7 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm LV (HTML)

CCEL Footnote 2071 (In-Text, Margin)

... shall not halve their days.” What is, “They shall not halve their days”? They shall not make progress as much as they think: within the time which they expect, they shall perish. For he is that partridge, whereof hath been said, “In the half of his days they shall leave him, and in his last days he shall be an unwise one.” They make progress, but for a time. For what saith the Apostle? “But evil men and seducers shall make progress for the worse, themselves erring, and other men into error driving.”[2 Timothy 3:13] But “a blind man leading a blind man, together into a ditch they fall.” Deservedly they fall “into the pit of corruption.” What therefore saith he? They shall make progress for the worse: not however for long. For a little before he hath said, “But ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 309, footnote 13 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm LXIX (HTML)

CCEL Footnote 3008 (In-Text, Margin)

... and for a stumbling-block.” They had deserved to be so blinded as not to know the Son of God. And this God did, laying iniquity upon their iniquity; not in wounding, but in not making whole. For in like manner as thou increasest a fever, increasest a disorder, not by adding disorder, but by not relieving: so because they were of such sort as that they merited not to be healed, in their very naughtiness in a manner they advanced; as it is said, “But evil men and wicked doers advance for the worse:”[2 Timothy 3:13] and iniquity is laid upon their own iniquity. “And let them not enter in Thy righteousness.” This is a plain thing.

Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 289, footnote 10 (Image)

Theodoret, Jerome and Gennadius, Rufinus and Jerome

The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)

Letters of the Blessed Theodoret, Bishop of Cyprus. (HTML)

To Eusebius, Bishop of Ancyra. (HTML)
CCEL Footnote 1852 (In-Text, Margin)

... they call them of his household,” and “The time cometh when whosoever killeth you will think he doeth God service,” and “Straight is the gate and narrow the way which leadeth unto life,” and “When they persecute you in this city flee you into another,” and I might quote all similar passages. The divine Apostle too speaks in the same strain. “Yea and all that will live godly in Christ Jesus shall suffer persecution, but evil men and seducers shall wax worse and worse, deceiving and being deceived.”[2 Timothy 3:12-13] These words give me the greatest comfort in this distress. As the calumnies uttered against me have probably reached your holiness’s ears, I beseech your holiness to give no credence to the lies of my slanderers. I am not aware of ever having taught ...

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 541, footnote 7 (Image)

Athanasius: Select Writings and Letters

Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)

The Festal Letters, and their Index. (HTML)

Festal Letters. (HTML)
(For 341.) Coss. Marcellinus, Probinus; Præf. Longinus; Indict. xiv; Easter-day, xiii Kal. Maii, xxiv Pharmuthi; Æra Dioclet. 57. (HTML)
CCEL Footnote 4397 (In-Text, Margin)

7. ‘But evil-doers and sorcerers will wax worse and worse, deceiving and being deceived[2 Timothy 3:13].’ If therefore, like those expounders of dreams and false prophets who professed to give signs, these ignorant men being drunk, not with wine, but with their own wickedness, make a profession of priesthood, and glory in their threats, believe them not; but since we are tried, let us humble ourselves, not being drawn away by them. For so God warned His people by Moses, saying, ‘If there shall rise up among you a prophet, or a dreamer of dreams, and ...

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