Early Church Fathers Scripture Index : Texts
1 Timothy 6:14
There are 5 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 562, footnote 8 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
On the Resurrection of the Flesh. (HTML)
Sundry Passages of St. Paul, Which Speak of a Spiritual Resurrection, Compatible with the Future Resurrection of the Body, Which is Even Assumed in Them. (HTML)
CCEL Footnote 7444 (In-Text, Margin)
... the Galatians: “Let us not be weary in well-doing: for in due season we shall reap.” Similarly, concerning Onesiphorus, does he also write to Timothy: “The Lord grant unto him that he may find mercy in that day;” unto which day and time he charges Timothy himself “to keep what had been committed to his care, without spot, unrebukable, until the appearing of the Lord Jesus Christ: which in His times He shall show, who is the blessed and only Potentate, the King of kings and Lord of lords,”[1 Timothy 6:14-15] speaking of (Him as) God. It is to these same times that Peter in the Acts refers, when he says: “Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; and He ...
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 22, footnote 4 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Doctrinal Treatises of St. Augustin (HTML)
On the Holy Trinity. (HTML)
The unity and equality of the Trinity are demonstrated out of the Scriptures; and the true interpretation is given of those texts which are wrongly alleged against the equality of the Son. (HTML)
That the Son is Very God, of the Same Substance with the Father. Not Only the Father, But the Trinity, is Affirmed to Be Immortal. All Things are Not from the Father Alone, But Also from the Son. That the Holy Spirit is Very God, Equal with the Father and the Son. (HTML)
... the words, “Who hath immortality,” should be understood of the Father alone, omitting the Son; when they are said thus: “That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ: whom in His own time He will show, who is the blessed and only Potentate, the King of kings, and Lord of lords; who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honor and power everlasting. Amen.”[1 Timothy 6:14-16] In which words neither is the Father specially named, nor the Son, nor the Holy Spirit; but the blessed and only Potentate, the King of kings, and Lord of lords; that is, the One and only and true God, the Trinity itself.
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 322, footnote 14 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)
Letters of the Blessed Theodoret, Bishop of Cyprus. (HTML)
To John the Œconomus. (HTML)
CCEL Footnote 2140 (In-Text, Margin)
... sight of God who quickeneth all things, and before Jesus Christ, who before Pontius Pilate witnessed a good confession; that thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ; which in His times He shall shew, who is the blessed and only Potentate, the King of kings and Lord of lords; who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see; to whom be honour and power everlasting. Amen.”[1 Timothy 6:13-16]
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 32, footnote 13 (Image)
Cyril of Jerusalem, Gregory Nazianzen
The Catechetical Lectures of S. Cyril. (HTML)
Of Faith. (HTML)
CCEL Footnote 817 (In-Text, Margin)
... any who have grown slack; or lest some heretic pervert any of the truths delivered to you. For faith is like putting money into the bank, even as we have now done; but from you God requires the accounts of the deposit. I charge you, as the Apostle saith, before God, who quickeneth all things, and Christ Jesus, who before Pontius Pilate witnessed the good confession, that ye keep this faith which is committed to you, without spot, until the appearing of our Lord Jesus Christ[1 Timothy 6:13-14]. A treasure of life has now been committed to thee, and the Master demandeth the deposit at His appearing, which in His own times He shall shew, Who is the blessed and only Potentate, the King of kings, and Lord of lords; Who only hath ...
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 245, footnote 1 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
Exposition of the Christian Faith. (HTML)
Book III. (HTML)
Chapter III. That the Father and the Son must not be divided is proved by the words of the Apostle, seeing that it is befitting to the Son that He should be blessed, only Potentate, and immortal, by nature, that is, and not by grace, as even the angels themselves are immortal, and that He should dwell in the unapproachable light. How it is that the Father and the Son are alike and equally said to be “alone.” (HTML)
17. Furthermore, to show that he hath spoken of the Incarnation of Christ, he added: “Who bore witness under Pontius Pilate with the good confession,” [I charge thee] “keep undefiled the commandment, until the coming of our Lord Jesus Christ, Which in His own good time the blessed and only Potentate shall manifest, the King of kings and Lord of lords, Who alone hath immortality, and dwelleth in light unapproachable, Whom no man hath seen, nor can see.”[1 Timothy 6:13-16] Those words, then, are written with regard to God, of which Name the dignity and truth are common to [both the Father and] the Son.