Early Church Fathers Scripture Index : Texts
1 Timothy 1:10
There are 5 footnotes for this reference.
Nicene and Post-Nicene Fathers, Series 1, Volume 11, page 412, footnote 2 (Image)
Chrysostom: Homilies on the Acts of the Apostles and the Epistle to the Romans
The Homilies of St. John Chrysostom on Paul's Epistle to the Romans (HTML)
Homily XI on Rom. vi. 5. (HTML)
CCEL Footnote 1367 (In-Text, Margin)
... having had any necessity to undergo, what allowance can you claim, or what excuse can you make, if you run away back to your former estate? Next that you may learn that it came not of your own willing temper only, but the whole of it of God’s grace also, after saying, “Ye have obeyed from the heart,” he adds, “that form of doctrine which was delivered you.” For the obedience from the heart shows the free will. But the being delivered, hints the assistance from God. But what is the form of doctrine?[1 Timothy 1:10] It is living aright, and in conformity with the best conversation.
Nicene and Post-Nicene Fathers, Series 1, Volume 13, page 268, footnote 1 (Image)
Chrysostom: Homilies on the Epistles to the Galatians, Ephesians, Philippians, Colossians, Thessalonians, Timothy, Titus, and Philemon
The Homilies of St. John Chrysostom on Philippians, Colossians, and Thessalonians. (HTML)
Homilies on Colossians. (HTML)
Colossians 1:9,10 (HTML)
CCEL Footnote 726 (In-Text, Margin)
... Cor. xv. 32.) Not to-morrow; but now ye are dead, when ye thus speak. Shall we then be in nothing different from swine and asses? tell me. For if there be neither a judgment, nor a retribution, nor a tribunal, wherefore have we been honored with such a gift as reason, and have all things put under us? Why do we rule, and are they ruled? See how the devil is on every side urgent to persuade us to be ignorant of the Gift of God. He mixes together the slaves with their masters, like some man-stealer[1 Timothy 1:10] and ungrateful servant; he strives to degrade the free to the level of the criminal. And he seems indeed to be overthrowing the Judgment, but he is overthrowing the being of God.
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 116, footnote 6 (Image)
Athanasius: Select Writings and Letters
Defence Against the Arians. (Apologia Contra Arianos.) (HTML)
Apologia Contra Arianos. (Defence Against the Arians.) (HTML)
Part I (HTML)
Letter of Julius to the Eusebians at Antioch. (HTML)
... concerning our Lord and Saviour Jesus Christ as the Catholic Church confesses; and he affirmed that he had held these opinions for a very long time, and had not recently adopted them: as indeed our Presbyters, who were at a former date present at the Council of Nicæa, testified to his orthodoxy; for he maintained then, as he has done now, his opposition to Arianism (on which points it is right to admonish you, lest any of you admit such heresy, instead of abominating it as alien from sound doctrine[1 Timothy 1:10]). Seeing then that he professed orthodox opinions, and had testimony to his orthodoxy, what, I ask again in his case, ought we to have done, except to receive him as a Bishop, as we did, and not reject him from our communion? These things I have ...
Nicene and Post-Nicene Fathers, Series 2, Volume 8, page 16, footnote 9 (Image)
Basil: Letters and Select Works
De Spiritu Sancto. (HTML)
Against those who say that it is not right to rank the Holy Spirit with the Father and the Son. (HTML)
CCEL Footnote 930 (In-Text, Margin)
... was smitten by the killers of the Christ. And do not let them succeed in concealing the fact that, while an attack on us serves for a pretext for the war, the real aim of these proceedings is higher. It is against us, they say, that they are preparing their engines and their snares; against us that they are shouting to one another, according to each one’s strength or cunning, to come on. But the object of attack is faith. The one aim of the whole band of opponents and enemies of “sound doctrine”[1 Timothy 1:10] is to shake down the foundation of the faith of Christ by levelling apostolic tradition with the ground, and utterly destroying it. So like the debtors,—of course bona fide debtors—they clamour for written proof, and reject as worthless the ...
Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 515, footnote 5 (Image)
Sulpitius Severus, Vincent of Lerins, John Cassian
The Works of John Cassian. (HTML)
The Conferences of John Cassian. Part III. Containing Conferences XVIII.-XXIV. (HTML)
Conference XXI. The First Conference of Abbot Theonas. On the Relaxation During the Fifty Days. (HTML)
Chapter XXIX. How those who are perfect go beyond the fixed rule of Lent. (HTML)
... really perfect who do not take advantage even of those things which the law allows. And in this way, though it is said of the Mosaic law that “the law brought nothing to perfection,” we read that some of the saints in the Old Testament were perfect because they went beyond the commands of the law and lived under the perfection of the Gospel: “Knowing that the law is not appointed for the righteous but for the unrighteous and disobedient, for the ungodly and sinners, for the wicked and defiled, etc.”[1 Timothy 1:9-10]