Early Church Fathers Scripture Index : Texts
1 Timothy 1:11
There are 2 footnotes for this reference.
Nicene and Post-Nicene Fathers, Series 1, Volume 13, page 489, footnote 1 (Image)
Chrysostom: Homilies on the Epistles to the Galatians, Ephesians, Philippians, Colossians, Thessalonians, Timothy, Titus, and Philemon
The Homilies of St. John Chrysostom on Timothy, Titus, and Philemon. (HTML)
Homilies on 2 Timothy. (HTML)
2 Timothy 2:1-7 (HTML)
CCEL Footnote 1357 (In-Text, Margin)
... have sufficient comfort. “Remember that Jesus Christ, of the seed of David, was raised from the dead.” For upon that point many had already begun to subvert the dispensation, being ashamed at the immensity of God’s love to mankind. For of such a nature are the benefits which God has conferred upon us, that men were ashamed to ascribe them to God, and could not believe He had so far condescended. “According to my Gospel.” Thus he everywhere speaks in his Epistles, saying “according to my Gospel,”[1 Timothy 1:11] either because they were bound to believe him, or because there were some who preached “another Gospel.” (Gal. i. 6.)
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 245, footnote 3 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
Exposition of the Christian Faith. (HTML)
Book III. (HTML)
Chapter III. That the Father and the Son must not be divided is proved by the words of the Apostle, seeing that it is befitting to the Son that He should be blessed, only Potentate, and immortal, by nature, that is, and not by grace, as even the angels themselves are immortal, and that He should dwell in the unapproachable light. How it is that the Father and the Son are alike and equally said to be “alone.” (HTML)
18. Why, then, should there be no thought of the Son in this place, seeing that all these things hold good of the Son also? If they do not so, then deny His Godhead, and so mayest thou deny what is proper to be said of God. His Blessedness cannot be denied, Who bestows blessings, for “Blessed are they whose iniquities are forgiven.” He cannot but be called “Blessed,” Who hath given us wholesome teaching, even as it is written: “Which is according to the Gospel of the beauty of the Blessed God.”[1 Timothy 1:11] His Power cannot be denied, of Whom the Father saith: “I have laid help upon One that is mighty.” And who dare refuse to acknowledge Him to be immortal, when He Himself hath made others also immortal, as it is written of the Wisdom of God: “By her ...