Early Church Fathers Scripture Index : Texts
2 Thessalonians 2:12
There are 10 footnotes for this reference.
Ante-Nicene Fathers, Volume 1, page 557, footnote 1 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Irenæus (HTML)
Against Heresies: Book V (HTML)
Chapter XXVIII.—The distinction to be made between the righteous and the wicked. The future apostasy in the time of Antichrist, and the end of the world. (HTML)
CCEL Footnote 4690 (In-Text, Margin)
2. And for this reason the apostle says: “Because they received not the love of God, that they might be saved, therefore God shall also send them the operation of error, that they may believe a lie, that they all may be judged who have not believed the truth, but consented to unrighteousness.”[2 Thessalonians 2:10-12] For when he (Antichrist) is come, and of his own accord concentrates in his own person the apostasy, and accomplishes whatever he shall do according to his own will and choice, sitting also in the temple of God, so that his dupes may adore him as the Christ; wherefore also shall he deservedly “be cast into the lake of fire:” [this will happen ...
Ante-Nicene Fathers, Volume 3, page 464, footnote 7 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book V. Wherein Tertullian proves, with respect to St. Paul's epistles, what he had proved in the preceding book with respect to St. Luke's gospel. Far from being at variance, they were in perfect unison with the writings of the Old Testament, and therefore testified that the Creator was the only God, and that the Lord Jesus was his Christ. As in the preceding books, Tertullian supports his argument with profound reasoning, and many happy illustrations of Holy Scripture. (HTML)
The Second Epistle to the Thessalonians. An Absurd Erasure of Marcion; Its Object Transparent. The Final Judgment on the Heathen as Well as the Jews Could Not Be Administered by Marcion's Christ. The Man of Sin--What? Inconsistency of Marcion's View. The Antichrist. The Great Events of the Last Apostasy Within the Providence and Intention of the Creator, Whose are All Things from the Beginning. Similarity of the Pauline Precepts with Those of the Creator. (HTML)
... really hard to know whether He might not be (after all) the Creator’s Christ; because according to him He is not yet come. But whichsoever of the two it is, I want to know why he comes “in all power, and with lying signs and wonders?” “Because,” he says, “they received not the love of the truth, that they might be saved; for which cause God shall send them an instinct of delusion (to believe a lie), that they all might be judged who believed not the truth, but had pleasure in unrighteousness.”[2 Thessalonians 2:10-12] If therefore he be Antichrist, (as we hold), and comes according to the Creator’s purpose, it must be God the Creator who sends him to fasten in their error those who did not believe the truth, that they might be saved; His likewise ...
Ante-Nicene Fathers, Volume 4, page 451, footnote 3 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Origen. (HTML)
Origen Against Celsus. (HTML)
Book II (HTML)
Chapter XLIX (HTML)
... is after the working of Satan, with all power, and signs, and lying wonders, and with all deceivableness of unrighteousness in them that perish.” And in assigning the reason why the man of sin is permitted to continue in existence, he says: “Because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie; that they all might be damned who believed not the truth, but had pleasure in unrighteousness.”[2 Thessalonians 2:10-12] Let any one now say whether any of the statements in the Gospel, or in the writings of the apostle, could give occasion for the suspicion that there is therein contained any prediction of sorcery. Any one, moreover, who likes may find the prophecy ...
Ante-Nicene Fathers, Volume 4, page 595, footnote 6 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Origen. (HTML)
Origen Against Celsus. (HTML)
Book VI (HTML)
Chapter XLVI (HTML)
... of His mouth, and shall destroy with the brightness of His coming: even him, whose coming is after the working of Satan, with all power, and signs, and lying wonders, and with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie; that they all might be damned who believed not the truth, but had pleasure in unrighteousness.”[2 Thessalonians 2:1-12] To explain each particular here referred to does not belong to our present purpose. The prophecy also regarding Antichrist is stated in the book of Daniel, and is fitted to make an intelligent and candid reader admire the words as truly divine and ...
Ante-Nicene Fathers, Volume 5, page 343, footnote 8 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Epistles of Cyprian. (HTML)
To Cornelius, Concerning Fortunatus and Felicissimus, or Against the Heretics. (HTML)
CCEL Footnote 2568 (In-Text, Margin)
... should follow as it is written, “And God gave them the spirit of torpor,” that is, that they may not return and be healed, and be made whole after their sins by just prayers and satisfactions. Paul the apostle in his epistle lays it down, and says, “They received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: that they all might be judged who believed not the truth, but had pleasure in unrighteousness.”[2 Thessalonians 2:10-12] The highest degree of happiness is, not to sin; the second, to acknowledge our sins. In the former, innocence flows pure and unstained to preserve us; in the latter, there comes a medicine to heal us. Both of these they have lost by offending God, ...
Ante-Nicene Fathers, Volume 9, page 340, footnote 5 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
Epistle to Gregory and Origen's Commentary on the Gospel of John. (HTML)
Origen's Commentary on the Gospel of John. (HTML)
Book II. (HTML)
John the Baptist Was Sent. From Where? His Soul Was Sent from a Higher Region. (HTML)
... before it was sent on the ministry of the witness of the light. Nor must we overlook the text, “This is Elijah which is to come.” For if that general doctrine of the soul is to be received, namely, that it is not sown at the same time with the body, but is before it, and is then, for various causes, clothed with flesh and blood; then the words “sent from God” will not appear to be applicable to John alone. The most evil of all, the man of sin, the son of perdition, is said by Paul to be sent by God:[2 Thessalonians 2:11-12] “God sendeth them a working of error that they should believe a lie; that they all might be judged who believed not the truth, but had pleasure in unrighteousness.” But our present question may, perhaps, be solved in this way, that as every man is a ...
Ante-Nicene Fathers, Volume 9, page 442, footnote 12 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
Origen's Commentary on the Gospel of Matthew. (HTML)
Origen's Commentary on Matthew. (HTML)
Book XI. (HTML)
Why the Pharisees Were Not a Plant of God. Teaching of Origen on the “Bread of the Lord.” (HTML)
... it came out of Egypt, “to the mountain of His own inheritance, to the place which He had prepared for Himself to dwell in,” yet Jesus would have said, in regard to the Pharisees, “Every plant which My heavenly Father planted not, shall be rooted up.” Now, to this we will say, that as many as on account of their perverse interpretation of the things in the law were not a plant of His Father in heaven, were blinded in their minds, as not believing the truth, but taking pleasure in unrighteousness,[2 Thessalonians 2:12] by him who is deified by the sons of this world, and on this account is called by Paul the god of this world. And do not suppose that Paul said that he was truly God; for just as the belly, though it is not the god of those who prize pleasure too ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 463, footnote 7 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on Grace and Free Will. (HTML)
Abstract. (HTML)
God Does Whatsoever He Wills in the Hearts of Even Wicked Men. (HTML)
CCEL Footnote 3211 (In-Text, Margin)
... passage: “And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient.” So also in his second Epistle to the Thessalonians, the apostle says of sundry persons, “Inasmuch as they received not the love of the truth, that they might be saved; therefore also God shall send them strong delusion, that they should believe a lie; that they all might be judged who believed not the truth, but had pleasure in unrighteousness.”[2 Thessalonians 2:10-12]
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 109, footnote 15 (Image)
Cyril of Jerusalem, Gregory Nazianzen
The Catechetical Lectures of S. Cyril. (HTML)
On the Clause, And Shall Come in Glory to Judge the Quick and the Dead; Of Whose Kingdom There Shall Be No End. (HTML)
CCEL Footnote 1895 (In-Text, Margin)
... deceit, so that if it be possible the very elect shall be deceived. Let it never enter into the heart of any then alive to ask, “What did Christ more? For by what power does this man work these things? Were it not God’s will, He would not have allowed them.” The Apostle warns thee, and says beforehand, And for this cause God shall send them a working of error; (send, that is, shall allow to happen;) not that they might make excuse, but that they might be condemned[2 Thessalonians 2:11-12]. Wherefore? They, he says, who believed not the truth, that is, the true Christ, but had pleasure in unrighteousness, that is, in Antichrist. But as in the persecutions which happen from time to time, so also then God will ...
Nicene and Post-Nicene Fathers, Series 2, Volume 9, page 98b, footnote 14 (Image)
Hilary of Poitiers, John of Damascus
John of Damascus: Exposition of the Orthodox Faith. (HTML)
An Exact Exposition of the Orthodox Faith. (HTML)
Book IV (HTML)
Concerning the Antichrist. (HTML)
... nations, as the Lord said, and then he will come to refute the impious Jews. For the Lord said to them: I am come in My Father’s name and ye receive Me not: if another shall come in his own name, him ye will receive. And the apostle says, Because they received not the love of the truth that they might be saved, for this cause God shall send them a strong delusion that they should believe a lie: that they all might be damned who believed not the truth, but had pleasure in unrighteousness[2 Thessalonians 2:10-12]. The Jews accordingly did not receive the Lord Jesus Christ who was the Son of God and God, but receive the impostor who calls himself God. For that he will assume the name of God, the angel teaches Daniel, saying these words, Neither shall he ...