Early Church Fathers Scripture Index : Texts

1 Timothy 6:2

There are 3 footnotes for this reference.

Ante-Nicene Fathers, Volume 2, page 294, footnote 8 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

Clement of Alexandria (HTML)

The Instructor (HTML)

Book III (HTML)
Chapter XII.—Continuation: with Texts from Scripture. (HTML)
CCEL Footnote 1780 (In-Text, Margin)

“Let those who have faithful masters not despise them, because they are brethren; but rather do them service, because they are faithful.”[1 Timothy 6:2]

Ante-Nicene Fathers, Volume 7, page 436, footnote 6 (Image)

Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies

Constitutions of the Holy Apostles (HTML)

Book IV (HTML)

Sec. II.—On Domestic and Social Life (HTML)
CCEL Footnote 2963 (In-Text, Margin)

XII. But as to servants, what can we say more than that the slave bring a good will to his master, with the fear of God, although he be impious and wicked, but yet not to yield any compliance as to his worship? And let the master love his servant, although he be his superior. Let him consider wherein they are equal, even as he is a man. And let him that has a believing master[1 Timothy 6:2] love him both as his master, and as of the same faith, and as a father, but still with the preservation of his authority as his master: “not as an eye-servant, but as a lover of his master; as knowing that God will recompense to him for his subjection.” In like manner, let a master who has a ...

Nicene and Post-Nicene Fathers, Series 1, Volume 11, page 511, footnote 2 (Image)

Chrysostom: Homilies on the Acts of the Apostles and the Epistle to the Romans

The Homilies of St. John Chrysostom on Paul's Epistle to the Romans (HTML)

Homily XXIII on Rom. xiii. 1. (HTML)

CCEL Footnote 1557 (In-Text, Margin)

... which made them at the beginning, made them male and female, and said, For this cause shall a man leave father and mother, and shall cleave to his wife, and they twain shall be one flesh.” (Matt. xix. 4, 5; Gen. ii. 24.) And this is what that wise man meant to explain. For since equality of honor does many times lead to fightings, He hath made many governments and forms of subjection; as that, for instance, of man and wife, that of son and father, that of old men and young, that of bond and free,[1 Timothy 6:2] that of ruler and ruled, that of master and disciple. And why are you surprised in the case of mankind, when even in the body He hath done the same thing? For even here He hath not made all parts of equal honor, but He hath made one less and another ...

Online Dictionary & Commentary of Early Church Beliefs