Early Church Fathers Scripture Index : Texts
1 Timothy 5:10
There are 12 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 715, footnote 18 (Image)
Tertullian (I, II, III)
Ethical. (HTML)
On Patience. (HTML)
Of Bodily Patience. (HTML)
CCEL Footnote 9158 (In-Text, Margin)
... severity, elicits clemency. Thus that Babylonish king, after being exiled from human form in his seven years’ squalor and neglect, because he had offended the Lord; by the bodily immolation of patience not only recovered his kingdom, but—what is more to be desired by a man—made satisfaction to God. Further, if we set down in order the higher and happier grades of bodily patience, (we find that) it is she who is entrusted by holiness with the care of continence of the flesh: she keeps the widow,[1 Timothy 5:9-10] and sets on the virgin the seal and raises the self-made eunuch to the realms of heaven. That which springs from a virtue of the mind is perfected in the flesh; and, finally, by the patience of the flesh, does battle under persecution. ...
Ante-Nicene Fathers, Volume 4, page 43, footnote 11 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Tertullian: Part Fourth. (HTML)
To His Wife. (HTML)
I (HTML)
The Death of a Husband is God's Call to the Widow to Continence. Further Evidences from Scripture and from Heathenism. (HTML)
... it, that what we have not had strength (to follow) in matrimony we may follow in widowhood. The occasion must be embraced which puts an end to that which necessity commanded. How detrimental to faith, how obstructive to holiness, second marriages are, the discipline of the Church and the prescription of the apostle declare, when he suffers not men twice married to preside (over a Church), when he would not grant a widow admittance into the order unless she had been “the wife of one man;”[1 Timothy 5:9-10] for it behoves God’s altar to be set forth pure. That whole halo which encircles the Church is represented (as consisting) of holiness. Priesthood is (a function) of widowhood and of celibacies among the nations. Of course (this is) in conformity ...
Ante-Nicene Fathers, Volume 4, page 46, footnote 10 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Tertullian: Part Fourth. (HTML)
To His Wife. (HTML)
Book II (HTML)
Of the Hindrances Which an Unbelieving Husband Puts in His Wife's Way. (HTML)
... to all the poorer, cottages? Who will willingly bear her being taken from his side by nocturnal convocations, if need so be? Who, finally, will without anxiety endure her absence all the night long at the paschal solemnities? Who will, without some suspicion of his own, dismiss her to attend that Lord’s Supper which they defame? Who will suffer her to creep into prison to kiss a martyr’s bonds? nay, truly, to meet any one of the brethren to exchange the kiss? to offer water for the saints’ feet?[1 Timothy 5:10] to snatch (somewhat for them) from her food, from her cup? to yearn (after them)? to have (them) in her mind? If a pilgrim brother arrive, what hospitality for him in an alien home? If bounty is to be distributed to any, the granaries, the ...
Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 85, footnote 6 (Image)
Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters
The Confessions (HTML)
He describes the twenty-ninth year of his age, in which, having discovered the fallacies of the Manichæans, he professed rhetoric at Rome and Milan. Having heard Ambrose, he begins to come to himself. (HTML)
Being Attacked by Fever, He is in Great Danger. (HTML)
CCEL Footnote 404 (In-Text, Margin)
... had transfixed the bowels of her love. Where then would have been her so earnest, frequent, and unintermitted prayers to Thee alone? But couldst Thou, most merciful God, despise the “contrite and humble heart” of that pure and prudent widow, so constant in alms-deeds, so gracious and attentive to Thy saints, not permitting one day to pass without oblation at Thy altar, twice a day, at morning and even-tide, coming to Thy church without intermission—not for vain gossiping, nor old wives’ “fables,”[1 Timothy 5:10] but in order that she might listen to Thee in Thy sermons, and Thou to her in her prayers? Couldst Thou—Thou by whose gift she was such—despise and disregard without succouring the tears of such a one, wherewith she entreated Thee not for gold or ...
Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 137, footnote 1 (Image)
Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters
The Confessions (HTML)
He speaks of his design of forsaking the profession of rhetoric; of the death of his friends, Nebridius and Verecundus; of having received baptism in the thirty-third year of his age; and of the virtues and death of his mother, Monica. (HTML)
He Describes the Praiseworthy Habits of His Mother; Her Kindness Towards Her Husband and Her Sons. (HTML)
CCEL Footnote 770 (In-Text, Margin)
... had not to complain of that in him, as one of the faithful, which, before he became so, she had endured. She was also the servant of Thy servants. Whosoever of them knew her, did in her much magnify, honour, and love Thee; for that through the testimony of the fruits of a holy conversation, they perceived Thee to be present in her heart. For she had “been the wife of one man,” had requited her parents, had guided her house piously, was “well-reported of for good works,” had “brought up children,”[1 Timothy 5:9-10] as often travailing in birth of them as she saw them swerving from Thee. Lastly, to all of us, O Lord (since of Thy favour Thou sufferest Thy servants to speak), who, before her sleeping in Thee, lived associated together, having received the grace ...
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 306, footnote 7 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Lectures or Tractates on the Gospel According to St. John. (HTML)
Chapter XIII. 10–15. (HTML)
CCEL Footnote 1179 (In-Text, Margin)
... humble, do to one another what He, the Highest, did in His humility. Great is the commendation we have here of humility: and brethren do this to one another in turn, even in the visible act itself, when they treat one another with hospitality; for the practice of such humility is generally prevalent, and finds expression in the very deed that makes it discernible. And hence the apostle, when he would commend the well-deserving widow, says, “If she is hospitable, if she has washed the saints’ feet.”[1 Timothy 5:10] And wherever such is not the practice among the saints, what they do not with the hand they do in heart, if they are of the number of those who are addressed in the hymn of the three blessed men, “O ye holy and humble of heart, bless ye the Lord.” ...
Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 55, footnote 1 (Image)
Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes
Treatise Concerning the Christian Priesthood. (HTML)
Book III (HTML)
CCEL Footnote 117 (In-Text, Margin)
Now in the first place, to start from that subject which seems to be simpler than the others, the charge of widows appears to cause anxiety to those who take care of them only so far as the expenditure of money is concerned; but the case is otherwise, and here also a careful scrutiny is needed, when they have to be enrolled,[1 Timothy 5:9-10] for infinite mischief has been caused by putting them on the list without due discrimination. For they have ruined households, and severed marriages, and have often been detected in thieving and pilfering and unseemly deeds of that kind. Now that such women should be supported out of the Church’s revenues provokes punishment from God, ...
Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 122, footnote 5 (Image)
Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes
Letter to a Young Widow. (HTML)
Letter to a Young Widow. (HTML)
CCEL Footnote 341 (In-Text, Margin)
... who are outside the Church. And being aware of all this the blessed Paul said “Let not a widow be enrolled under threescore years of age.” And even after this great qualification of age he does not permit her to be ranked in this sacred society but mentions some additional requisites “well reported of for good works, if she have brought up children if she have lodged strangers if she have washed the saints feet if she have relieved the afflicted, if she have diligently followed every good work.”[1 Timothy 5:10] Heavens! what testing and scrutiny! how much virtue does he demand from the widow, and how precisely does he define it! which he would not have done, had he not intended to entrust to her a position of honour and dignity. And “the younger widows” he ...
Nicene and Post-Nicene Fathers, Series 1, Volume 13, page 394, footnote 2 (Image)
Chrysostom: Homilies on the Epistles to the Galatians, Ephesians, Philippians, Colossians, Thessalonians, Timothy, Titus, and Philemon
The Homilies of St. John Chrysostom on Philippians, Colossians, and Thessalonians. (HTML)
Homilies on 2 Thessalonians. (HTML)
2 Thessalonians 3:3-5 (HTML)
CCEL Footnote 1079 (In-Text, Margin)
... idle and yet able to work must needs be a busybody. But alms are given to those only who are not able to support themselves by the work of their own hands, or who teach, and are wholly occupied in the business of teaching. “For thou shalt not muzzle the ox,” he says, “when he treadeth out the corn.” (Deut. xxv. 4.) “And the laborer is worthy of his hire.” (1 Tim. v. 18, and Luke x. 7.) So that neither is he idle, but receives the reward of work and great work too. But to pray and fast, being idle,[1 Timothy 5:10] is not the work of the hands. For the work that he is here speaking of is the work of the hands. And that you may not suspect any such thing, he has added,
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 166, footnote 2 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Salvina. (HTML)
CCEL Footnote 2436 (In-Text, Margin)
... you can give to them. Temper grief with love, for if he is gone they are still with you. It is no small merit in God’s eyes to bring up children well. Hear the apostle’s counsel: “Let not a widow be taken into the number under threescore years old, having been the wife of one man, well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work.”[1 Timothy 5:9-10] Here you learn the roll of the virtues which God requires of you, what is due to the name of widow which you bear, and by what good deeds you can attain to that second degree of chastity which is still open to you. Do not be disturbed because the ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 230, footnote 8 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Ageruchia. (HTML)
CCEL Footnote 3225 (In-Text, Margin)
... turned aside after Satan.” I must accordingly begin by considering the meaning of this pronouncement and examining the context of the whole passage. I must then plant my feet in the steps of the apostle and, as the saying goes, not deviate a hair’s breadth from them either to this side or to that. He had previously described his ideal widow as one who had been the wife of one man, who had brought up children, who was well reported of for good works, who had relieved the afflicted with her substance,[1 Timothy 5:9-10] whose trust had been in God, and who had continued in prayer day and night. With her he contrasted her opposite, saying: “She that liveth in pleasure is dead while she liveth.” And that he might warn his disciple Timothy with all needful admonition, ...
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 393, footnote 1 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
Concerning Widows. (HTML)
Chapter II. The precepts of the Apostle concerning a widow indeed are laid down, such as, that she bring up children, attend to her parents, desire to please God, show herself irreproachable, set forth a ripeness of merits, have been the wife of one man. St. Ambrose notes, however, that a second marriage was not condemned by St. Paul, and adds that widows must have a good report for virtue with all. The reasons why younger widows are to be avoided, and what is meant by its being better to marry than to burn. St. Ambrose then goes on to speak of the dignity of widows, shown by the fact that any injury done to them is visited by the anger of God. (HTML)
CCEL Footnote 3315 (In-Text, Margin)
11. Nor yet is bodily chastity alone the strong purpose of the widow, but a large and most abundant exercise of virtue. “Well reported of for good works, if she have brought up children; if she have lodged strangers; if she have washed the saints’ feet; if she have ministered to those suffering tribulation; if, lastly, she have followed after every good work.”[1 Timothy 5:10] You see how many practices of virtue he has included. He demands, first of all, the duty of piety; secondly, the practice of hospitality and humble service; thirdly, the ministry of mercy and liberality in assisting; and, lastly, the performance of every good work.