Early Church Fathers Scripture Index : Texts

1 Timothy 2:13

There are 3 footnotes for this reference.

Ante-Nicene Fathers, Volume 5, page 546, footnote 6 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Cyprian. (HTML)

The Treatises of Cyprian. (HTML)

Three Books of Testimonies Against the Jews. (HTML)
Book III. (HTML)
That a woman ought to be silent in the church. (HTML)CCEL Footnote 4425 (In-Text, Margin)

In the first Epistle of Paul to the Corinthians: “Let women be silent in the church. But if any wish to learn anything, let them ask their husbands at home.” Also to Timothy: “Let a woman learn with silence, in all subjection. But I permit not a woman to teach, nor to be set over the man, but to be in silence. For Adam was first formed, then Eve; and Adam was not seduced, but the woman was seduced.”[1 Timothy 2:11-14]

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 366, footnote 9 (Image)

Jerome: Letters and Select Works

Treatises. (HTML)

Against Jovinianus. (HTML)

Book I (HTML)
CCEL Footnote 4431 (In-Text, Margin)

27. But we toil to no purpose. For our opponent urges against us the Apostolic sentence and says,[1 Timothy 2:13] “Adam was first formed, then Eve; and Adam was not beguiled, but the woman being beguiled hath fallen into transgression: but she shall be saved through the child-bearing, if they continue in faith and love and sanctification with sobriety.” Let us consider what led the Apostle to make this declaration: “I desire therefore that the men pray in every place, lifting up holy hands, without wrath and disputing.” So in due course he lays down rules of ...

Nicene and Post-Nicene Fathers, Series 2, Volume 8, page 128, footnote 6 (Image)

Basil: Letters and Select Works

The Letters. (HTML)

Without address.  On the Perfection of the Life of Solitaries. (HTML)

CCEL Footnote 1923 (In-Text, Margin)

... who in their turn will be able to inform others. The Christian ought to be so minded as becomes his heavenly calling, and his life and conversation ought to be worthy of the Gospel of Christ. The Christian ought not to be of doubtful mind, nor by anything drawn away from the recollection of God and of His purposes and judgments. The Christian ought in all things to become superior to the righteousness existing under the law, and neither swear nor lie. He ought not to speak evil; to do violence;[1 Timothy 2:13] to fight; to avenge himself; to return evil for evil; to be angry. The Christian ought to be patient, whatever he have to suffer, and to convict the wrong-doer in season, not with the desire of his own vindication, but of his brother’s reformation, ...

Online Dictionary & Commentary of Early Church Beliefs