Early Church Fathers Scripture Index : Texts

1 Timothy 2:15

There are 4 footnotes for this reference.

Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 159, footnote 3 (Image)

Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises

Doctrinal Treatises of St. Augustin (HTML)

On the Holy Trinity. (HTML)

After premising the difference between wisdom and knowledge, he points out a kind of trinity in that which is properly called knowledge; but one which, although we have reached in it the inner man, is not yet to be called the image of God. (HTML)
How Man is the Image of God. Whether the Woman is Not Also the Image of God. How the Saying of the Apostle, that the Man is the Image of God, But the Woman is the Glory of the Man, is to Be Understood Figuratively and Mystically. (HTML)
CCEL Footnote 759 (In-Text, Margin)

... female, figured the mystery of some more hidden truth, may be understood from this, that when he says in another place that she is a widow indeed who is desolate, without children and nephews, and yet that she ought to trust in God, and to continue in prayers night and day, he here indicates, that the woman having been brought into the transgression by being deceived, is brought to salvation by child-bearing; and then he has added, “If they continue in faith, and charity, and holiness, with sobriety.”[1 Timothy 2:15] As if it could possibly hurt a good widow, if either she had not sons, or if those whom she had did not choose to continue in good works. But because those things which are called good works are, as it were, the sons of our life, according to that ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 166, footnote 7 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Salvina. (HTML)

CCEL Footnote 2441 (In-Text, Margin)

... making provision for people of all stations but especially for the poor, the charge of whom had been committed to himself and Barnabas. Thus he wishes only those to be supported by the exertions of the church who cannot labour with their own hands, and who are widows indeed, approved by their years and by their lives. The faults of his children made Eli the priest an offence to God. On the other hand He is appeased by the virtues of such as “continue in faith and charity and holiness with chastity.”[1 Timothy 2:15] “O Timothy,” cries the apostle, “keep thyself pure.” Far be it from me to suspect you capable of doing anything wrong; still it is only a kindness to admonish one whose youth and opulence lead her into temptation. You must take what I am going to ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 192, footnote 5 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Laeta. (HTML)

CCEL Footnote 2687 (In-Text, Margin)

6. We read of Eli the priest that he became displeasing to God on account of the sins of his children; and we are told that a man may not be made a bishop if his sons are loose and disorderly. On the other hand it is written of the woman that “she shall be saved in childbearing, if they continue in faith and charity and holiness with chastity.”[1 Timothy 2:15] If then parents are responsible for their children when these are of ripe age and independent; how much more must they be responsible for them when, still unweaned and weak, they cannot, in the Lord’s words, “discern between their right hand and their left:” —when, that is to say, they cannot yet distinguish good from evil? ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 366, footnote 9 (Image)

Jerome: Letters and Select Works

Treatises. (HTML)

Against Jovinianus. (HTML)

Book I (HTML)
CCEL Footnote 4431 (In-Text, Margin)

27. But we toil to no purpose. For our opponent urges against us the Apostolic sentence and says,[1 Timothy 2:15] “Adam was first formed, then Eve; and Adam was not beguiled, but the woman being beguiled hath fallen into transgression: but she shall be saved through the child-bearing, if they continue in faith and love and sanctification with sobriety.” Let us consider what led the Apostle to make this declaration: “I desire therefore that the men pray in every place, lifting up holy hands, without wrath and disputing.” So in due course he lays down rules of ...

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