Early Church Fathers Scripture Index : Texts
1 Thessalonians 5:5
There are 8 footnotes for this reference.
Ante-Nicene Fathers, Volume 2, page 258, footnote 6 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
The Instructor (HTML)
Book II (HTML)
Chap. IX.—On Sleep. (HTML)
... Wisdom, “who shall hear me, and the man who shall keep my ways, watching at my doors, daily observing the posts of my entrances.” “Let us not then sleep, as do others, but let us watch,” says the Scripture, “and be sober. For they that sleep, sleep in the night; and they that be drunken, are drunken in the night,” that is, in the darkness of ignorance. “But let us who are of the day be sober. For ye are all children of the light, and children of the day; we are not of the night, nor of the darkness.”[1 Thessalonians 5:5-8] But whoever of us is most solicitous for living the true life, and for entertaining noble sentiments, will keep awake for as long time as possible, reserving to himself only what in this respect is conducive to his own health; and that is not very ...
Ante-Nicene Fathers, Volume 4, page 80, footnote 13 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Tertullian: Part Fourth. (HTML)
On Modesty. (HTML)
Of the Parables of the Lost Ewe and the Lost Drachma. (HTML)
CCEL Footnote 787 (In-Text, Margin)
Similarly, the parable of the drachma, as being called forth out of the same subject-matter, we equally interpret with reference to a heathen; albeit it had been “lost” in a house, as it were in the church; albeit “found” by aid of a “lamp,” as it were by aid of God’s word. Nay, but this whole world is the one house of all; in which world it is more the heathen, who is found in darkness, whom the grace of God enlightens, than the Christian, who is already in God’s light.[1 Thessalonians 5:4-5] Finally, it is one “straying” which is ascribed to the ewe and the drachma: (and this is an evidence in my favour); for if the parables had been composed with a view to a Christian sinner, after the loss of his faith, a second loss and ...
Ante-Nicene Fathers, Volume 4, page 121, footnote 6 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Tertullian: Part Fourth. (HTML)
De Fuga in Persecutione. (HTML)
De Fuga in Persecutione. (HTML)
CCEL Footnote 1169 (In-Text, Margin)
... faith, just as (he enjoins) that we should comfort the faint-hearted; he does not say, however, that they should be sent into exile. But when he urges us not to give place to evil, he does not offer the suggestion that we should take to our heels, he only teaches that passion should be kept under restraint; and if he says that the time must be redeemed, because the days are evil, he wishes us to gain a lengthening of life, not by flight, but by wisdom. Besides, he who bids us shine as sons of light,[1 Thessalonians 5:5] does not bid us hide away out of sight as sons of darkness. He commands us to stand stedfast, certainly not to act an opposite part by fleeing; and to be girt, not to play the fugitive or oppose the Gospel. He points out weapons, too, which persons ...
Ante-Nicene Fathers, Volume 9, page 470, footnote 3 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
Origen's Commentary on the Gospel of Matthew. (HTML)
Origen's Commentary on Matthew. (HTML)
Book XII. (HTML)
Force of the Words “Before Them.” (HTML)
... flesh, but known in His divinity by means of all the Gospels, and beholden in the form of God according to their knowledge; for before them is Jesus transfigured, and not to any one of those below. But when He is transfigured, His face also shines as the sun, that He may be manifested to the children of light, who have put off the works of darkness, and put on the armour of light, and are no longer the children of darkness or night, but have become the sons of day, and walk honestly as in the day;[1 Thessalonians 5:5] and being manifested, He will shine unto them not simply as the sun, but as demonstrated to be the sun of righteousness.
Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 195, footnote 16 (Image)
Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters
The Confessions (HTML)
Of the goodness of God explained in the creation of things, and of the Trinity as found in the first words of Genesis. The story concerning the origin of the world (Gen. I.) is allegorically explained, and he applies it to those things which God works for sanctified and blessed man. Finally, he makes an end of this work, having implored eternal rest from God. (HTML)
That Out of the Children of the Night and of the Darkness, Children of the Light and of the Day are Made. (HTML)
CCEL Footnote 1255 (In-Text, Margin)
... morning I shall stand in Thy presence, and shall see “the health of my countenance,” my God, who also shall quicken our mortal bodies by the Spirit that dwelleth in us, because in mercy He was borne over our inner darksome and floating deep. Whence we have in this pilgrimage received “an earnest” that we should now be light, whilst as yet we “are saved by hope,” and are the children of light, and the children of the day,—not the children of the night nor of the darkness, which yet we have been.[1 Thessalonians 5:5] Betwixt whom and us, in this as yet uncertain state of human knowledge, Thou only dividest, who provest our hearts and callest the light day, and the darkness night. For who discerneth us but Thou? But what have we that we have not received of Thee? ...
Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 209, footnote 2 (Image)
Augustine: The City of God, Christian Doctrine
City of God (HTML)
Augustin passes to the second part of the work, in which the origin, progress, and destinies of the earthly and heavenly cities are discussed.—Speculations regarding the creation of the world. (HTML)
Of the Nature of the First Days, Which are Said to Have Had Morning and Evening, Before There Was a Sun. (HTML)
CCEL Footnote 460 (In-Text, Margin)
... either it was some material light, whether proceeding from the upper parts of the world, far removed from our sight, or from the spot where the sun was afterwards kindled; or under the name of light the holy city was signified, composed of holy angels and blessed spirits, the city of which the apostle says, “Jerusalem which is above is our eternal mother in heaven;” and in another place, “For ye are all the children of the light, and the children of the day; we are not of the night, nor of darkness.”[1 Thessalonians 5:5] Yet in some respects we may appropriately speak of a morning and evening of this day also. For the knowledge of the creature is, in comparison of the knowledge of the Creator, but a twilight; and so it dawns and breaks into morning when the creature ...
Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 224, footnote 8 (Image)
Augustine: The City of God, Christian Doctrine
City of God (HTML)
Augustin passes to the second part of the work, in which the origin, progress, and destinies of the earthly and heavenly cities are discussed.—Speculations regarding the creation of the world. (HTML)
Of the Two Different and Dissimilar Communities of Angels, Which are Not Inappropriately Signified by the Names Light and Darkness. (HTML)
CCEL Footnote 520 (In-Text, Margin)
... discussion of the obscure language has not been wasted time; for, though we have been unable to discover his meaning, yet we have adhered to the rule of faith, which is sufficiently ascertained by the faithful from other passages of equal authority. For, though it is the material works of God which are here spoken of, they have certainly a resemblance to the spiritual, so that Paul can say, “Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.”[1 Thessalonians 5:5] If, on the other hand, the author of Genesis saw in the words what we see, then our discussion reaches this more satisfactory conclusion, that the man of God, so eminently and divinely wise, or rather, that the Spirit of God who by him recorded ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 262, footnote 3 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LXIII (HTML)
CCEL Footnote 2479 (In-Text, Margin)
... though in the light, since by Christ showing the way we work. Whosoever worketh evil things, in the night he worketh, not in the dawn; according to the Apostle, saying, “They that are drunken, in the night are drunken; and they that sleep, in the night do sleep; let us that are of the day, be sober.” He exhorteth us that after the day we should walk honestly: “As in the day, honestly let us walk.” And again, “Ye,” he saith, “are sons of light, and sons of day; we are not of night nor of darkness.”[1 Thessalonians 5:5] Who are sons of night, and sons of darkness? They that work all evil things. To such a degree they are sons of night, that they fear lest the things which they work should be seen.…No one therefore in the dawn worketh, except him that in Christ ...