Early Church Fathers Scripture Index : Texts

2 Timothy 2:26

There are 10 footnotes for this reference.

Ante-Nicene Fathers, Volume 1, page 80, footnote 6 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Ignatius (HTML)

Epistle to the Philadelphians: Shorter and Longer Versions (HTML)

Chapter III.—Avoid schismatics. (HTML)

CCEL Footnote 894 (In-Text, Margin)

... bishop; but as many as fall away from him, and embrace communion with the accursed, these shall be cut off along with them. For they are not Christ’s husbandry, but the seed of the enemy, from whom may you ever be delivered by the prayers of the shepherd, that most faithful and gentle shepherd who presides over you. I therefore exhort you in the Lord to receive with all tenderness those that repent and return to the unity of the Church, that through your kindness and forbearance they may recover[2 Timothy 2:26] themselves out of the snare of the devil, and becoming worthy of Jesus Christ, may obtain eternal salvation in the kingdom of Christ. Brethren, be not deceived. If any man follows him that separates from the truth, he shall not inherit the kingdom ...

Ante-Nicene Fathers, Volume 8, page 469, footnote 3 (Image)

Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents

Apocrypha of the New Testament. (HTML)

The Narrative of Joseph. (HTML)

Chapter 3. (HTML)

CCEL Footnote 2039 (In-Text, Margin)

... the king, I should have cut off thee also. And why dost thou call thyself Son of God, and canst not help thyself in necessity? how canst thou afford it to another one praying for help? If thou art the Christ, come down from the cross, that I may believe in thee. But now I see thee perishing along with me, not like a man, but like a wild beast. And many other things he began to say against Jesus, blaspheming and gnashing his teeth upon Him. For the robber was taken alive in the snare of the devil.[2 Timothy 2:26]

Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 276, footnote 4 (Image)

Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters

Letters of St. Augustin (HTML)

Letters of St. Augustin (HTML)

To Glorius, Eleusius, etc. (HTML)

CCEL Footnote 1628 (In-Text, Margin)

... love which the Holy Spirit teaches us to render, not only to our own, but to all, saying by the apostle: “The Lord make you to increase and abound in love one toward another, and toward all men.” In another place we are warned that those who are of a different opinion from us must be corrected with meekness, “if God peradventure will give them repentance to the acknowledging of the truth, and that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.”[2 Timothy 2:25-26]

Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 300, footnote 2 (Image)

Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters

Letters of St. Augustin (HTML)

Letters of St. Augustin (HTML)

To Generosus (HTML)

CCEL Footnote 1718 (In-Text, Margin)

... himself misled. For, embracing the opportunity which you have given, we have met him without any rancour, remembering in regard to him the words of the apostle: “The servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient; in meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; and that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.”[2 Timothy 2:24-26] If, therefore, we have said anything severe, let him know that it arises not from the bitterness of controversy, but from love vehemently desiring his return to the right path. May you live safe in Christ, most beloved and honourable brother!

Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 469, footnote 5 (Image)

Augustine: The City of God, Christian Doctrine

City of God (HTML)

Of the eternal punishment of the wicked in hell, and of the various objections urged against it. (HTML)

Against Those Who Fancy that in the Judgment of God All the Accused Will Be Spared in Virtue of the Prayers of the Saints. (HTML)

CCEL Footnote 1546 (In-Text, Margin)

... is the identical reason which shall prevent her, however perfected in holiness, from praying at the last judgment for those men who are to be punished in eternal fire. At present she prays for her enemies among men, because they have yet opportunity for fruitful repentance. For what does she especially beg for them but that “God would grant them repentance,” as the apostle says, “that they may return to soberness out of the snare of the devil, by whom they are held captive according to his will?”[2 Timothy 2:25-26] But if the Church were certified who those are, who, though they are still abiding in this life, are yet predestinated to go with the devil into eternal fire, then for them she could no more pray than for him. But since she has this certainty ...

Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 645, footnote 1 (Image)

Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings

Writings in Connection with the Donatist Controversy. (HTML)

The Correction of the Donatists. (HTML)

Chapter 7 (HTML)

CCEL Footnote 2526 (In-Text, Margin)

... and the Lord is praised with greater earnestness for having deigned to grant that His servants might win their brethren by their sufferings, and might gather together into the peace of eternal salvation through His blood His sheep who were dispersed abroad in deadly error. The Lord is powerful and full of compassion, to whom we daily pray that He will give repentance to the rest as well, that they may recover them selves out of the snare of the devil, by whom they are taken captive at his will,[2 Timothy 2:26] though now they only seek materials for calumniating us, and returning to us evil for good; because they have not the knowledge to make them understand what feelings and love we continue to have towards them, and how we are anxious, in accordance ...

Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 242, footnote 2 (Image)

Augustine: Anti-Pelagian Writings

A Treatise on the Grace of Christ, and on Original Sin. (HTML)

On Original Sin. (HTML)

The Condemnation of Pelagius. (HTML)

CCEL Footnote 1944 (In-Text, Margin)

This being the case, you of course feel that episcopal councils, and the Apostolic See, and the whole Roman Church, and the Roman Empire itself, which by God’s gracious favour has become Christian, has been most righteously moved against the authors of this wicked error, until they repent and escape from the snares of the devil. For who can tell whether God may not give them repentance to discover, and acknowledge, and even proclaim His truth,[2 Timothy 2:25-26] and to condemn their own damnable error? But whatever may be the bent of their own will, we cannot doubt that the merciful kindness of the Lord has sought the good of many persons who followed them, for no other reason than because they saw them associated in communion with ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 320, footnote 3 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

Sermons on Selected Lessons of the New Testament. (HTML)

On the words of the Gospel, Matt. xii. 32, ‘Whosoever shall speak a word against the Holy Spirit, it shall not be forgiven him, neither in this world, nor in that which is to come.’ Or, ‘on the blasphemy against the Holy Ghost.’ (HTML)

CCEL Footnote 2350 (In-Text, Margin)

... or an absolute apostasy, either altogether from the Christian name, or from the Catholic Church. But how this sense of it may be proved, I know not; since the place of repentance is not denied in the Church to any sins whatever; and the Apostle says that heretics themselves are to be reproved to this end, “If God peradventure will give them repentance to the acknowledging of the truth; And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.”[2 Timothy 2:25-26] For what is the advantage of amendment without any hope of forgiveness? Finally, The Lord did not say, “the baptized Catholic who shall speak a word against the Holy Ghost;” but “he who,” that is whosoever speaketh, be he who he may, “it shall not ...

Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 333, footnote 2 (Image)

Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes

The Homilies on the Statues to the People of Antioch. (HTML)

Homily I (HTML)

CCEL Footnote 1008 (In-Text, Margin)

... alacrity and diligence, should be subjected to the straitening of infirmities! This it is which may most of all bewilder one who does not duly consider it. Because, even if not for himself, yet for others at least, it was necessary he should have health. “He was the best general,” says the objector. “The war was waged by him, not only against the unbeliever, but against demons, and against the devil himself. All the enemy contended with much vehemence, scattering the forces, and capturing prisoners;[2 Timothy 2:26] but this man was able to bring back myriads to the truth, and yet he was sick! For if,” he says, “no other injury to the cause had come of this sickness, yet this alone was sufficient to discourage and relax the faithful. If soldiers, when they see ...

Nicene and Post-Nicene Fathers, Series 2, Volume 12, page 80, footnote 6 (Image)

Leo the Great, Gregory the Great

The Letters and Sermons of Leo the Great. (HTML)

Letters. (HTML)

To Theodore, Bishop of Forum Julii. (HTML)

CCEL Footnote 466 (In-Text, Margin)

... class="sc">Lord there is mercy, and with Him is plenteous redemption.” And so in dispensing God’s gifts we must not be hard, nor neglect the tears and groans of self-accusers, seeing that we believe the very feeling of penitence springs from the inspiration of God, as says the Apostle, “lest perchance God will give them repentance that they may recover themselves from the snares of the devil, by whom they are held captive at his will[2 Timothy 2:25-26].”