Early Church Fathers Scripture Index : Texts
2 Timothy 1:14
There are 7 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 255, footnote 2 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Prescription Against Heretics. (HTML)
The Apostles Did Not Keep Back Any of the Deposit of Doctrine Which Christ Had Entrusted to Them. St. Paul Openly Committed His Whole Doctrine to Timothy. (HTML)
CCEL Footnote 2117 (In-Text, Margin)
... madness, in their allowing indeed that the apostles were ignorant of nothing, and preached not any (doctrines) which contradicted one another, but at the same time insisting that they did not reveal all to all men, for that they proclaimed some openly and to all the world, whilst they disclosed others (only) in secret and to a few, because Paul addressed even this expression to Timothy: “O Timothy, guard that which is entrusted to thee;” and again: “That good thing which was committed unto thee keep.”[2 Timothy 1:14] What is this deposit? Is it so secret as to be supposed to characterize a new doctrine? or is it a part of that charge of which he says, “This charge I commit unto thee, son Timothy?” and also of that precept of which he says, “I charge thee in the ...
Ante-Nicene Fathers, Volume 8, page 573, footnote 7 (Image)
Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents
Apocrypha of the New Testament. (HTML)
Revelation of Esdras. (HTML)
CCEL Footnote 2516 (In-Text, Margin)
Then there came a voice to me: Come hither and die, Esdras, my beloved; give that which hath been entrusted to thee.[2 Timothy 1:14] And the prophet said: And whence can you bring forth my soul? And the angels said: We can put it forth through the mouth. And the prophet said: Mouth to mouth have I spoken with God, and it comes not forth thence. And the angels said: Let us bring it out through thy nostrils. And the prophet said: My nostrils have smelled the sweet savour of the glory of God. And the angels said: We can bring it out through thine eyes. And the prophet ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 76, footnote 5 (Image)
Cyril of Jerusalem, Gregory Nazianzen
The Catechetical Lectures of S. Cyril. (HTML)
On the words Incarnate, and Made Man. (HTML)
CCEL Footnote 1409 (In-Text, Margin)
16. Was it without reason that Christ was made Man? Are our teachings ingenious phrases and human subtleties? Are not the Holy Scriptures our salvation? Are not the predictions of the Prophets? Keep then, I pray thee, this deposit[2 Timothy 1:14] undisturbed, and let none remove thee: believe that God became Man. But though it has been proved possible for Him to be made Man, yet if the Jews still disbelieve, let us hold this forth to them: What strange thing do we announce in saying that God was made Man, when yourselves say that Abraham received the Lord as a guest? What strange thing do we announce, when Jacob says, ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 132, footnote 4 (Image)
Cyril of Jerusalem, Gregory Nazianzen
The Catechetical Lectures of S. Cyril. (HTML)
Continuation of the Discourse on the Holy Ghost. (HTML)
CCEL Footnote 2220 (In-Text, Margin)
... speech, he says, and my preaching was not in persuasive words of man’s wisdom, but in demonstration of the Spirit and of power. And again, But He who sealed us for this very purpose is God, who gave us the earnest of the Spirit. And again, He that raised up Jesus from the dead shall also quicken your mortal bodies by His Spirit which dwelleth in you. And again, writing to Timothy, That good thing which was committed to thee guard through the Holy Ghost which was given to us[2 Timothy 1:14].
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 386, footnote 4 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
The Last Farewell in the Presence of the One Hundred and Fifty Bishops. (HTML)
CCEL Footnote 4281 (In-Text, Margin)
1. What think ye of our affairs, dear shepherds and fellow-shepherds: whose feet are beautiful, for you bring glad tidings of peace and of the good things with which ye have come; beautiful again in our eyes, to whom ye have come in season, not to convert a wandering sheep, but to converse with a pilgrim shepherd? What think ye of this our pilgrimage? And of its fruit, or rather of that of the Spirit within us,[2 Timothy 1:14] by Whom we are ever moved, and specially have now been moved, desiring to have, and perhaps having, nothing of our own? Do you of yourselves understand and perceive—and are you kindly critics of our actions? Or must we, like those from whom a reckoning is demanded as to their ...
Nicene and Post-Nicene Fathers, Series 2, Volume 8, page 7, footnote 10 (Image)
Basil: Letters and Select Works
De Spiritu Sancto. (HTML)
That v: not found “of whom” in the case of the Son and of the Spirit. (HTML)
CCEL Footnote 768 (In-Text, Margin)
... (διά) the glory of God the Father.” Isaiah, moreover, says, “Woe unto them that make deep counsel and not through the Lord;” and many proofs of the use of this phrase in the case of the Spirit might be adduced. “God hath revealed him to us,” it is said, “by (διά) the spirit;” and in another place, “That good thing which was committed unto thee keep by (διά) the Holy Ghost;”[2 Timothy 1:14] and again, “To one is given by (διά) the spirit the word of wisdom.”
Nicene and Post-Nicene Fathers, Series 2, Volume 8, page 40, footnote 4 (Image)
Basil: Letters and Select Works
De Spiritu Sancto. (HTML)
That the word “in,” in as many senses as it bears, is understood of the Spirit. (HTML)
CCEL Footnote 1264 (In-Text, Margin)
... praise to God.” According to one use, then, it is thus that we offer our thanksgiving, as the true religion requires, in the Spirit; although it is not quite unobjectionable that any one should testify of himself “the Spirit of God is in me, and I offer glory after being made wise through the grace that flows from Him.” For to a Paul it is becoming to say “I think also that I have the Spirit of God,” and again, “that good thing which was committed to thee keep by the Holy Ghost which dwelleth in us.”[2 Timothy 1:14] And of Daniel it is fitting to say that “the Holy Spirit of God is in him,” and similarly of men who are like these in virtue.