Early Church Fathers Scripture Index : Texts

2 Timothy 3:1

There are 5 footnotes for this reference.

Ante-Nicene Fathers, Volume 4, page 74, footnote 1 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Tertullian: Part Fourth. (HTML)

On Modesty. (HTML)

Chapter I (HTML)
CCEL Footnote 702 (In-Text, Margin)

But as the conquering power of things evil is on the increase—which is the characteristic of the last times[2 Timothy 3:1-5] —things good are now not allowed either to be born, so corrupted are the seminal principles; or to be trained, so deserted are studies; nor to be enforced, so disarmed are the laws. In fact, (the modesty) of which we are now beginning (to treat) is by this time grown so obsolete, that it is not the abjuration but the moderation of the appetites which modesty is believed to be; and he is held to be chaste enough who has not been ...

Ante-Nicene Fathers, Volume 4, page 110, footnote 3 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Tertullian: Part Fourth. (HTML)

On Fasting. (HTML)

Of the Need for Some Protest Against the Psychics and Their Self-Indulgence. (HTML)
CCEL Footnote 1092 (In-Text, Margin)

... wealth and satiety” —not making inroads upon such sins as fasts diminish, nor feeling need of such revelations as xerophagies extort, nor apprehending such wars of your own as Stations dispel. Grant that from the time of John the Paraclete had grown mute; we ourselves would have arisen as prophets to ourselves, for this cause chiefly: I say not now to bring down by our prayers God’s anger, nor to obtain his protection or grace; but to secure by premunition the moral position of the “latest times;”[2 Timothy 3:1] enjoining every species of ταπεινοφρόνησις, since the prison must be familiarized to us, and hunger and thirst practised, and capacity of enduring as well the absence of food as anxiety about it acquired: in ...

Ante-Nicene Fathers, Volume 5, page 209, footnote 11 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Hippolytus. (HTML)

The Extant Works and Fragments of Hippolytus. (HTML)

Dogmatical and Historical. (HTML)
Treatise on Christ and Antichrist. (HTML)
CCEL Footnote 1460 (In-Text, Margin)

27. As these things, then, are in the future, and as the ten toes of the image are equivalent to (so many) democracies,[2 Timothy 3:1-3] and the ten horns of the fourth beast are distributed over ten kingdoms, let us look at the subject a little more closely, and consider these matters as in the clear light of a personal survey.

Ante-Nicene Fathers, Volume 5, page 426, footnote 10 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Cyprian. (HTML)

The Treatises of Cyprian. (HTML)

On the Unity of the Church. (HTML)
CCEL Footnote 3145 (In-Text, Margin)

... high-minded, lovers of pleasures more than lovers of God, having a sort of form of religion, but denying the power thereof. Of this sort are they who creep into houses, and lead captive silly women laden with sins, which are led away with divers lusts; ever learning, and never coming to the knowledge of the truth. And as Jannes and Jambres withstood Moses, so do these also resist the truth; but they shall proceed no further, for their folly shall be manifest unto all men, even as theirs also was.”[2 Timothy 3:1-9] Whatever things were predicted are fulfilled; and as the end of the world is approaching, they have come for the probation as well of the men as of the times. Error deceives as the adversary rages more and more; senselessness lifts up, envy in ...

Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 446, footnote 2 (Image)

Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies

Lectures or Tractates on the Gospel According to St. John. (HTML)

Chapter XXI. 12–19. (HTML)

CCEL Footnote 1955 (In-Text, Margin)

... perilous times, lovers of their own selves, and all else that is joined on to this beginning of evils? For the apostle, after saying, “For men shall be lovers of their own selves,” proceeded to add, “Lovers of money, boastful, proud, blasphemers, disobedient to parents, unthankful, wicked, irreligious, without affection, false accusers, incontinent, implacable, with out kindness, traitors, heady, blinded; lovers of pleasures more than of God; having a form of godliness, but denying the power thereof.”[2 Timothy 3:1-5] All these evils flow from that as their fountain which he stated first, “lovers of their own selves.” With great propriety, therefore, is Peter addressed, “Lovest thou me?” and found replying, “I love Thee:” and the command applied to him, “Feed my ...

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